- Ek j de chingari-shashin
- It is not the one who becomes the servant of the mind but the one who makes the mind the servant. Many people appear as criminals in the courts of life and are ready to judge for themselves.
In Co Rona, whose parents both died, she was sheltered in a shelter. But his soul refused to live on the grace of others. A childless couple expressed a desire to adopt him but he flatly refused.
An overwhelming habit of reading it. He would ask for the books that he had donated or returned immediately after reading them.
From this he got a new life mantra: the path of victory passes through the foothills of difficulties. Use the foothills to eat fatigue, but keep an eye on the peak. God does not defeat you. That is to say, Adhi-Vyadhi-Upadhi tests your patience, endurance, triumph and morale. Man has a ready list of his own strengths but is unaware of his own strengths. So a weak warrior can decide his own defeat and defend his weapon against being weak.
The weak use me to the strong. The sword is used to fight, not to cut vegetables. The one who blames the water for the negligence of learning to swim can never be a swimmer. God did not create this world to build a cowardly platoon, but to increase human beings with the strength to turn defeat into victory with his intellect, strength, courage, desire to overcome challenges and self-reliance. Achievements do not come to be the servant of the mind but only to the one who makes the mind his servant.
Many people appear in the courts of life as criminals and seek justice and find themselves guilty and become prisoners of cowardice. If you are interested in collecting honey and are afraid of bee stings, honey will be two winds away from you. Man likes to talk and hear about God but does not like to add divinity to his deeds. Man has become accustomed to hating darkness so true optimism towards light is different from it so they can shine even in darkness. One should understand that difficulties do not exist in family planning. That is why the family becomes your 'guest' without invitation.
Even those who consider adversity to be a God-given asset can become the best graduates of the university of life if they consider it a college of experience education.
The orphan boy read a motivational story that gave him the strength to fight for life without fear. The gist of it was that both limbs of a man from London had escaped. Yet he was not disappointed. He used to hold a pen in his mouth and write. And he used to do other things for himself to make a living. He also used oral citations to keep the written papers from falling apart.
Then I would write some links through a pen held in my mouth. Then he decorated the cleverly written links. Then he would put a pen in his mouth and take the needles with his mouth and draw the needle. And some stitching. He also took a brush with his mouth and drew a picture. Instead of being a burden to the family, he always considered adversity as a blessing.
On another such occasion, the orphan child got to read from the 'creators of destiny'. He was once spotted by a little boy, as described by Frederick Douglas. There was no one to take care of his parents who died when he was six years old. He was the son of a slave. He slept in a dusty place in a hut and spent the night in a sack on a cold winter night. He would quench his thirst by eating a grain of fried food. He often found eggs in a barn or a stable and ate them fried.
Lacking a khamis to wear, he would work wearing a linen khamis. He didn't even see the face of the school. He learned the spelling by reading an old Webster's book or dictionary. He started teaching by increasing his knowledge through reading and it became popular. He later held several senior positions in the United States.
The boy was Frederick Douglas, who at one point had to fill his stomach with pieces of bread thrown by dogs sitting under the table. He also collected some material and started wearing nice fun clothes. Man can do nothing as long as he has an ignorant and escapist view of himself. Arjuna consumes Draupadi of victory, not false gods.
Where is the great deed of the world 'Rintare Vintaya Ratno', but such poor people did not consider themselves poor but considered themselves as Tawangar from the bottom of their hearts.
An imaginary dialogue of victory and defeat is compiled in 'Motivational Gems of Life' as follows -
Vijayi says: Even if the work is difficult, it is possible. Defeat says: 'Even if it is possible, it is too much!'
Victory makes possible, defeat lets whatever happens.
The victor makes strong arguments, but in gentle language the arguments of defeat are breathless, but the language is very harsh. '
Vijayi says bring, I will do it for you. The loser says - this is not my job.
The victor finds the solution to every problem, the loser sees the problem in every solution.
Vijayi always has a program. Defeat is just an excuse.
The victor wants victory for everyone, the loser believes that for his own victory, others need to lose.
Be part of the winning team, stay away from the losing team.
Vijayi says: 'I have to do something. The loser believes something should happen to you. '
Victorious chooses what to say. The loser speaks only as he likes. If Vijayi makes a mistake he says: I was wrong. The loser makes a mistake and says: 'There is nothing wrong with me.'
What seven things can be helpful to make life a university of victory?
1. I am not helpless even in the days of severe trials.
. The narrow-mindedness of believing troubles to be the result of one's own pre-existing sins.
. The attitude of enduring adversity as a test sent by God.
. A positive attitude towards making good use of every single part of the body instead of relying only on tools.
. Confidence in oneself and liberation from excuses.
. Faith in advanced ideas and success.
. Awareness of being able to give your best to life.
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