Immortal steps on erased caddies

- Today is yesterday-Bhagirath Brahmbhatt

- When Jaan came to the village, the whole village welcomed him and when a boy came to the village to get married, the village Mahadev, the temple, the seabada babbe rupee were taken from Vevai

E. Folk life around 150-60 has changed. Lalbhai used to come to the village with copper-brass utensils in a sack and lend utensils. Brass saucers, kettles, pans, bowls and plates ... everything. It comes in a fortnight.

Take the old money. Once the new mess is given. That's right, take a big sharp nail and hit it with an iron hammer-like part on it and gently name it on the utensils ... If you have to write 'Ramabhai', Rambhai writes ... Can't you hear or forget? If the same type of saucers are taken by the whole mahalla, then it should not be changed. The children like the sound of naming .. the children keep seeing the names engraved ... then the machine came. Before the name, it was written by carving like a sculptor. Now Lalbhai does not come with a sack. The names are not engraved and the fencing transactions have stopped. What is the point of changing the utensils? If guests have come to the village, only take tea in the kettle and leave. Have only brass saucers.

If it is German, it works. Not only was there a glass saucer, but on the occasion, the mood spread .. 'Mod Nakhi'. There was such an experiment ... Khobal used to distribute jaggery .. Swasher jaggery has to be distributed per house-threshold. On the occasion, he used to order utensils from the house opposite and fill them with bhanas. He used to give them by looking at the head .. He used to sell the wedding and death rituals. The family wanted to be right, to make mistakes. Creating obstacles in the occasion. Resata manata-me kamne save the occasion. These scenarios are no longer seen. Not only were those scenes good and bad, but they have disappeared.

When Jaan came to the village, the whole village welcomed him and when a boy came to the village to get married, money was taken from Vevai, Mahadev of the village, temple, Simbada. There was a twinkling light in the groom's safa. There were drums and bows, but if the bandwagon came, it would fall. It was a pleasure to see the bandwagon's dress. When Jaan sat down to eat, the pangat would fall. A ritual that makes the daughter-in-law cry loudly ... Ghee has to be given from the rice. If only in Kansar. Vevai-Vevai Vevana-Vevana puts sweets in the mouth. Insists. The place to land for Jaan is Janivas. Whether it is a temple or Mahadev .. Janivas has a pile of carpets collected from the whole village.

The new pot is filled with water. If it is cold ... Petromax lights have to be done. The collected rugs are recognizable, so Matkatba is written with a toothpick on the end of the throat - that is to say, it is the rug of Maganji Kedarji Barot. Singing firecrackers face to face in wedding theft .. Lunari is sitting next to the groom. To relieve the fatigue of life, jaggery water was given .. that water was absorbed only after the foundation. In Samaiya, one has to say 'Ram Ram' face to face. There was a time of such scenes ... today?

The married woman was considered savasana and the old women used to bless her like 'fill your house like a frozen belly thing belly son'. And the widow shaved her head and cut off her hair. Mandatory custom of placing the right behind the dying. Even poor families cannot be excluded. Customs of death. Bairan gathers in the mahalla and beats his chest .. takes a shawl .. the deceased is burnt when his relatives return with burnt scars. Rinse. Rows of people sit in rows. One by one, water is given in the palm of one's hand. On a sunny day, the whole day was filled with such scenes.

It was also customary to pour water on the tail of the cow behind the dying. Neem is used in diseases like smallpox. If women became widows at an early age, it would be their plight to be a doctor. Shame was a harsh custom. Twelve or fourteen years was the time to turn a child into a child marriage. Rajasvaladharma was strictly followed. The woman who came in such a time was said to be a hindrance, such a woman used to lie on the floor of the canvas ... women were not studying. The boy had more respect than the girl. The proverb that a cow draws a cow and goes there would have been true for her.

When small children are seen, even buffaloes do not give milk. Such an experiment takes place. There were also observers who said, "Tokai is gone." I don't know what he was doing but I noticed. Such experiments have also been heard. Prayer, not medicine, was important. Women used to eat men. After the meal, the stove was lit. It was a daily routine. When he woke up, he was called 'Jayashrikrishna'. Today, as the whole life cycle has changed, such forgotten pictures have come to mind.