If we make friends with evil, we will have to participate in many evil deeds!

- Identity of Akash - Kumarapala Desai

- Mourning, mourning of what. You are not saddened by the fact that Abhimanyu invaded the battlefield and got rid of it, and Abhimanyu is still stinging you. Guru Dronacharya's Brahmatej Pragati arose.

Guru Drona, feeling a deep introspection on the battlefield of Ku Rukshetra, remembers the incident of the past when the seeds of vengeance were sown between Kauravas and Pandavas in the arms test held at Rangmandap outside Hastinapur. The result was the fierce battle of the Mahabharata which took place today with the Kauravas and Pandavas, including the eighteen Akshauhini army.

Drona wonders why a wise and intelligent guru like him agreed to conduct an arms test in public. He was aware of the subtle animosity between the Kauravas and the Pandavas and the fierce hatred of the angry Duryodhana towards the Panduputras. He knew the knot of vengeance between Duryodhana and Bhima. So why did he give such consent at that time, as a result of which he, as a guru, as an expert in armaments and considered to be very intelligent, missed the target and went against the word.

Drona himself asks himself the question that 'I did not think of its goal during the weapons test, now I am using Brahmastra and other divine weapons, then I think of its goal, right?'

Oops! How Kusampani's Holi was burnt by the arms test of that time and then Karna's refusal to participate in the competition and the quick opportunity to make Veer Karna the king of the Anga country by bowing to the deceitful Duryodhana, all these events came to mind.

Vairagni woke up as he was about to show his heroism. Now I have to think, what is the purpose of my strike? Missed the target at that time, am I missing the target again? Duryodhana will get victory by using huge, influential and effective divyastras like Brahmastra.

Whose victory? J. Duryodhana constantly uses the word 'Acharya' only for contemptuous utterances, not for respect of distance. He has repeatedly turned his face away from me and hated me. You have insulted me by saying harsh words and saying that you are old now, it is useless. Should I walk in front of the person who insulted me in such a way and make him the lord of the throne of Hastinapur? Either the humility of the Panduputras towards me and my repeated mockery by the Kauravas!

Oops! What will happen Just think that I am creating a situation that is very intelligent at this time. If Duryodhana wins, it will deprive the Pandavas of their right to rule, but will not leave a single trick to kill them. His mistreatment of the Pandavas and the wickedness manifested in the Panchali ripping incident will continue to recur, and I am the Acharya of the princes of Hastinapur and when someone addresses me respectfully as Acharya, those promises of 'Matsyapuran' awaken me. (Matsyapurana-19 / 5-20) says,

The verse is in Hindi

'Acharya makes him old, unselfish, self-aware, unpretentious, very humble and gentle in nature.'

In it, Guru Drona thinks that even though he is old, he is leaving Yogasadhana and killing on the battlefield. Acharya should be greedy, while he has greed. He gave the mind to the food of the Kauravas and at the same time kept the son-infatuation in the mind. Acharya is not a hypocrite, but today his disciple Duryodhana accuses him of being a hypocrite. Acharya is very polite and very gentle, but he has not been able to be polite or gentle on this battlefield.

Acharya means one whose conduct is appropriate. I am called Drona Acharya, but where has my conduct been exemplary? Even though I know Duryodhana's misdeeds, I have stayed with him. On the occasion of Panchali's undressing, Bhiru was sitting in silence, his friendship with evil is such that he has to participate in the creation of not one, but many evils. Today I am accompanying Duryodhana Will be robbed. How dull he has made Dhritarashtra and his brothers! What has made me and Kripacharya homeless and if it wins, it will almost destroy the Pandavas.

Duryodhana has also seen me turn back to say harsh words. Its bitterness pierces my heart like a thorn. What happened on the fourteenth day of the war? Four days have passed since Dronacharya became the Commander-in-Chief of the Kauravas, and the fourteenth day of the Mahabharata continued to be a day of work for the Kauravas. When Arjuna fulfilled his vow to kill Jayadratha. The Kauravas clashed and the war against the rule continued even after sunset. Ghatotkach died from Karna's weapon and then this same Duryodhana came and told me what promises.

He said, 'Acharya! I made you a commander in the Great War of Kurukshetra with great hopes of victory, but all my hopes have been dashed. All I wanted was for you to defeat the eldest Panduputra Yudhisthira on the battlefield and hand me over alive. '

Replying to that demand, I said, 'It is a very difficult task to catch Yudhisthira, then Duryodhana said to me with contempt,' Acharya! As per your condition I kept Arjuna away from the battlefield. A battle of Trigartas was fought for him so that Arjuna had to go there and you could capture Yudhisthira. ' But what did you do?

Drona said that he replied to the insistent Duryodhana at that time, 'Duryodhana! You constantly have a suspicion that I am biased towards the Pandavas. It does not seem to you that your guru is singular, determined and truthful. Jyeshtha Kaurava You want to win this battle, but you do not trust your commander and you are constantly suffering from the suspicion that I have my disciple Arjun Vahalsoyo, I have a bias towards Pandavas. You may even think that why didn't I stop Abhimanyu from breaking my cycle, right? '

'Yes, that's right.' And then Drona said, 'I thought you would doubt me. You do not hesitate to make any move, but you do not know that Abhimanyu received this knowledge in the womb. God forbid that he had learned to penetrate the strategy, but did not learn to retreat from the strategy. If he had learned, your defeat would have been certain. And how did we kill Abhimanyu? Its grief has not yet left my mind.

Mourning, what mourning. You are not saddened by the fact that Abhimanyu invaded the battlefield and got rid of it, and Abhimanyu is still stinging you. Guru Dronacharya's Brahmatej Pragati arose.

(In order)