I don't want to be Thakorji ....

- Tar-B-Tar-Hardwar Goswami

- At a time when we have to explain the meaning of the word 'Paliya' with a beautiful and deep meaning in our own language, we are reassured.

Worship the torso of Dhingane, whose head is covered with masana,

Bhai Ghadvaiya Marethakorji is not to be taken with a cap on the top.

Ghadvaiya, I don't want to be Thakorji ...

Homhavankejaganjapathimarenthire pujaavu,

Batadebapamodhannabhalyeva kumla hand khodavu.

Yellow Pitambar or Jarakshi Jamamar should not be wrapped in Wagha,

Kadhyadata color that Zaza Dhingane should be chopped with vermilion.

Neither Gomtiji nor Olya Jamnaji are close to Nirganga,

In the evening, the drops of a gentle disconnection shed tears.

I don't want to sit in the Bidya temple, I want to go to the open field,

In the company of brave martyrs, I have to stand on my own two feet.

Fugat is not inflated by the rags of the deceitful world,

To start with the Sindhuda Raag, which speaks Mudda.

I don't want to paint in a statue that attracts infatuation,

To dye it 'Daad' Zazu in the knee ruda of Rang Kasumbi.

The Kawar was watching Bhagat Singh's father and his friend Ambawadi. There the child Bhagat Singh was digging something. Both were surprised and asked, "What is this doing?"

So the answer was 'I grow rifles'.

'Why?'

Bhagat Singh said, "You two were just talking about what to sow. If we want to liberate the country, we need rifles! '

Bhagat Singh's entire family was associated with independence. The intoxication was at its height at the time of independence.

Padmashree Daad is now Hridayashree Daad. 'Ghadvaiya Marethakorji Nathi Thavu' is the national anthem of folklore. No dior is incomplete without this composition. This composition is also adorned in Mushaira. However civilized literature has done injustice to so many excellent creations. The curve of these compositions is that they are simple and popular. Still some self-proclaimed blessed creators consider popularity a sieve. Don't understand, it's not good, father ... Many books have been written on this poet who reads only four books. Many students at several universities have earned Ph.D. Have done. Less learning like patients but more counting. Harindra Dave says, "After Kav Kaag, Kavi Daad is a poet who promotes the Charani tradition."

Today, we are reassured at a time when we have to explain the meaning of the word 'Paliya', which has a beautiful and profound meaning in our own language. When a soldier dies in a war, his stone pillar is planted at the village shrine in memory of his heroism. The pillars are the same. Paliya's darshan is unmistakable in the padar of many villages of Saurashtra. The cunning man from outside has the heat-glory to join Paliya. Years ago, Akhilesh Yadav had talked nonsense about why he was not a martyr from Gujarat. Mr. Akhilesh is requested to take a look at the pomp and circumstance of Paliya in the village of Gujarat, read the history of Gujarat, and translate and understand the poem 'Thakorjinathi Thavu'.

Just as every bird dreams of the sky rising, so every stone dreams of becoming God. But this stone is the stone of the poet, it is natural that his dream should be unique. The stone politely requests the sculptor to have a torso on one side and a head on the other. Such a grand spirit is possible only in India. The son is in the womb of Mana and the father is martyred for good deeds. John Ruskin says, "Culture is the creation of a glorious citizen. Rangoli is created on the earth with the blood of the enemy. The anointing of tears of separation is more important than the water of Gomti and Ganga. It is more important to be useful than to be a yogi. ‘Bidya is like understanding the consonant of the temple. Open space is more important than summing up the narrowness. Instead of chanting in raga or ragada, Sindhuda raga is to be challenged. The song ends with a sonnet-like tail bite. Mohini's idol is to fill the sauna rudia with saffron. There is no God here but a shout of the rare. The creators work to create the sacrament. Multidimensional ideas are worth more than high-rise buildings.

Swami Anand was amazed to hear this composition. If the daughter is saying goodbye and Daad's poem 'Kalja Kero Katko' is not played, the loudspeaker will also be missed. Many of his immortal creations fill the well of care. Moraribapu has said that we should also prove the tone of consent in this ...

People were not saddened by the defeat in the Indo-China war in the 19th century and the sacrifices of the soldiers. Hemu Gadhvi, the fragrant voice of Saurashtra, asked the poet Dad for a poem on the situation and this composition was crafted from Dad's pen. Pradeepji's composition of the same period 'A Mere Watan Ke Logo' is able to stand up to this composition. Let's conclude with Makhanlal Chaturvedi's 'Pushp Ki Abhilasha' ...

see you soon...

The teacher is like a candle that burns itself and lights another

Giving.

-Rufini