The splendor of rags.

- Today is yesterday-Bhagirath Brahmbhatt

The rag is a shining morning, while the rag is the evening. The rip is the beginning, the rag is the end. There is an occasion in the Gujarati novel 'Saraswati Chandra'. Navinchandra, who came as a guest to Budhidhan, stays for a few more days. There, his sweetheart is Kumud's father-in-law - Kumud's Nand is in one-sided love with Navinchandra i.e. Saraswati Chandra - in which Japajapi wakes up when an evil named Jamal teases him at night - and suddenly Saraswati Chandra wakes up - chases Jamal away and saves Alakkishori .

Blood has come out of her forehead - the whole house has gathered .. only Kumud tears the fold of her sari and puts a bandage on her wound - there are many cracks in the palace and no one can find the rags. This phenomenon is symbolic. Khare wakhte ke khare tane - what is the meaning of the work that does not seem to be needed? On that occasion the rag is as invisible as God.

We do not tear apart as much as we glorify. What kind of adjectives when there is a 'rip' - what kind of respect, what kind of care. But rag means rag - to tie it in a bundle in destiny or ... then to clean or to become oneself, to become a thing of a torn rip ... where does it have the glory like a rip? The destiny of the rags is neglected, yet we have the language experiment glorifying the rags - the precious gems of the saying 'rags wrapped in rattan' - everything that is excellent - everything that is essence is wrapped in rags. Great saints, scientists, researchers, successful personalities are often counted among the 'rags wrapped in rattan'. The common man has a similar condition where abnormality is noticeable.

The nasal consonant in the word rag is not as murderous as tearing a garment .. It is also straightforward .. The present of rags is tragic but its past is glorious. I have never heard the cries of being robbed of its glory like a rag man. He plays the role he has been playing by keeping equality in the present situation and considering it as a gift from God - this is his devotion. The rag is also karmath. When that diligence is fundamental, it also becomes a rip-off. The rag is named after the rag when it loses its luster. The rag takes the place of the rag when it is suffocated or derailed rather than doing the work of protection.

Chir covers the body, brightens the personality, illuminates it. Also protects the body, protects against cold, heat and rain. The rift remains unwavering like a warrior. When the rip leaves the body it becomes a rag. Even in rags, the natural qualities of the rip are preserved.

The rip that protects the body of a man, even if the rip is torn, in the name of Goddi, in the name of Gabha, in the name of Masota, in his own name or in the name of Chindardi, what a great loyalty! Even if we ignore the new forms of rags, all those new forms long for the coexistence of human beings with intimacy.

When Lord Krishna's friend Sudama goes to beg from a friend at the behest of his wife, Sudama's wife sends a gift of rice in rags to Krishna. The rag reaches the Lord, then the rice in the rag becomes a precious treasure.

When Prabhashankar Pattani was the Diwan of Bhavnagar, he knew the grief of the person in front of him and helped him. Even if the person insults them.

Once they set out for an investigation, along with a man from some state. On the way, a ragged person like a madman shouted and said - 'A Patna, just in front of me, I am ragged and you are making a good rip? I am your people. '

At that time Pattani gave him two hundred rupees and said - 'Take it now ..'

A man like that madman fell at his feet .. walked away. The man next to him said - 'Rajan, why did you help such a rude man?' Then Pattani said - 'That rag has made me realize my duty, it is on the ground.'

On this occasion, only the rag shows the true path - that is enlightenment. When there were carts and one in the mode of transportation, the lubrication of the wheels of those vehicles was done with a rag rag - which made the carts lighter. The power of 'flying rags' is the idiom used to defeat the other person.

Sayings like 'Chintharia Devne - Dhulen Nu Nived' are also known. Even if we have a neglected hatred towards rags, rags never leave goodwill. It should not be forgotten that rags are produced from the perspiration of ragged workers. The incident of Draupadi's dismemberment has created the Mahabharata, but when will the epic of exploitation of so many ragged workers be created?