Faith will take you towards dear God or study the deadly darkness!

- Known though unknown-Munindra

- The third faith is superstition. In this, the person follows the routine without thinking of anything

- In fact, every act done without faith is not important at all. Naturally, the question arises, how can this tone of faith be heard?

Sa Chi Shraddha seeks pure love and devotion. Only such faith will give a person's consciousness the will power and as a result of that will power many options, vices, laziness and volatility in one's life will not touch it, it will be automatically separated. A person's faith follows its nature, let us first distinguish between false artificial or conceited faith and true determination faith.

The first type of faith is intensely fickle faith. Today he goes to one place and feels the effect, tomorrow he goes to another place and is very much affected by it. At one time he liked the humanitarian principles of Christianity and over time he considered following the fraternal Islam. In addition, he seems to like the broad ideology of the Bahઈ' પં Faith, and from there he immerses himself in the worship of Osho. Faith fluctuates rapidly with the fickleness of the mind.

The reason for its change is its fickle and sharp mind. One sees a good doctrine in a religion and turns to it. Then he finds a doctrine he likes in another religion, so he starts worshiping another religion, leaving the first religion or doctrine behind. It does not have a conscience or a comparative vision, but it has a tendency to run and cling to things that attract the mind slightly. Its sadhana is not the result of a deep theory or an extract of experience. It has no ultimate purpose of its own value creation, definite purpose or tool. It gets dyed wherever it goes, because it has no color of its own.

The second type of faith is purposeful faith. When a person is surrounded by calamity due to doing wrong deeds, he worships mantras by believing in a mantra and having faith for disaster prevention. If he wants to attain Lakshmi, then the chanting, yantra and mantra of Lakshmi perform all the rituals. Such faith does not grow out of distance, but out of purpose. When the purpose is fulfilled, the faith also sets. Such a person prefers the worship of hymns to the prevention of evil rather than the salutation of life.

The third faith is superstition. In this, the person follows the routine without thinking of anything. Assuming that the statement of his scriptures or the rites of his ancestors is one hundred percent complete truth, he acts according to that rite or belief. Superstition causes great harm to religion, nation or society. Superstitions like Satipratha or Prohibition of Exodus did a lot of damage to India. There is a kind of faith even in such superstitions.

How firmly and firmly the faith of individuals is planted in the afterlife or even in faith. Superstition is a breath of inertia, not of life. If someone opposes it, they ridicule their opponents instead of arguing against it. It has no answer except jokes, ridicule and tradition. In our country, not only in poverty, but also under the onion of debt, such superstitions that suck their flesh and blood are still practiced intact in many communities.

The fourth faith is transient faith. There is no cornerstone of faith in life, but rarely does a person become a devout worshiper for a moment. There is no sadhana, bhakti, scripture or spiritual realization behind this faith, only short-lived. In such a momentary faith, if the work is not accomplished, it gives faith to the mind. Immediate success is important to him and for such a short period of time he is planting his faith somewhere. If one god does not remove the disaster, he will immediately run to another troublemaker. In this, once a disruptive god saves him from the trouble of stock market or income tax, then he thinks of making God rich with his own wealth.

He has fulfilled my selfishness, he has saved me from a difficult trouble, so I have a gross non-profit intellect to shower me with the seal of wealth on it. At the root of such faith is no understanding, but a narrow self-meaning. If a son is not born and a child is born through Devdarshan or pilgrimage, then it is his turn. Faith here is the deal. When the deal is done, everything is over.

Now let's talk about true faith. This faith emanates from understanding without any purpose, selfishness or purpose. That faith is awakened by deep study, intuition, and following the voice of the self, rather than being ritualistic, artificial, or pretentious. Such true God-faith is rare at the present time. Today, human beings live a life of constant doubt, think logically step by step, and recognize, accept or glorify only those who appear before the eyes. As a result, there is no spiritual dependence in the life of a human being and therefore faith is not established in his heart.

Naturally, the question arises, how can this tone of faith be heard? The answer is to listen to the voice of the Supreme Being, the God who dwells within you. That voice is the beacon of your life. There is no need to find a goal, ideal or destination outside. That is why it is said that 'Appa So Paramappa' means 'Atma is the same Paramatma'. The tree contains, in the same way the human soul contains the great Paramatma. This is why in the present time, Swami Ramatirtha declared, "Only he who attains the Self becomes the Lord of the whole world."