The one who cries when the milk bursts cannot make cheese ... The one who cries when there is sorrow cannot do karma nirjara ...

- Tribute to Amrut - Acharya Vijayarajaratnasuri

- Sometimes we feel sad in such a fabulous state of mind that the pain is not really sad in the eyes of others.

The name of Lord Mahavirdev, the 24th Tirthakar of Jainism, is world famous. However, his original name was Vardhman. Influenced by his special essence and prowess, God bestowed on him the adjective 'Mahavir'. The name 'Veer-Mahavir' became so widespread that the original name 'Vardhaman' became almost secondary. Kalikalsarvajna Hemchandracharya has presented a hymn in the Saklarhan Stotra in the form of devotion to Lord Mahavira, in which the word 'Veer' has been placed in the center and it has been done in terms of Sanskrit grammar - Sanskrit language.

In Sanskrit grammar, there are seven inflections of a name and if we count the first inflection for the address separately, there are a total of eight inflections. Mr. Hemchandracharya has used the word 'Veer' a total of eight times in the four lines of the hymn Saklarhat Stotra and has composed the verse in such a way that the word 'Veer' is used in the above eight divisions of Sanskrit grammar. In it, the wonder of poetic power shines, as well as the attraction towards the adjective 'Veer' also shines.

The interpretation of the word 'Veer' for Lord Mahaviradeva has been varied by the Jain scribes in such a way that it is in perfect harmony with the Lord while the devotion is overflowing. If we look at one or two examples of this, the author of Dharmasangraha has presented the Lord as a benefactor-warrior and war hero in Mangalacharan. So at the beginning of the Sanskrit critique of the Karmagranth, the critic Maharishi has separated the individual letters of the word 'Veer' and highlighted the uniqueness of the Lord. Let us consider here a total of four definitions of the word 'Veer' through two articles which are very simple and useful in making our life upward:

1) The name of the one who never cries is Veer: If we compare our lifestyle with this definition given in the context of sorrows and calamities, then it will surely appear that we are the ones who cry against calamities, that is, we are the ones who are helpless, we are the ones who complain. . A funny idea was read years ago that every child in this universe is born crying at birth. Maybe if a baby is born without crying, people consider it 'abnormal' and cry. People may be doing this because they are sending a message to the child by picking and crying that son! You have to cry for the rest of your life in this creation. So do the first mangalacharan today by crying. ' This humorous sarcasm points to the plight of the weeping Surat of our lives.

We cried when we didn't get our favorite toys in our childhood, we cried when we didn't get married to our favorite character in our youth, we cried when we lost millions in business, we cried when there were deadly painful diseases like cancer. Oops! Sometimes we feel miserable in such a fabulous state of mind that the pain is not really sad in the eyes of others. For example, the family next to us has the latest model car there. When there is still no power beyond scooter in our house, the car next to us has made us sad and upset. In fact, this is an imaginary sorrow because for those who do not have any facility of potika equipment, even a scooter is a cause of happiness. Cars and scooters are a symbolic example. The rest can be said that they are walking in front and walking around looking for sorrow.

On the contrary, there are some lively people who show the bravery of not crying or being upset despite being surrounded by real sorrow. Such a heroism that even listening to it makes us dizzy. Do you want to realize this? So read E.S. This is the life story of World Wimbledon champion tennis star Arthur Ash:

It was to give 'blood' to an enthusiastic and swordsman in a simple matter. Consider the doctor's negligence as the rise of his evil deeds: Arthur Ash was given the 'blood' of an AIDS patient and without it became a victim of the deadly pain of AIDS. At that time, AIDS was a very serious disease and Arthur was dying in his youth. Her fans all over the world were saddened by this tragedy of her life. One of the teenagers even wrote a complaint in a letter to Arthur Ash asking, "Why did God do such an injustice to you?"

In response, Arthur Ashe wrote to the teenager: "There will be five crore tennis players playing street tennis in the world, five million of whom will reach the state level, fifty thousand of whom will reach the national level, fifty of whom will enter the world's top competition Wimbledon There are only two entrants and only one player to become a 'world champion'. When I became a world champion, I did not ask God why you made me the 'world champion' out of so many. If I didn't ask God then, why should I ask today why you did such an injustice to me? ' The teenager was shocked.

Keep in mind that the skill of writing such words in the midst of the killer snake bite of the disease can only show that the cry of grief is not crying. The life of Paramatma Mahavirprabhu, who endured in the face of deadly and murderous sorrows during the sadhana period of twelve and a half years, gives us an ideal not to cry and not to be afraid in the face of sorrows. This is another simple definition in terms of tolerating all of them happily. If we analyze the life events of Paramatma Mahavira Prabhu, it will be understood that not only did they weep over the sorrows and prefixes, but they have enjoyed it with a happy price. Only then could the Lord perform the sadhana in the midst of twenty-twenty horrible prefixes of one night and walk in front of other countries to endure the prefixes for abundant karmanirjara. If there is such a happy attitude towards sorrow, then sorrow can also be a great tool of karma nirjara and life-shaping. That is why the funny thing is said in that verse:

If there is skill of endurance, there is relief in trouble;

If the heart knows love, then sorrow is also a wealth.

One does not dwell. One of the rules in the field of grief for me is that as we sign it in a happy way, it becomes smaller and smaller, that is, it becomes easier to tolerate. And as we sign it again and again with complaints, it becomes bigger and more unbearable. Do you know that instructive story of Mahabharata which confirms this rule?

The story goes that once during the years of exile the Pandavas came to spend the night under a banyan tree. For security reasons, one Pandava decided to wake up at a time. It so happened that the demon living on that tree got angry with the Pandavas who were camping without their leave and from the very beginning of the night they started attacking. The Pandavas, who used to wake up, used to bathe with Yaksha during their time. But the strange thing happened there was that as each one attacked the Pandavayaksha angrily, the size of the Yaksha doubled - the strength doubled. Nakula and Sahadeva, well, even the invincible powers like Arjun and Bhim were haunted by the demon. Fighting with Bhima, Yaksha became huge like a mountain.

Yudhisthira was ordered to wake up in the final strike. If Yaksha laughed, Yudhisthira also laughed loudly. As soon as Yudhisthira smiled, Yaksha became a little small. Just, Yaksha's ab came in hand. As Yudhisthira smiled, Yaksha got smaller and smaller. In the end, Yudhisthira finished the devil-like demon in a bottle. The irony of the story is that sorrow is like this demon. If we are bothered by it, it will become huge like a mountain and if we keep smiling on it, it will become petty like an insect.

Last but not least, the milk that bursts into tears cannot make cheese. The one who cries when sorrow comes cannot do karma nirjara.