Happiness on the outside and self-realization on the inside

- Identity of the sky - Kumarapala Desai

- Saint Kabir shouts to his society and says that 'there is happiness on the outside and self-realization on the inside.' Leave the external bliss and go to the inner self-realization and the seeker needs self-discovery, self-knowledge and self-realization. This is discovery with discovery, attainment with knowledge and awareness with enlightenment.

Sant Kabir means Saint Kabir and Kabir means great, but Kabir's greatness is very different from the prevailing sense of greatness. Ameya Kabir himself is unique.

Hadlai sau manava, behad chalai so sadya,

Had behad dou tajai, takar mata agadh.

‘The extent to which he walks is an ordinary human being. A monk is one who transcends boundaries and practices extremes. But the opinion of those who go beyond the limits and the extremes is actually immense. '

Saint Kabir, who transcends boundaries and extremes, reveals inner experiences up to self-discovery, self-realization and even self-realization, cannot be bound by any boundaries. It is infinite. They cannot be bound or bound by external events, folk calculations, externalities or the promises of the scriptures.

V.S. Kabir appeared on the 13th eldest Purnima. When Neeru and Neema, a weaver couple living in Kashi, went to a lake called Lahartara, they heard a baby crying and they brought it home and raised it. At a time when there were sharp differences between Hindus and Muslims, Kabir grew up in a Muslim home and over time the Hindu home grew bigger. It was his revelation that destroyed religious narrow-mindedness and sectarian walls. He is not a saint of one sect, but a saint who rises above all forms of sectarianism and sectarianism. No wall of sect, no religion, no rich-poor or high-low touch Kabir.

Kabir was born in a normal house. Thus there was no dynasty like Rama, Buddha or Mahavira who lived in luxurious palaces. Who can say that Kabir is of which dynasty? And that is why Kabir did not have to give up any royalty, leaving any prosperity or giving up the position of emperor or Chakravarti.

Oops! Mamatva has to leave. Kabir had nothing like Mamatva. That is why Kabir did not leave the splendor, nor did he leave the world. There was no need to abandon such covers for his self-realization. Neither was he an incarnation nor was he a son of God and consequently there was no bond of any religion as the incarnation or son of God is associated with any religion.

Dr. who did research about Saint Kabir who came with a complete personality inside and outside. Hazari Prasad Dwivedi has concluded after his extensive research that his family had converted from Hindu to Muslim only a generation or two ago, so Hindu rites also existed in this family and hence Kabir Saheb is not slightly influenced by the words of both mullahs and Brahmin priests. His father was a weaver so Kabir Saheb got a job weaving clothes. Saint Kabir himself was proud to be a weaver when people valued work accordingly and considered a man small and big accordingly. His business of food, clothing and shelter were all met by this business, which is why Kabir's enterprise violates the caste system. He spends his life weaving clothes.

Moreover, in the face of the belief that a saint should be a Mahapandit or a Mahajnani, illiterate and receiving God by staying out of the letter, as Kabir says, after leaving fifty-two letters, 'Trepanamo jaane par.' They are the ones who recognize the letter in Trepan. Akha said that it was like 'writing on paper'. So Aethi Vishesh Kabir says that he has never touched paper or ink with his hand. ઁ (Hindi) In the time of Guru tradition, Saint Kabir had a close relationship with Swami Ramananda, but the real Guru of Saint Kabir was his own conscience and scholars also agree that Kabir's Guru was his own conscience.

That is why there is no adjective to describe Kabir. No position or rank and greatness without any adjective is the greatness of Kabir. Where are Kabir's tools? No forest or jungle, no solitary cave, no monastery, no sadhana or wandering on the lofty peaks of the Himalayas, he experienced self-realization rather than weaving. It is difficult to experience the futility of the material world, while Kabir experienced it in vain. They were not punished by the scriptures, they were not swayed by the weight of knowledge and therefore they had the ultimate truth of self-realization and that too in the guise of simplicity. It is this manifestation that makes Kabir Kabir-great.

The road is the easiest way to reach each other and Kabir does not have to go to any shrine to settle down. On the way, let's meet Kabir and experience self-realization.

Once Saint Kabir was passing by the road of Kashi and he suddenly jumped up with joy and said, 'Wow, what an incomparable nectar rain is happening! What a joy to be around. ' His followers were amazed to see the happiness on the face of Saint Kabir. He did not understand where this nectar rain falls? There is a scorching summer sun on the head, a hot hot summer and where is the talk of the year? And this nectar rain?

One person asked, 'Hey! Where is the rain Here no one is soaked with water, but soaked with sweat. When the scorching heat was raining, Kabir said, 'Look! How nectar is raining inside. What a joyful cup is overflowing. The soul is so excited that don't ask! "

Saint Kabir says, 'The important thing is self-realization. If you go outside to get or settle for anything, you get samsara. If you go to inhabit the senses, you get instincts. The mind runs when you run for something. What is achieved in this? What is found is found outside of you, what is lost is your body, what is perceived is perceiving the world, then what is the way to true attainment?

Saint Kabir shouts to his society and says that 'there is happiness on the outside and self-realization on the inside.' Leave the external bliss and go to the inner self-realization and the seeker needs self-discovery, self-knowledge and self-realization. This is discovery with discovery, attainment with knowledge and awareness with enlightenment. If you go outside to find God, you will be forgotten and lost somewhere. The masculinity of your search should be within, because 'Tera sahib hai ghar bhitar.'

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