What was the scene that made the 20th century cry and the 21st century laugh?

- How is it, friend - Dr. Chandrakant Mehta

- If a person approaches the relationship with doubt instead of faith, the merit of the earth will end. In what era were human relationships completely selfless? Life Darshan of Pandit Gnandev

Gyandev built a small bungalow with three rooms by tying his stomach. Ganotia was allowed to sow half of the village's own field. Before his retirement, both sons had earned references and recognition. Gyandev's wife was eager to marry both sons and become a mother-in-law. But Gnanadeva said: “Sukanta, you will not hurry. Man's life is stuck between 'if' and 'then' success or failure. There is an unimaginable gap between man's perception and Bhagyadevi's creation. Who knows whether the palm of the hand will reach the mouth or not! So, first marry the eldest son, then the turn of acceptance. In the temptation of hastily ripening mangoes, many people have put themselves in the condition of spoiling the Bava Bey.

'You remain Pandit. You are interested in philosophy, but philosophers are not capable of household management! You dragged yourself into a private company job. Even Seth used to praise your erudition. But when you talked about giving a job to Samantha, he flatly refused and said that I believe in familyism, I don't hire anyone from outside except my son-in-law-nephew-niece. The vine does not climb without a fence! Don't go to worship the hill by putting the umbrella. "Sukanta I remember everything. I said then, though, God bless you. But after retirement, if you help me with five lakhs in addition to the gratuity amount, I can get my sons married and make my wife Sukanta happy.

"Don't expect benefits like a government job in a private job. However, in appreciation of your work, I will give you three lakh rupees in cash. Money will be saved if you get the marriage registered by the court instead of marrying the son reference with fanfare to make a difference in the society. And yes, boys change their minds after marriage. The stream of mother-father love changes its direction and flows towards the wife. So explain to your wife Sukanta Devi that this is the 21st century, not the 20th or the 19th century. The bridegroom will save you by serving, stop dreaming, and try to understand the reality.” – Seth Dhanwantray told me while teaching today's philosophy...

There is truth in what you say, but if a person approaches every relationship with doubt instead of faith, the virtue of this earth will end. In which era were human relationships completely selfless? Human beings like Kaikeyi, Kansa and Duryodhana, Ravana and Shishupala are in one form or another in every age. I don't want my children to live up to my expectations. To value my spirit or not is their business, not my right.- Thus I presented the realities of Ramayana and Mahabharata before Seth.

'Though, bless you with your opinions, but I have one condition: If you lose, don't climb the steps of my office to seek my help. I hate eccentrics. Do you remember Dhanvantarai telling me clearly? Thus, while talking about the past, Gnandev got lost in thoughts...

Gyandev reached home with the joy of retirement in mind. Sukantadevi believed that Karmayogi Gyandev had worn himself out to make Seth Dhanvantaraya rich, so he would give ten lakhs of rupees after retirement. But Gyandev put the ``bag'' of rupees three lakhs in the hands of Sukanta Devi and said: "Now run the household budget from Sun to Sun. This is the era of people who consider money as God. Therefore, to consider Nathalal without money as a nathio is the philosophy of today's life.

But if we do the marriage of reference and acceptance by the court, won't our wrongness be seen in relatives and friends? My desire to take the privilege of my son's marriage will remain in my mind.-' Sukantadevi poured out her heart in a hoarse voice.

Sukanta, recognizing the trend of the times is the name of old age. Go live only in today. Elderly people have to think about both today and tomorrow. If you are free from excessive worldliness, our life will be more innocent. Then it's up to you. Gyandev tried to convince his wife Sukanta.

And due to Gnanadeva's prestige in the society, Sukanta Devi had no difficulty in finding daughter-in-laws. In the sanctified house of a pundit and philosopher like Gyandev, his daughters will be happy and if Gyandev believed in not spending money after marriage, we too would be saved from expenses for the marriage of our daughter, marriage offers started coming for reference and acceptance. Pandit Jnandeva considered it acceptable to decide to hand over the permission of Kanya Research to Sukanta Devi.

Decided to arrange the marriage of reference with Rishita and the marriage of Akaba with Manojna. When Sukanta asked Gyandev about which day to keep the Muhurta for a registered marriage in the court, Pandit Gyandev said: "All three hundred and five days given by God are auspicious." There is no need to fall into the circle of Muhurta if the marriages done by seeing the Muhurta also have the opposite effect. The day when the heart of Harakh rises in the mind and the lamp of faith is shining is the true moment. All days are a green signal from me to be auspicious.”

Pandit Gyandev's revolutionary ideas were welcomed by the fathers of both the girls and on one Sunday the marriage of reference was arranged with Manojna and the marriage of acceptance with Rishita.

Both the daughters were brought up in a happy home. So they did not like the house like Khoba of Sukanta Devi. Rishita put her bag in the big room and asked Manojna to go to the small room. Rishita said that Sasuma and Sasraji will spend in the drawing room. Rishita was cunning and smart by nature. He said: Manojna will take care of the afternoon cooking and I will take care of the evening cooking. On Sunday we will both have a holiday and on Sunday the responsibility of cooking is on my mother-in-law. To keep both of us free from household responsibilities even on festival or fasting days. Only with this arrangement will the house run.

Sukanta Devi was suffering from pain in both her legs and Panditji was suffering from asthma. So Sukanta Devi was eager to serve her children and daughters-in-law. But Rishita told. We didn't get married to grow old but to enjoy going. If we keep a lady who stays around the clock, it means peace for you and relief for us too.

There were harsh conditions for women working around the clock. So she did not last because of Rishita's egoistic nature.

Finally Rishita told the context: “My dad has a charitable trust. If we put your parents in an old age home, we will pay their expenses in a charitable trust, peace for them and peace for us too. Acceptance and courage will not refuse for that.

The next day in a garden, Rishita, Samantha, Manojna and Akvab gather for a discussion. And Sahu accepted Rishita's proposal and entrusted Rishita with the responsibility of admitting Sukanta Devi and Jnandev to the old age home. Gnandev had smelled that Rishita wanted to run her own dictatorship in the house. So he had built a small house in the field of his village within a month.

On behalf of both the sons and daughters-in-law, Rishita spoke one evening that arrangements had been made to put the mother-in-law in old age. As soon as she heard the story, Sukanta Devi burst into tears. The palace of his dreams of living happily with brides was becoming a ruin.

But Gnanadeva said to Sahun: We approve of your decision to make us leave home but I don't want your reputation to be damaged by keeping us in an old age home. And tomorrow we will go to our farm in the village. That's ours

Old age home and Aye our Shradashram. My life is a farm, and now the farm will be our life.

But dad, will you be stuck in that farm house with no facilities? Akbar asked hesitantly.

Being in the lap of nature will be the greatest happiness for us. A man may call but the earth never calls. Earth will be our rest. Air will do the job of AC for us. The sun will give abundant light and the clean water of the well will save us from the taste of bottled water. That small house of ours will be our mind temple where self-reliance will be our strength. If your mother wants to live with you, keep her, otherwise my farm like Madhuli will be a pleasant life of mindless homelessness.

The next day, Sukantadevi and Gyandev left to live in a self-contained house in a farm in the village. The 20th century may have cried, but the 21st century was happy to see its victory roll.