- Ek j de chingari-shashin
- Gandhiji 'Guru', who did you believe? Which three gurus had a special influence on Gandhiji? What did Gandhiji believe about true morality and the code of conduct of ministers?
A man heard the great fame of a Guru and came to meet him. Jupiter was sitting on a high seat. There was a small seat in front. The newcomer asked the servant: 'It is Guruji who is sitting here! Guru's bile is gone! He said to the servant: 'Get this atheist out of here. And take me out and explain how great a 'guru' I am. The servant disciple said to the man: 'Let me go outside and explain the greatness of our Guru.'
The man said: 'I saw his greatness. I believed that the Guru who leads from darkness to light. I don't want to see the Guru stuck in the darkness of pride. The worshiper of perfection is Jupiter. The world has suffered a great punishment by establishing imperfect and arrogant people in Gurupada. In 'Antasthal', Acharya Chatursen Shastri, while explaining the wide meaning of Guru, has rightly said that the first Guru of knowledge is the mother. The first guru of karma is the father. The first guru of love is the wife and the first guru of duty is the child. ' The word 'teacher' cannot be a pure synonym of 'guru'. Prabhulal Doshi has found its original section in the language. TAE CAN in Sekshan language, Zei CHA NJAN word in Old German show, show. It does not reflect the pride of the Guru. In the prayer, the disciples pray to 'Guru' in the form of Brahma, Vishnu and Mahesh, but when they talk to their parents, they use the word 'Teacher' and not 'Guru'. . Student also has the original word STUDEO in Latin which means to be eager, to be eager, to be careful. Trying, constantly striving is the hallmark of a 'student'. The sages were not 'teachers', they were 'gurus', because they were constantly inquisitive. 'SIR' is derived from the French language SIRE which indicates the value of Sardar, Sahib, Vadil Umar. It is the Guru's religion to give a vision of life, not a shower of words. The one who considers himself 'created' is not a 'guru' but a guru who constantly 'shapes' himself. Achieving the highest degrees of education does not make a 'guru', but a teacher becomes a 'teacher' through the sublimity and radiance of the heart. That is why Swami Vivekananda has said that first we become 'Devatas' and help others to become' Devtas', 'Be and create' is our mantra. '
The second day of October is the immortal birthday of Mahatma Gandhi, who has the power to become a world guru. Thoughts of Mahatma Gandhi: RK Prabhu and UR Rao have importantly compiled and edited Mahatma Gandhi's thoughts about 'Guru'.
1. Gandhiji's opinion about 'Guru': Mahatma Gandhiji says that I believe in the importance that Gurupada has given to Hinduism. There is no knowledge without a guru - that sentence is largely true. It should be run by an imperfect teacher who gives literacy, but not by an imperfect guru who gives introspection. Gurupada is given only to the complete knower. I warn Sahu not to consider an imperfect man as a 'guru'.
. Influences of three great gurus on Gandhiji: Gandhiji says: There are three modern human beings who have made a deep impression on my life: Raichandbhai from his living association, Tolstoy from his book 'Vaikuntha is in the heart' and Ruskin from Un to This Last. I have a belief that I saw in Ruskin's Granth Ratna a clear reflection of what was deeply ingrained in me. So he ruled over me. I had their ideas implemented. I understood the principles of 'Sarvodaya' as follows:
1. Our good lies in the good of all.
. The cost of both the lawyer and the barber should be the same.
. The life of a simple laborer, the life of a farmer is the real life.
. Gandhiji's Rajprakrani Guru: Gandhiji frankly confesses that I am still trying to find a Dharmaguru. It is my belief that getting a guru requires a great qualification. The one who has got that qualification comes walking to the Guru. I have called Gokhale a 'Rajprakarni Guru'. He gave me complete satisfaction in that field. I never argued about what he said, what he said. My position is not about any clergyman. "I don't have any disciples, because I want to be a disciple myself. I am looking for a guru. '
. True Morality: Mahatma Gandhi firmly believes that true morality is not about sticking to the norm, but about finding the right path for oneself and walking on it fearlessly. Work that is not done voluntarily is not called moral. The question of morality does not arise as long as we continue to work mechanically. If we want to call an action moral, it must be done with understanding and duty. In formulating our policy, we follow our spirit of justice, not the temptation to be popular.
. Code for Ministers: Gandhiji believed that ministers should not be bothered by criticism, they should gladly applaud harsh and harsh criticism. These critics expect much more from these elected servants of the people than the simplicity, fearlessness, courage, honesty and all the virtues that the industry possesses from others. Our ministers are our own people from our own people. We have the reins of governance in our hands. We have got administrative of crores of rupees. So we have to be very careful. It is not the turn of anyone to say that these people were talking about one thing when they wanted to rule and now they are talking about another thing.
1. Always strive to be pure from mind-word-deed. Respect for the opinion of others, liberal religiosity. Unwavering faith in virtue.
. The place of restraint and tolerance in speech, behavior and practice, but not cowardice.
. Responsible citizenship and responsible leadership.
. An independent thinking approach. Simplicity, individual freedom and the attitude of being free from corruption. Love service and the attitude of seeing poor Narayan among the needy, insistence on truthfulness.
. Know the curiosities but not the excesses of innovation.
. The feeling of not being happy oneself but making oneself happy.
. Freedom from misconceptions about religion.
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