The name Rama makes man fearless

Death is certain in the life God has given to man, it must come at any of the seven times. No one can empty it. But his fears can be dispelled, and he can be avoided. And his (in Kali Yuga) means - Prabhunu - 'Naam' - Ramanam.

Death is the kasad (patawalo-sevak) of the Lord. With the birth of a human being, this messenger of the Lord has already left with the letter (summons) of the Lord and is hiding somewhere watching the games of that human being, and is waiting for the appointed moment to perform the 'summons' of the Lord. When the time comes, he grabs the human from the bosom and says, "Bachchu, let's go now."

Man is afraid of death because he is not afraid when he sins, but when the time comes for him to be punished for sin. Man is terrified of death in the end, that fear is not really of time (death), but of the sin he has committed. In general, people in jobs are afraid of their superiors or the government. But they are not so afraid of God. As a result he suffers.

The name Rama makes man fearless. The refuge of the name of the Lord is a great support. People have the courage to go on a trip and have a little money in their pockets. Also, if the money in the name of Ram is in the pocket (mind), how much relief will there be in the journey of the world?

Limitations

Ramji is the best of men. And Ramayana is the limit code. Ramji has appeared on earth and has shown the limitations to human beings. No matter what sect a human being believes in, no matter who believes in gods or goddesses, but following the limits of Ramji or behaving like Ramji, devotion is not successful, devotion is not enjoyed. Otherwise, if a human being gets some wealth, fame and rights, then he forgets the limits. Ramji's character is so sacred that human beings become pure by remembering his 'name'. Behavior is not like Ravana but like Ramji, and if the name of Rama is chanted, nectar is poison from the palate.

High ideals

Shriram's incarnation is not for the extermination of demons. But also to show human beings high ideals. Ramji is the treasure of all virtues. Despite being a paramatma himself, he adheres to all the limitations of ordinary life. That is why there is nothing like comparing Valmiki with Shriram. He thought a lot about who to compare Ram with. How can I compare Ram? But no analogy. Then he says that- 'Ram is just like Ram.' The battle of Rama-Ravan is also such a pure policy with the observance of limits, that Valmikiji says that the battle of Rama-Ravan is like the battle of Rama-Ravan.