The man who fell into the ditch survives but why does the man who falls into the 'unseen' never come out?

- Guftego - Dr. Chandrakant Mehta

- Even the saints cannot correct a man who finds pleasure in sinking his own boat. Who can explain to a man who thinks his hands are blackened with charcoal and henna?

A man in a ditch survives, but why does a man in a ditch never come out?

Questioner: Bhavya Anilkumar Rathod, Man Sarovar Township, I.O.C. Road, Chandkheda, Ahmedabad.

A look and jealousy are both used in the same sense. Appearance is the feeling or price of not being able to see the good of others. Jealousy is also born of such malice. The feeling of being superior to others works in jealousy and envy. In this sense, the price and effort of not looking good is working. A kind of poison is produced in the mind of another person by seeing the upliftment, prosperity, happiness, wealth, honor, position, prestige of the other person.

Ami disappears from sight. Jealousy often causes resentment as well. The gentleman is delighted to see the happiness of others while the wicked are trying to figure out why that happiness is destroyed. Hatred man has a variety of disguises. 'A' does not mean and 'Dash' means to see. Appearance is a kind of perversion of human nature.

In 'Nitishatak', Bhatruhari has described four types of human beings. 1. Righteous men who renounce their selfishness and do good to the parka. . Ordinary human beings are those who strive for the good of others without compromising their own interests. . The third type is those who exploit the interest of the parka for selfish ends. They resemble monsters. . But those who spoil the interest of the parka without purpose. We do not know what they are.

These fourth type of people are unseen people, those who stay behind the scenes and secretly defame or harm others. An interesting verse in Sanskrit describes the form of jealousy or envy, taking a natural basis. '' Hearing the praise of the mango curry filled the coconut with water, the fennel became thorny, the cucumber split in two. (Bitter and sweet) The mouth of the banana bent down, the fruit of the grape (grape) became small and the color of the purple turned black. All of this is the result of jealousy or envy. "

If it is dark in one's own house, one cannot sign the light of another's house. Man feels a kind of mental inferiority by looking at what he does not have and what others have. From the cradle of such inferiority, invisibility is born. The superiority of nature is also the offspring of the unseen. It is a kind of secret conspiracy to harm the other interest by piercing the ears with a stick. Jealousy is considered to be the jaundice of the mind. The tendency to do good works in competition, but if the element of jealousy is added to it, it leads man to fall.

Usually, the activity of portraying or showing inferiority to another is due to appearing in the same profession, education or field of work. People suffering from lack of conscience for promotion or to get a high position become a toy of invisibility. Just as human beings envy the weapons of others, the nature of people with divine wealth and demonic wealth is discussed in the 'Shrimad Bhagavad Gita' of other scriptures or books.

In the eighteenth chapter, people born with divine wealth, brightness, forgiveness, patience, outward purity, not having a sense of enmity, not having pride of reverence in themselves - all these are the characteristics of human beings born with divine wealth. While hypocrisy, arrogance, pride, anger, harshness and ignorance - all these are the characteristics of a man born with demonic wealth. People who are born with demonic wealth, who are obsessed with ego, force, arrogance, anger, etc., besides those who indulge in other immoralities and condemn others, also hate the muj antaryami (God) in their own body and in the body of others. Adekhai does not allow man to understand what should and should not be done because Adekhai is the enemy of conscience.

There is also a large field to play in family life and politics.

The base of jealousy or envy is man's mind. Man's mind is volatile, man's mind is polymorphic, so what is going on in man's mind is not known to others but man knows himself because it appears to be intentional. Guardians remain robbers until the man opens his mind. If introspection takes place, it can become Valmiki. Jealous or unseen man, where unseen has fallen, so he likes to be Duryodhana for life, unseen man cannot persuade his mind to become Yudhisthira. Tulsidasji is right to say that some people are sitting in high positions as well as luxurious, but their deeds are mean. Because of jealousy, they cannot appreciate the wealth of others.

Man is jealous when he sees in others what he does not have. The jealous person considers himself great in it. This is illustrated by an example. The flame of the lamp does not shine all day long, but that flame has such an ego that I am constantly burning.

A man is of corrupt intellect so he is happy to fall into the abyss of jealousy due to ignorance. The man who finds pleasure in sinking his own boat and even the saints cannot correct it because he considers his defeat to be out of sight. Who can explain to a man who thinks his hands are blackened with charcoal and henna?