- Spirituality- In the Aranyakanda of Ramayana, this waiting is considered to be many years - thousands of years. The wait should be optimistic, active, vigilant, alert and conscious
Nardji was once passing through the forest. Then he saw a young man doing penance. The youth asked Naradaji - 'Naradamuni. If you are going to Brahma, ask him how long is my liberation now? ' Yes..yes .. need 'he said and proceeded. An old monk was also performing penance on the bank of the river a short distance away. He also asked- 'Naradamuni, I have been doing penance and devotion for many years. If you meet Brahmaji, ask when I will get Moksha? Naradaji met Brahma. After all the talk, Brahmaji said - "Naradaji, how long a jiva has been doing bhakti or tapa is of no value. 'Time does not count in devotion. The jiva must be waiting for the param with the same intensity as the sand of the desert that has been burning for years waiting for a drop of rain. Then an unimaginable event like Moksha Mukti or Sakshatkar happens. "
Nardji returned. The monks were sitting near the ashram. They met - Sage, there are still three births left for the attainment of your salvation. 'What? Will it take three births? Alas, this is called injustice! With that he threw the garland out of his hand and started walking. From there Naradaji came to the young ascetic. I have come to meet Brahma. He has said that you will be liberated when the number of births of the tree under which you sit and do penance is completed. Hearing this, he was happy and started dancing. Now the Lord will be found. Will be found. His longing for the Lord became more active. A rhythm came in her dance as if God was standing in front of her. His alertness, awareness, concentration increased so much that a miracle happened. Wait bring color. The incident immediately subsided. He was liberated. The creature became free.
Whose wait is endless. The one who has faith in his waiting is just now liberated. The land on which the devotee becomes one with the Lord becomes his Muktidham. The event can only happen at this moment. There should be no doubt in waiting. There should be no raw material. The attainment of God is a slow process like planting a tree in two waiting trees. We know that many things take time, time goes by.
The passion of lust or the physical relationship is formed immediately but the years and births of the love relationship are formed. Sometimes you fall in love just by seeing a stranger, sometimes you can't recognize each other even though you have lived together for years. Love seeks time. Waiting in love becomes necessary. The wait should come alive.
In the Aranyakanda of Adhyatma-Ramayana, this waiting is considered to be many years - thousands of years. The wait should be optimistic, active, vigilant, alert and conscious. Not boring. Waiting means. Now I have patience. There is faith. No hurry. Don't be in a hurry. No stress. There is no time constraint. I will live. It will come .. it will be found - it will be found!
This is the talk of the spiritual world. But even in normal life waiting is important. It takes 30 years for Saraswati Chandra's author Govardhandas Tripathi to write the novel. The Taj Mahal, considered a wonder of the world, was ready overnight. Twenty years had passed. Jamshedji Tata started his career by working in a firm of solicitors. The place where Tata Steel was established was called Jamshedpur after a place called 'Sakchi'. The virtue of waiting with foresight, diligence and courage was in the blood of Jamshedji Tata. Mafatlal, the owner of Shorok Mill, started his business by putting a cloth bag on his shoulder. If Chibhada seeds are sown, it bears fruit in two months, but if mango or coconut is sown, one has to wait for ten to twelve years. There is a saying in English, Idriyan raihakht rsthadbij nr Raidb urrutvainj who waits (waits a bit) gets everything (he wants). We can have just as much prayer. 'O God ! If my wait is fruitful and you lift me up when you reach out, give me so much strength in my legs that I can run towards you.
- Surendra Shah
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