It is as if my whole family is burning in the flames of sorrow

- No matter how many times we run away - commit suicide, we cannot escape from the grip of karma. We do business or karmabandh to feed the whole family, but we have to suffer this karma. The doer of karma is the recipient of it, that is the law of karma science.

King Virbhadra was ruling over that small region. The king was ready to provide every need of his citizen.

Coming to the court of the king, the tehsildar says, "Rajan, this person wants to spend his life at your feet." Maharaja looked at this young man and said, does he know the rules, laws and limitations of our state?

Yes, the breadwinner. This young man wants to get 500 steps of cultivable land in the state. Tehsildar said. Is this young man able to cultivate such a large land? If he becomes Pramadi, then he will become miserable in this sacred land and if he is male, he will enjoy a happy life. The king narrated a sharp report.

Bhudev! This wretch was locked up in prison. A soldier shouted. The king asked, what is the crime?

He has not deposited the revenue tax of agricultural produce in the treasury as per the city law. This greedy person took seven hundred steps of land. This idler ran away the next year without cultivating and hid in another village. Not only that, his land became overgrown. No one will take this land for cultivation even for free.

And there is an order to deposit five thousand dums in the treasury, until the amount is paid, till the oxen's place is plowed with a plough. One soldier says to another soldier, Why should this poor man's four young sons not be fined but this man alone? ? Soldier says, don't you know? There is a law in this state that only those who take land for agriculture have to pay land tax or fine etc.

Hearing the whole scene and the story, the young man who asked for the land becomes stunned. He falls asleep. He cannot pay the land tax so he is on the plough. And the rash soldier for the bull hits him. He is unable to walk due to hunger. Without water his voice is dry. His tender looking wife is working in the field in the strong afternoon of Baisakh. The wife's hands are bloody from cutting the thorn. Their innocent children are picking up the thorn Thor and putting it aside. He feels that my whole family is burning in the flames of sorrow.

As he wakes up, he sees the tehsildar standing with a copper plate in his hand, which states that 500 kadams of land has been given for cultivation as per the prescribed laws of the state. Putting 50 dumps in the hands of the young man, he says that this is the amount for your expenses for now, which you have to return to the state with interest, and says that you will give the land from the banyan tree in front of you and mark it with the princes and take possession.

The occasion of this system of state gives us insight into a profound and implicit law of philosophical karma.

We ourselves are the ones asking for land for agriculture. If the state gives and deducts agricultural produce, it is karmasatta. If Pramadavash Jiva is lost, it is suicide. No matter how many times we run away - commit suicide, we cannot escape from the grip of karma. We do business or karmabandh to feed the whole family, but we have to suffer this karma. The doer of karma is the recipient of it, that is the law of karma science.

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