I went to weave bhumbhala, Rajal Marwadi

I went to weave bhumbhala, Rajal Marwadi

I was bitten by a poisonous thorn Ray Rajal Marwadi

Get rid of my father-in-law Ray Rajal Marwadi

My father-in-law Vaid Tedave Ray Rajal Marwadi

Don't live Saffron red, thorns are poisonous!

Tadavo Ray Rajal Marwadi to my Jeth

My Jeth Vaid Tedave Ray Rajal Marwadi

Don't live Saffron red, thorns are poisonous!

Let me hand over the house to my mother-in-law

My mother-in-law Vaidane Tedave Ray Rajal Marwadi

Don't live Saffron red, thorns are poisonous!

Let me hand over my grief to Tedavo Ray married

My mourning doctor Tedave Ray Rajal Marwadi

Don't live Saffron red, thorns are poisonous!

Let me marry my fianc રે Ray boys

My married doctor Tedave Ray thorn is poisonous

My marriage doctor has removed the thorn!

GV GV Saffron has pulled out a red thorn.

If an earthquake occurs from the AP center around Bhachau, Bhuj or Anjar, it has often happened that Saurashtra and sometimes the whole of Gujarat has been shaken. The same thing happens in our life, if the pain is caused by someone and it affects others, that is, the source of grief is somewhere and the tremor is felt somewhere else!

Wife's patriarchy and husband's spontaneity have created many problems in folk life. Instead of protesting directly, many women are known to have a tendency to say, 'Don't kill a snake and don't break a stick', and we have many folk songs that mean that.

'I went to weave bhumbhala ...' There is a folk song in which the heroine went to the seam to weave wood to burn in the stove, there was a thorn in her side and she made a fuss by calling this thorn as poisonous as a black snake, presented her family members and took her own life. Save the fear of being missed! The father-in-law was called, the father-in-law called the doctor, if the elder brother is released, I will give him my share of the property, if the mother-in-law is released, I will hand over all the household chores and call the mourner so my husband will give it to him! Lastly, present the bride so that I can give the boys ... but the bride who brought the doctor was good, the thorn came out of it and he knows that he will come back from the brink of death again!

We all must have been hit by thorns many times, what happens if thorns are hit? He also succeeds, if he comes against the reality of the husband, the relatives rebuke him, he turns back and the world becomes green again.

The weakness of masculinity and the ingenuity of woman are the essence of this folk song. Such folk songs are the real herb of folk life as they inspire people to re-color the bird's nest instead of falling apart.