One De Spark - Shashin

As much as the nation needs zeal, excitement and sentimentality, it needs discretion, restraint and foresight. The tendency to make the state bigger by subjecting it to the nation is disastrous.

An activist was talking to his friends: Man! 'Patriotism' is a big deal. Who will make us bigger? Country or party? My mind is bigger than 'patriotism', because it is the savior.

Each citizen of the Republic needs to remember his or her duty towards the country. The people and its citizens who turn a blind 'partisan' into a politician, will do a lot to harm the integrity and integrity of the country! It is not a 'partisan' caste that acts to break the country but to break it. Its achievement is that the country remains 'people-free'. To become 'partisan' is to lose it.

Swami Vivekananda has rightly said: In our view there are two major dangers in India: one is to find the root cause of both the Bhasmasur of materialism and the other the Narakasur of the Vharmivada. The great men and the immortal martyrs emphasized patriotism and patriotism instead of emphasizing their independence or happiness. That is why they were able to say in Swami Siddharth's words.

'We will eat in pieces,

War on India will go away

We will chew and soak,

India will show the key.

Hum nunga umar bitayenge,

Jan Mittange on India.

Dude will go to the sun

Thorns shall be made of ashes. '

Democracy is the promise of a country not a 'resource' but a 'cure'. This is possible only if the political parties, which are carrying the flag of the country, abandon mutual envy and become patriotic for India's versatile welfare. Rabindranath says with a stubborn heart: 'O Bharat Mata, what honor do those who despise you have given us? In 'Sir, Bibi, Ghulam', Vimal Mitra says: 'Politics is not for the welfare of the country; It is not economical to compensate for the loss, it is through living love on the birth ground. It is greater than love, soul, wealth and children - with which love can be seen at a glance for all, small and large.

Individualism needs non-duty-conscious social services today. The nation can be rebuilt only with the preservation of the country's great ideals! Today, true patriotism is needed, not blind devotion to the nation. The nation needs enthusiasm, excitement and sentiment, just as it requires discretion, patience and foresight. The instinct, spirit and activity that is rooted in making the state a secondary by making the nation secondary, is extremely disruptive. In the words of day-long vice, 'Nation is a standing truth.

The state is created to fulfill the needs of the nation. Today, a malicious attitude of consuming 'nation' and 'state' in one sense is posing a major threat to national unity and integrity. In Maine Ya Hum, Vishwanath Limay explains the distinction of 'nation' and 'state': Western thinkers have created many misconceptions in their own lives as a synonym for 'nation' (nation) and state (state). Is.

In fact, 'nation' and 'state' are both separate entities. The nation is priceless, while the state system values. The similarities between the two are not even possible in comparison to one another. Based on these criteria, India believes that there is a state for the nation and not a nation for the state.

Lokmanya Tilak, while making a legislative suggestion to the political parties for the republican country, said that unity of all parties is a feature of the living nation.

There is no place for such sublime patriotism or patriotism. Tilakji adds that the interest of the nation, the duty of the same person and the duty of the nation of the same person - the day when such spirit will develop will be a great day for the country.

A citizen full of such sentiment would rather say patriotic voice than shout out to the country:

'Bulbul Ko Gul Mubarak,

Gul Ko Chaman Mubarak

Hum backsonco apna

Dear home Mubarak!

The buds of our heart,

Is bagh mein khilange,

Is khak se get up,

Is Khake Me Milenge. '

Dr. Asit Sinha described the discrimination of Hindu-Muslim as Dr. One of the events of Zakir Hussein is the sponsor of patriotism. While he was the Vice-President, one day he received a letter written by a relative in which the relative requested him to do some work as a Muslim. The letter often emphasized that he was a Muslim.

Zakir Hussein is very sad to read this letter from a Muslim! He told his personal assistant: 'Maybe my relative does not know that I am no longer a Muslim, I am an Indian. I am in this position to serve as Vice President. Not for nepotism nourishment. If this gentleman is worthy of his own merit, why need my help? '

Dr Mahathir said that the occasion of the protest was to open the eyes of the agitating students by pointing out food shortages in the hostel. Zakir Hussein, who was the founder of Jamia Millia University, is that time. He also had the responsibility of the Shire hostel's housekeeper. When they went to the hostel's inspection, the shoes of the students were busy. Zakir Hussein wiped his shoes and set them in line. Then they headed to the restaurant. There he saw the students fighting the chef.

Some students were complaining that the bread was raw and the pulses were burnt. They were collecting a piece of bread and lentils in a dish so that they could bring it to the attention of the concerned authorities! Zakir Hussein, having seen all this, reached the Enthi Thali and sat down to eat the dal and bread crumbs! The students who were seated were overwhelmed! Dr. Zakir Hussein explained to him: 'Dear children, you are throwing away millions of people in the country we live in, you do not even get food. Think about this once before throwing food. ' Hearing this, the students apologized and promised to have a simple meal in the future!

The true patriotism is the commitment to behave in such a small way that no harm is done to the country. What are the eleven things that are detrimental to India's progress in the Republic Day?

ચિત Narrow vision about religion.

બિન Non-reluctance to provide selfless and soulful leadership to youth.

ક્ષા Neglect of patriotism and talk of political 'partisanship'.

. Lack of self-confidence and self-help.

ઘ The urge to think of material happiness as being universal.

In daily life, religion means lack of duty, purity, and morality.

૭ Lack of authority and respect for duty.

૮ Selfishness and jealousy. Lack of sensitivity.

વિ Irrational hunger and throat competition for authority.

આ Blind imitation of Western culture and neglect of basic life values.

ખો Loss of decent, dedicated, sacrificing and country friendly workers. Neglect of spiritual ideals.

Today, the real question against the Republic of India is: Do we want to make India a 'great India' or a 'Mahabharat'?