Importance and analysis of diet in Srimad Bhagavadgita

'Food like mind'. The saying 'food such as' is popular. Whole life depends on food. We also know the food from many synonyms, such as diet, food, eating, eating things, food, food, cooking. In the Shrimad Bhagavadgita, Sri Krishna calls God four types of food, in which four types of creatures eat their food - by chewing, licking, sucking, swallowing (drinking).

The digestive system is also active in the body twenty-four hours a day. There are also six types of dietary flavors: sour, salty, pungent, bitter, sour, bitter. This nutrient keeps the body of all organisms alive by transforming the body into juice, blood, meat, fat, marrow, bone and semen (Venus). Who can digest all four types of food in this gastric-gastric? Sri Krishna Himself gives the correct answer to this question:

Here are the demons of the demons:

Breathless: Fifty-four quarters

That is, I digest the four types of food in the body of the gastrointestinal tract, and are inoculated (in the body). Five thousand years ago, in the Gita, Sri Krishna has said everything about the diet of God. This famous verse is almost solemn to the trustees and the lords. There are many other things that are said about diet that today is an initiative that everyone will like.

According to its nature, man loves food. There are three types of man according to nature. Sattvik, Rajasik and Tamasic. The first kind of sattvik beings consume intake of healthy, lucrative, nutritious and pleasing foods that increase their strength, health, happiness, happiness and longevity.

Political men invite bitter, sour, bitter, inflammatory diets from the front to grieve, grieve and disease. The men of Tamasic eat a stale, stale, desolate, cold-smelling, tasty, unholy and unpleasant meal. Looking at the current context, Panipuri, Vadapawan, Dabeli, Ragdapatis, Pawanji, Pizza, Burger and all kinds of junk food fall into the category of tamasic, as it is well known that all these foods are nothing fresh, neat, clean and high quality. It is clearly understood from this Gita's stated diet that these foods are often heated, served in unclean characters stored in the fridge.

The lesson from these three types of diet is to make sure that whatever we desire to eat, it does not matter at home. Because these foods are mixed with cleanliness, purity, affection. Which has no purpose for making money. The first bowl of the meal we make is for cows (gogras) and the plate is kept at the Lord of the Temple. In the Gita chapter: 1, verse: 1 there is support for the sacred god. Sri Krishna says: Whatever you do, eat, whatever you offer, give, give to me what you do penance. It is this spirit that makes food a prasad.

Those who eat the nectar over the sacrificial food are fed to the eternal Brahman. Annam Brahman. Food receives the status of Brahman. We have a nice, beautiful parable there: De fragment, defeat it. Saint Kabir says: Kabir says amazing, let us learn by doing. Karneko hari bhajan hai, aur bhukhe ko de anna. There is also training for yogis in the Gita. The importance is that yoga becomes a painkiller only for those who are on a proper diet. Many, if not all, eaters do not achieve yoga. Even in the Yajrakaram, one who performs yoga on a fixed diet, thereby destroying sin.

In the Bhagavadgita, the greatness of the food, Sri Krishna has said to God: 'From the animal itself comes the food, the food comes from the rain, the rain from the yagna and the karma from the yagna'. The midget diet becomes attainable to Divinity. What is said in the Gita for food can easily be summed up in this way.

Humans gain in their diet the benefits of cleanliness, holiness, affection, regularity, proper proportions, sattvati, sovereignty, food. There are references to JJ verses about diet in the Shrimad Bhagavad Gita. The following is a list for immediate reference, with the first chapter number, followed by the verse number:

(1/3, 1/3, 3/4, 1/3, 1/4, 1/3, 1/3, 1/3, 1/3, and 1/3)