Kabir means all the concepts of greatness become great against him!

- Known though unknown-Munindra

- If you can subdue yourself, then within your body is a garden full of flowers and trees and its creator resides in the garden.

Saint Kabir, who transcends all boundaries and reveals inner experiences up to self-discovery, self-realization and self-realization, cannot be bound by any boundaries. Thus Kabir means great. But Kabir's greatness is very different from the prevailing concepts of greatness, which is why Kabir is perhaps the most unique.

Saint Kabir was born in a common house. Neither was he a dynasty like King Dasharatha's son Shriram, nor was he a prince like Buddha or Mahavira. Thus, since there was no Raj, there was no need for him to relinquish his splendor. In other words, Kabir could never be found by external circumstances or folk reckoning, so great men or saints made many sacrifices in his life. Lord Buddha left the splendor, Lord Mahavira gave up everything in the aspiration of salvation and adopted the path of penance and renunciation. Chakravarti Bharatdev or Emperor Chandragupta needed to relinquish his position or place.

Think about what Kabir left out. Some saints left the world, some abandoned their wives or sons, some went to the dead forest and did sadhana, some started living in the holy Himalayas. Saint Kabir neither left splendor nor left the world. Why so? The reason is that if there is any mamtva, then that sadhana has to be given up. Kabir had nothing like Mamatva. What then?

V.S. Kabir appeared on the 13th eldest Purnima. Weavers Neeru and Neema, who live in Kashi, went to a lake called Lahartara when they heard the cry of a child. When they went in that direction, a baby was crying and he brought the baby home and the weaver couple took care of him. At that time there was a sharp difference between Hindus and Muslims in the whole country. Kabir, who was born in a Muslim house at that time, grew up in a Hindu house, so with his manifestation, Kabir demolished religious narrow-mindedness and sectarian walls. Think of how the manifestation of Saint Kabir must have created a revolution at a time when Hindus and Muslims were two religions facing each other and even in this, different sects in Hinduism had hatred or dispute between each other.

Being born in a certain clan is considered to be his glory, being born in a certain caste is considered to be high, being of a certain caste is considered to be especially honorable. All such differences were erased in the manifestation of Saint Kabir. He is not a saint of one sect, but a saint of separatism and separation from all religions. Kabir's greatness is that despite being great, no measure of greatness can be applied to him.

Just as he removed the glory of religion, caste or birth, on the other hand Saint Kabir took pride in the work of the common man. Since his father was a weaver, Saint Kabir worked as a weaver all his life. At a time when people valued a person on the basis of work and considered it small or big, Kabir glorified labor. Kabir is proud to be a weaver himself and that is why so many details of his business can be seen in his creations. Perhaps Mahatma Gandhi's doctrine of labor comes to mind or the socialist ideology remembers the respect accorded to the ordinary work of the common man. That is what Saint Kabir said 4 years ago today. Just think!

In the life of very few saints, it is seen that when he has worked as a weaver or a weaver all his life, Saint Kabir works as a weaver and at the same time he is very satisfied that all three things like food, clothes and accommodation are satisfied with his profession. . One of the implications of this is that this saint spends his life in complete self-sufficiency. Do not take donations, shelter, favors or help from anyone. Saint Kabir's endeavor was to break this caste system and so this saint spends his life weaving clothes for his livelihood.

Dr. who did research about Saint Kabir who came with a complete personality inside and outside. Hazari Prasad Dwivedi, after his extensive research, has concluded that the Niru and Neema family had converted from Hindu to Muslim only a generation or two ago, so Hindu rites also existed in this family. That is why Saint Kabir is not slightly impressed by the words of both mullahs and Brahmin priests.

Moreover, in the face of the belief that a saint should be a Gnani, a Mahapandit, a Mahajnani, illiterate and receiving God by staying out of the letter, as Kabir says, after leaving fifty-two letters, 'Trepanamo jaane par' is the one who recognizes the letter in Trepan. Akha said that it was like 'writing on paper'. So special Kabir says that he never touched the paper or the signature with his hand. Agree that Kabir's guru was his own conscience.

That is why there is no adjective to describe Kabir. The greatness of Kabir is the greatness without any position or degree and without any adjective. What are Kabir's tools? No forest, no solitary cave, no monastery, no sadhana kaj wandering on the lofty peaks of the Himalayas, he experienced self-realization rather than weaving. It is difficult to experience the futility of the material world, while Kabir had such an experience at hand. They were not punished by the scriptures, they were not swayed by the weight of knowledge and therefore they had the ultimate truth of self-realization and that too in the guise of simplicity. It is this manifestation that makes Kabir Kabir-great.

The road is the easiest way to communicate with each other. Saint Kabir does not have to go to any shrine to settle down. As the Greek philosopher Socrates roamed the streets, sharing his thoughts with the youth. Walk that way and they meet Kabir and they experience self-realization. Saint Kabir emphasizes that it is not enough to just give up, but self-realization is necessary. Self-realization is the knowledge of the conscious soul living in the body.

Saint Kabir says happily that you have all the ingredients of your happiness. If you can subdue yourself, then within your body is a garden full of flowers and trees and its creator resides in that garden. It has seven seas and countless stars. It contains diamonds and pearls and is home to its connoisseurs. Man forgets this self-god. Forgetting what is inside him, he strives for attainment outside. When the Guru-throne of self-realization within is seated with conscience, the body is destroyed, but the self-god is not destroyed. In fact, it is present. Worship such a self-god.