Truth strikes deep in the heart of General Drona, who is attacking with weapons in Kurukshetra!

- Identity of the sky - Kumarapala Desai

- Jupiter shouts Drona's heart. Faithful disciples are good or disbelieving Duryodhana? Why did I become a general?

This power is a dark well where nothing else is visible. An addicted human being makes a sudden jump into a dark well without thinking of anything or realizing the outcome. Lord Krishna realized that Guru Drona had immense attachment to his son Ashvatthama and such blind attachment causes misfortune. In the plains of Kurukshetra, Lord Krishna thought of shocking this attachment of Drona. There were such strong attachments between father and son that any inauspicious incident of his son Ashvatthama would weaken father Drona.

Arjuna's charioteer Lord Krishna, keeping this attachment of Guru Drona at the center, said that Drona is dearer to his son than Prana. If he hears the news of his son's death, the brilliant and archer Guru Drona will be disgraced and will lay down his arms. The question arose as to who would say this to Guru Drona in battle? And if he did not do so, Mahabali would break Arjuna's vows, because at this time the center of Kurukshetra was Jayadratha.

Gandhivadhari Arjuna vowed to kill Jayadratha and now the whole war was centered on Jayadratha's life and death. The Pandavas and their army were eager to kill Jayadratha, on the other hand Duryodhana and Kauravas wanted to save Jayadratha at any cost. Duryodhana had a knot in his mind that in any case Arjuna should not kill Jayadratha by hand and thus his vow would be broken and the Kauravas would win. Moreover, if Jayadratha could not be saved from Krishnasakha Arjuna, then Duryodhana's mind was not a defeat, but a deadly discouraging event. If Jayadratha is killed, the morale of Duryodhana and Kauravasena will be completely broken and that is why Guru Drona started shooting arrows at Panchalo.

It was easier for the Kauravas to attack Panchalo, and at least it appeared from an unknown direction. The tyrant was waging war by risking his life to stop Arjuna. It rocked more and more armies. Prachanda attacked with great vigor, but he could not stop Arjuna and in the end he had to flee from the battlefield. As a result, Dushas decided to attack Satyaki instead of Arjuna.

Extremely agitated, Guru Drona unveiled the Divyastra for Satyaki's murder and seeing that Divyastra, Satyaki laughed out loud. All eyes were on him, as Guru Drona believed that he alone had the divyastra, but before he could strike the satyaki with the divyastra, the satyaki named Varun aimed his bow and tried to pierce Guru Drona. The flames shook the battlefield. Both sides began to try to protect their warriors. Yudhisthira, Nakula, Sahadeva and Bhima rushed to protect Satyaki. When Dhrishtadyumna attacked Drona, several warriors led by Dushasana came running and started fighting against the Pandavas.

This battle of Kurukshetra was not between the Pandavas and the Kauravas at this time, but was based on the life of Jayadratha. Arjuna wanted to punish the brutal killer of his son Abhimanyu at any cost. Different strategies were formed. Guru Drona was planning one strategy after another, but unfortunately Duryodhana was often skeptical of his allegiance. Duryodhana deeply believed that Guru Drona, even if he was fighting on the side of the Kauravas, was in love with the Pandavas. To dispel this suspicion of Duryodhana, Guru Drona himself sincerely promised him and vowed that he would always be on the side of Kauravas. However, when Kauravas fall back slightly, Arjuna destroys his enemies, Duryodhana does not fail to taunt Guru Drona by saying that Guru becomes weak before his disciple Arjuna. The enemy army is not doing as it should be destroyed.

On the other hand, there was also brainstorming going on inside Drona. He promised to fight on the side of the Kauravas and said, "The Kauravas have eaten their food, so they will fight on their side." But sometimes this wise guru would cry out to him that if someone has eaten food, blood should be shed in return. If food is eaten, can it not be fought? Food is food, not soul. The soul is a unique thing and then a tune was coming from inside Guru Drona that he did not get that food because he was compassionate, but this Brahmin Guru got that food by teaching his archery to the princes in Hastinapur. This is food obtained from one's own strength and ability. There is no food received due to any helplessness or compulsion.

Getting food and getting respect is a different matter. Even if food is given to Duryodhana, but pride is given by the Pandavas and knowledge is on the side of the proud. Not on the side of the arrogant. While the arrogant Duryodhana has repeatedly insulted Guru Drona and even on the battlefield of Kurukshetra himself, Acharya Drona has been subjected to harsh words. Moreover, Guru Drona has spoken within that he came as Vidyaguru. He taught archery to the Pandavas and Kauravas. He became Acharya, but the arrogant Duryodhana never respected him as Acharya. On the other hand, the Pandavas treat him with discretion by constantly appointing him as the principal.

For the Pandavas, the word 'Acharya' belongs to the Guru who teaches and imparts high morals, while on the plains of Kurukshetra, Duryodhana often speaks the word 'Acharya' with such rudeness as if this is not his name! This introspection of Drona annoys him and it happens that how appropriate it is to take the side of Kauravas for the sake of livelihood? Does the Guru depend only on livelihood or does the Guru give wisdom to his disciples and show the path of justice.

A question arises in the mind of Guru Drona that why is there war? This war is being fought by the Pandavas to get their rights. So his duty as a guru is to accompany the disciples who are fighting for their rights or to come to the aid of the Kauravas who have taken away their right.

In the midst of the fierce Great War, a great introspection awakens in the mind of Guru Drona. The outside shocks with weapons, the inside shocks with truth. He also thinks that after the departure of his grandfather Bhishma, the post of Senapati was given to him in the Samrangan of Kurukshetra, but in fact Duryodhana is the Senapati. That selfish Duryodhana makes him a general just to win. Instead of boosting his confidence, Duryodhana continues to speak out in disbelief.

Jupiter cries out to Drona's heart. Faithful disciples are good or disbelieving Duryodhana? Why did I become a general? Not for my armament, but for Duryodhana's only temptation is that with the divyastras I have, I can make a mahatandava on this battlefield. Let me kill my dear disciple Arjun with those divine weapons. The defeat of the Pandavas is certain with the death of Arjuna and hence Duryodhana tries to increase my zeal for my Divyastras instead of neglecting me.

While playing the war, a new meteorite awakens in Drona's mind. Should I use these divine weapons obtained by the grace of the gods for the evil plan of the foolish Duryodhana? The one who has divinity behind him should use the vileness of power and again Guru Drona sighs. (In order)