Religion and sect.

In this spiritual realm, the belief prevails that religion is the same sect and sect is the same religion. But this is an inaccurate assumption, religion and sect are also one and the same.

In Indian culture, the knowledge of the four Vedas, the Upanishads and the Bhagavad Gita has been accepted as the ocean of such freshwater - Sanatan Dharma. Swami Vivekananda, Swami Dayanand Saraswati, Tukaram, Saint Gyaneshwar, Saint Eknath, Swami Ramtirth, Dadu Dayal, Tulsi, Narasimha, Meeran, Jalaram etc. were non-sectarian saints who were truly religious. Were spiritual.

A living being who transcends the boundaries of personal belief attains the rank of a great human guru or saint who cares for the welfare, liberation or salvation of other beings. Then he does not need any special attire, special identification marks, special thought, speech, behavior or practice. L

Maa Bhagir is the same as Janeta who gave birth to the holy Ganges. Of these, the canal leading to the farm is called a canal, the canal is not called Ganges. Yes, there is water in a canal. The religion of Ganga is Bhagirathi Ganga.

Just as ansh and anshi are different, so religion and sect are different. Ishwar is anshi, human is anshi. God is God Man is human. The path from Atom to Vibhu, from human to Mahamanav, from Purushottam to Purushottam and from Narama to Narayana comes from Dharma. There is a definition of religion, Ghrdharayati Iti Dharma: What to assume? A religion that can cut off the thoughts, speech and behavior of idiots like Ravana, Kansa, Kaurava and Rakshasi in human beings and establish a common sense and make them look intact in the room.

In a multi-dimensional life and world, if there was only one Sasya, a solution would be found from a single incarnation of God, but the individual, family, society, nation and the world are constantly surrounded by various burning problems. If one problem is not solved, then many other problems arise. That is why in the Bhagavad Gita, Lord Krishna said, 'Sambhavami yuge yuge ... problems were ages ago. In the present and in many ways in the future. Problems arising according to place, time and circumstances cannot be solved by a single entity without collective masculinity. In this too, the disease has to be diagnosed and treated. Ravana Vadh and Govardhanalila are excellent examples of this.

The fight cannot be fought with a small needle and the thorn in the foot cannot be removed with a sword. The problem has to be treated accordingly. While in Tretayug, Ravana got a lot of power and wealth and got ego. Then Ramayana was created to explain that ego is the cause of destruction. In the Mahabharata period, the Gita was composed to remove the fascination of the fascinated Dhritarashtra and to remove the fascination of Arjuna. In this order, in Shrimad Bhagwat, the knowledge of not one but twenty-four incarnations of God corresponding to the problem has been given by the scriptures.

One-sided knowledge or virtue is lame. Man cannot attain perfection because of just one virtue. It requires a variety of qualities. In the field of spirituality, according to the knowledge of mathematics, there is a real statement to be one and two, but at the same time, there is also a possibility of one being one and eleven! For example, the union of one jivatma and one paramatma with only one virtue cannot lead to full life with the help of badge virtue. For that we need Krishna's Karma Yoga, Buddha's compassion, Mahavira's non-violence, Rama's limits, Govind Singh's patriotism, Ishu's love and Payangbar's sense of brotherhood. Which of these qualities should we accept and renounce? Vibhu from the atom. The ability to make Narayana from a human being into a superhuman and a gentle man from a human being lies in these indispensable qualities.

Primary school teacher Secondary, college and Ph.D. Without a level of knowledge, a single medicine for all types of patients is not possible in a medical store, no single minister can efficiently manage all the departments of the administration of Parliament, no single doctor in the world can diagnose and treat all diseases. That is why Vasudhara is called Bahuratna. Indian culture is a culture that conveys the message of unity in diversity.

This culture has sought the welfare of all beings from the individual to the community. Live and let live. This mantra is the identity of India. 'Let us receive Mars thoughts from all directions.' India is a country inspired by this spirit of Vedic literature. Vasudhaiva Kutumbakam and Satyamev Jayate are the hallmarks of Indian culture in the world. Tyan tyakten bhunjitha - to suffer renunciation is the great mantra of the well-being of mankind.

Om Bhubhuva: Self: Tatsaviturvarenya

Bhargodevasya Dhimahi

Dhiyon: Prachodayat. Namely

That life-form, sorrow-killer, happiness-form, the best radiant, sin-killer, the divine form we hold in our conscience, that God directs our intellect towards the path.

- Harsukhlal C. Vyas