Very few people will know why 'Agni' is taken from home for cremation in the cemetery.


Even today we carry out this tradition established by the ancestor sages. The main thing is that in the old days when the witness of fire called Varghodia 'Saptapadi' and rotated the four rounds of Mars in which.

1. The first round of 'religion'

. The second round of 'meaning'

. The third round of 'work'

. The fourth round of 'Moksha'.

In the fourth round of Moksha, the 'woman' walks behind her husband. Witness the fire. The fire was not extinguished.

When Jaan marries and bids farewell, we give it to the 'bridegroom' party by filling it in the clay pot of fire. Over time the square lanterns of the leaves came, and now came the Koro Dhakod lamp which is called Raman lamp.

When Jaan got married and reached home, he was still alive in the fire. The fire was lit again by pouring a drop of ashes on it. After cooking and eating in the fire, they would store the fire in the stove with ashes. This sequence of reviving the same fire in the morning continued for life.

When a person dies, the same fire is carried back to the boat. And the same fire burns the body.

The four rests after death are called.

1. The first rest is in the yard

. Another breath outside Zampa

. Third Visamo village Gondre

. In the fourth resting graveyard

Religion

Meaning

Work

Just like these are the four visas of Moksha. Similarly the corpse has four orbits.

Stepping back That is why it is said that the jiva merged into Shiva and became Shivamaya. Shiva's footsteps can never be crossed.

From fire, water, earth, fire, sky and wind merge into these five elements. It is said to have merged with God. Now if you want to see it, go to Shivalaya. That is why the vision of the lamp is done.

The soul is immortal, the 'soul' does not die. Water, land, fire, sky, wind merge into their own. Where it came from.

Meaning: Man does not die, the only difference is that he is no longer the form he was.

What is God?

Bh- land

G- Gagan

Va-vayu

Na- nir

The main essence: Nature is the same God.

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