Influence of Bhishmatapasvi Munirajshree


- Identity of the sky - Kumarapala Desai

- Bhishmatapasvi Munirajshree Abhayaratna Vijayji M. will perform the last eighth tapa from 21st to 5th June today. His devotees living in the country and abroad will also perform the eighth tapa or ayambil tapa in three days in this way and in this way everyone will pay homage to this Bhishmatapasvi Muniraj's tapa sadhana.

The pages are unparalleled glory. Penance is the cause of self-realization. Sense restraint and desire restraint are the seekers. On the other hand, Tap contains many scientific secrets. We need to know what the Scriptures tell us about that

Tavela parisubdhai- purify the soul with heat.

Kasehi Appanam, Jaririn Appanam- Weaken the body through penance. Destroy the victim.

Bhavkodiya Sanchita Kamma, Tavasa ji Jjarijjai - The accumulated karma of crores of Bhava is destroyed by penance.

Moksha is attained through Chhandra Nirohen Uvei Mokha-Ichcha-Nirodha Tapa.

What is the point of such a warmth? If we want to show its features, we have to compose scriptures of scriptures, but today we have to talk about a Bhishmatapasvi sage who, if you look at his penance, it seems that this is the great sage we have received today by taking the instrument of birth. From the details given by such a Bhishmatapasvi Maharaj Saheb, a great connoisseur of Shilpashastra, a deep connoisseur of Jain painting and who has made a special contribution in both literature and scripture, let us get this Bhishmatpasvi Muniraj Shri Abhayaratnasurishwarji Maharaj's Mahatpasvi.

If we look at the different sects of Jain society today, there will be approximately fourteen to fifteen thousand sadhu-sadhvi gods and among them, among the first ten great saints in the field of tapasadhana, whose name can be proudly mentioned is Munishwar Shri Abhayaratna Vijayaji. Considering his sadhana, then it should be known that the eighth in Jainism is three fasts. In which water is taken only from sunrise in the morning till sunset in the evening, nothing but that.

In the same way, if we know about the line of Vardhman Tap, then one iambil and one fast means the first line, two iambil and one fast means the second line, three iyambil and one fast means the third line, one hundred iambil and one fast means one hundred lines. If we do one hundred such lines in a row, then there are fourteen years and more than six months.

Let me tell the readers that Iyengar means Vigai means renunciation of perversion. The juice that distorts the mind, the word, and the body is gone. Milk, yoghurt, oil, ghee, jaggery and nuts-sweets are the six veggies. The renunciation of the six wigs is called ayambil. This eel is an excellent form of penance.

Arvindbhai, the son of Chandulalbhai and Shantabahen, a native of Jam-Bhanvad, who was born in Rajkot at the young age of only seven, made Shri Parshvanath Bhagwan's Posh Dasham VIII and laid the foundation of Vardhman Tapa at the age of eight. At this young age, the spiritual yogi Shri Bhadrankar Vijayaji Maharaj said that one should not give up the three Vigyas that would not complete one hundred lines of Vardhman Tapa within fifty years. Now if one hundred lines are done in a row, it will take fourteen years and more than six months for him to perform Iyengar penance. The important thing is that they completed the line in the fiftieth year only in the spirit of Panyas Bhadrankarvijayji Maharaj Saheb and Sahu realized what a divine vision of Pujya Bhadrankarvijayji Maharaj Saheb who is an excellent worshiper of Navkar.

Arvind became related at an early age and at the age of twenty-two he had to go to Mumbai to write a marriage contract. At this time, his family and Shethshree Ramanikbhai Virwadia, who was doing a big business of diamond brokerage, had his landing there. Ramanikbhai had a close acquaintance with the famous actors of the film world of the time. He interviewed young Arvind with famous actors of the time like Rajakpur, Manoj Kumar.

This Arvind saw the luxurious lifestyle of the actors, as well as other rich people living in Walkeshwar, but seeing all this, he realized that only Mohamaya is predominant here. There is sorrow and strife within Sahu's life. So this young Arvind's passion for splendor, wealth and riches waned and he approached for initiation.

He postponed writing the marriage certificate and decided to go for restraint instead of samsara and returned to Jamnagar. He went home and asked for initiation leave, but without getting consent, he tried his best to break the barriers through various adorations and penances. As the years went by and with the renunciation of the six Vigyas, with the help of Shri Manibhadra Veer, he took up the thirty-eighth, in which the thirty-eighth gave him the signal to start one hundred and eight ayambils now, to get leave. He completed the thirty-eighth and immediately started the ayambil tapa and when he reached the one hundred and fifth ayambil tapa. Then the family agreed to baptize him.

It is about 16 AD, when Munirajshree Abhayaratna Vijayji was in Thara village with his initiation guru Vinaychandrajisurishwarji Maharaj Saheb. It was the day of Ekadashi, the night chanting started and with the experience of some divine light, it was felt from all around that if one wants to do one hundred and eight in Gurudev's sleep and his life, one should start from today. The next day he started the eighth with the blessings of Gurudev. Exactly two and a half years was the cradle of one hundred and eight. His Gurudev also performed seven fasts on the occasion of Swasmadhi. They also had a cradle together. But on the day of the cradle, just before the cradle is made, his Gurudev passed away in Samadhi.

This great ascetic Abhayaratna Vijayaji Muniraj started to get a little fever in the current wave of corona. But the next day he started the eighth tapa and he recovered without any medicine. In the scriptures, eight types of great men who have influenced the scriptures are called ascetics. Muniraj is such an ascetic. Those who are faced with obstacles or hindrances in penance, they continue to move forward in penance by taking their blessings and remembering their great penance and gain new self-confidence.

Such Bhishmatapasvi Munirajshree Abhayaratna Vijayji M. will perform the final eighth tapa from 21st to 5th June today. His devotees living in the country and abroad will also perform the eighth tapa or ayambil tapa in three days in this way and in this way everyone will pay homage to this Bhishmatapasvi Muniraj's tapa sadhana. In this context, Pujya Muni Shri. The information given by Soumyaratna Vijayji truly introduces the influential life of a Mahatpasvi in ​​the present times.

So far he has done eleven lines and twenty-five lines of Vardhman Tap's Axon as well as one thousand and eight lines of Shri Parshvanath Bhagwan, making a total of 118 lines and thirteen months. Also, even during such a hot day, do not sleep during the day, live a continuous life and chant for four to five hours a day. This is the light of Bhishmatapasvi Munirajshree Abhayaratna Vijayji Maharaj.

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