Get to know the great saint Kabir from a distance

Let us assimilate what the true saint Kabir has written, and what the true religion is through it, let us assimilate it and let us know and settle in self-consciousness. They have called love the means of attaining God. Such pure sattvic and holy supreme love, but without giving up the ego and without being immersed in the spiritual truth, in the self-consciousness and in the Brahma-bhav, does not arise from the distance, nor is it available from the distance. So in life the form of spiritual truth and ego must be zero but those who do not have such a pure price in their heart, do not have the love of distance. There is no such thing as pure spiritual truth or self-realization.

'Pothi Padhipi Jag Mua

Pandit Bhaya Na Koi,

Dhai akshar prem ka,

Padhe So Pandit Hoy '(Sant Kabir)

The people of the world died by reciting the scriptures, the hearers were destroyed, even those who spoke and wrote the scriptures lost their husbands but no one could become a sage. This is one hundred percent true.

Knowledge can never be given or obtained by anyone. The basic thing is to become paramatma by settling in the self price. Only then knowledge is obtained from the soul. For this, the external means do not work at all, so the sadhana of spiritual yoga or meditation yoga or karma yoga, without giving up the craving for fruit, or the sadhana of Gyan Yoga is the sadhana of adventure. The biggest advantage of walking alone is that there is no more than one common power and no one cooperates with them and the one who walks this path never gets miserable.

This is the way of truth and in order to live a good life, one should not forget under the influence of anyone. If you come under the influence of someone, then you will have to suffer only mountains of sorrow. Just be steadfast in your own truth and walk away. By cultivating self-value, ego is to become zero. This is achieved only by doing spiritual sadhana oneself. This real fact has been revealed by Mahatma Kabir Sakhi to Samasti. Thus he clearly states that knowledge cannot be obtained through the scriptures. That is one hundred percent true ...

One who has practiced Dhyana Yoga by settling in Atmabhav from a distance, has settled in Absolute Thought in Absolute Silence, has reached the transcendental state of the senses, has stabilized in Atmabhav and has stabilized in Atmabhav and Brahmabhav. The truth is that they are the ones who have assimilated the two and a half letters of love and have become the same true Gnani by settling in the spiritual truth, stabilizing in the Atma Bhav and living in the Brahman Bhav. In other words, the spiritual truth, the self-price and the spirit price, the price of love, are superior to the knowledge of the scriptures.

Kabir says that I have dropped the cup of God's name in the distance. This only comes down to the fact that only if a person has spiritual truth in the form of administration, truth in the form of conduct and stability in the self, the ultimate love is attained and drinking becomes possible. That is why love is playing in his rom rom and he says, I have cured all kinds of medicine of all scriptures but I have to say that I have not found any medicine superior to 'intimate love of distance'.

Thus Kabirji left the external paradigm and created sakhis explaining the glory of God, self-spirit and Brahman-spirit at home. By becoming stable in the non-attachment price, one has learned the lesson of liberation from duality and oneness between the soul and the spirit. This spiritual truth has become a form and has been taught to be free from ego. The instinctive, even, simple and true form of life is considered to be the best samadhi. 'Sadho Sahaj Samadhi Bhali'.

Thus, in a nutshell, it is wrong, inappropriate to chant verses or mantras from the scriptures out loud. If one does not believe in a wise man like Kabir and believes in a bunch of ignorant people, then one will never be self-satisfied. If Atmabhav or Brahmabhav is not available, then ego shift in hand and hypocrisy remains in hand.

- Philosopher V Patel