Gujarat News is an extension of the public domain

Journalism plays a vital role in forming a referendum on democratic governance. The newspaper of fearless and independent moods is the RC of progressive and developmental subjects. This kind of tribe was weekly, with the help of a well-known barrister Jivan Lal Vajraya Desai, a Jain trader named Bhagubhai Fatehchand Karbhari, who lived in the Jetbhai camp in Ahmedabad. Launched on March 7, 2015. As editor of the People's Office, Bhagubhai used to write articles, improve his proofs, prepare issues and deliver them in the mail. The newspaper you are reading right now is the parent organization of 'Gujarat News' which means people.

The first issue of the Gujarat News appeared on January 5. Earlier, it appeared as 'People's News and Gujarat News'. Indeed, Gujarat is an extension of the news community. Gujarat News has evolved in the form of 'Modernization of Tradition'.

The contribution of these two newspapers has been outstanding in the history of Gujarati language journalism. This work demands teamwork as it combines these newspapers in a systematic way in terms of printing technology, language and presentation style, newspaper social responsibility and policy and values.

It needs to be done. One thing that is clear to both, is that these newspapers are mine to understand the struggle of India's freedom struggle and the proletarian role of Gandhi. Recently Dr. A historian named Phalguni Parikh named PhD the author of 'Liberation War of Liberation War' The book is published and it is worth it.

There is a lot of interesting information available in this regard and a lot is said in a regrettable way, such as when Barrister Jivan Lal Desai was one of the founders of the People's Allotment Foundation to set up a Kocharb ashram at Paldi when Gandhiji came to Ahmedabad for a stay. But due to lack of space here, we will discuss the congressional session of 9.

At that time, editorial articles of the people published some news and articles in Gujarati and English, as intellectuals, social reformers and nationalists from all over the country took notice. The People's Republic was a newspaper about the Liberal-Democratic Nationalist policy of the Congress.

Mrs. Mahadevi Congress will be arriving in Ahmedabad soon

Ta. Before the convention of the Congress was convened in Ahmedabad under Surendranath Banerjee's presidency on 5-8 December, the people printed in poetic language on November 7 for Lok Awakening: Smt. Mahadevi Congress will soon arrive in Ahmedabad. The Ahmedists had prepared for it with great enthusiasm. For example, social reformer and writer Ramanbhai Nilkanth was the minister of the Congress Mandap Committee.

Who knew at the time that Chimnalal Narabhiram Thakor was the Minister of the Exhibition Committee, that Barrister Chimnabhai Thakor would sit in the Gujarat club with the barrister Vallabhbhai Patel and play the cards in 1-9. Chimaanlal Patta fell into the Gujarat club while playing. He had died at the club when the government announced it! With the photograph of Chimnalal, the subjects had marked the occasion in a nutshell.

Before the congressional session was held, the people had projected Ahmedabad as follows: 'The people of Ahmedabad are very enthusiastic. Well-known photographer Anandav Howd Khadepeg has been working. Outside the Delhi gates, grand pavilions have been prepared for Congress and industrial display. The tents have been set up for the Deligato.

Houses and bungalows have been stopped for their sake and food. Hindus represent a population of 100 million people in Ahmedabad, showing the politicians of the country show their loyalty to the British. A separate block has been set up for women. Their delegate fee is five rupees, for men twenty rupees. '

The ceremony began with the national anthem 'Jayakirtan of the Land of India'. Ramanbhai Nilakantha, a 3-year-old student and his sister Shardabhan Sumant Mehta, 8, sang in a loud chorus when they sang with a loud voice. The following are some lines from this national anthem sung in Ahmedabad exactly 3 years ago. By this, the multi-cultural and multi-ethnical culture of slave India is visualized.

'All the children of India,

One body one soul,

Yoshogan of Gao India.

Hindu, Jain, Sikh, Buddhist, Christian, Muslim, Parsi, Jewish to Brahmin

India's best son, mutual friend,

The grass is similar to the picture, Yashogan of Gao India. '

The People wrote that we appeal to the British Government that the so-called Government should prevent future droughts by being kind, that the Government should remember that the thickness of England was due to Hind.

This is the case before the Gandhi era.

The whole of India was very poor at that time. The peasants were starving. The droughts that took place from 1 to 7 killed millions of people, so there was a discussion on how to solve the drought in the session. The subjects wrote: 'We appeal to the British Government that a noble government should be kind and prevent future problems. The government remembers that the greatness of England was due to Hind. ' This is the only sentence that will make sense of the dire situation of the Congress working under the colonial rule.

The people used moral force against the foreign government by publishing several heartbreaking articles during the period 6-9 to spread the spirit of economic nationalism. At that time, the growing government of India was breaking the colonial government. Under such circumstances Maharaja Sayajirao Gaikwad of Vadodara inaugurated an industrial exhibition. The Maharaja set up a state-owned cotton mill in 7th to establish economic nationalism and established Kalabhavan in the 5th.

The exhibition, which was filled up during the congressional convention in Ahmedabad, featured pictures and photographs, carpets and chess samples, a sun-cooker made in Porbandar, medicines, safety matches (lamps), pottery samples, candles made in prisons, furniture etc. It can be traced to the 'industrial development' of the slave slave hundreds of years ago.

The tribe effectively introduced the mix of Ahmedabad and Indian concepts back then to the public.

(Progressively)