Shaktipeetha of 'Ma'.

- Narayana, Vishnu, Maheshwar, Rama, Krishna who believe in the same worship of Brahma Tattva in Brahmashakti are all different forms of one Tattva.

Sakthipeeths of 'Mother' :- Daksha Prajapati (Parvati's father) performed a yajna named Brahmaspati in which all the gods and goddesses except Shankara and Parvati were invited. Despite not being invited to Pierre's yajna, he expressed his desire to go to the ancestral home, but despite Shivaji's absence, permission was granted.

When Sati arrived at the Yajna, Daksha did not respect her and neglected her and cursed Shivji in a rage.

Hearing this story, Shiva got angry and followed Virbhadra and went there and killed Daksha and destroyed the Yajna. Filled with anger, Shivaji started carrying Sati's dead body on his shoulders. Lord Vishnu cut the limbs of Sati with his chakra to appease the anger of Shivaji and those limbs fell on fifty one places where one Bhairava and one Shakti were established, all these places are called Shaktipeetha in Gujarat (1) Ambaji where Mother's heart sank. (2) Pavagadh where Mataji's right toe fell. In the Mahakali form, Mataji is sitting there. Where Chand destroyed the demon Mund. ) 3) Sakthipeeth of Bahucharaji is situated in Mehsana district where the left part of Sati fell. (4) Ambaji Temple of Bharuch, where the vision fulfills the beliefs of humans. A detailed description of this is given in 'Tantracudamani Granth'.

'Radha' is also considered as the fifth goddess. She also has all the virtues of a goddess and is the ruler of Rasa. According to the description of 'Radhikatapanyopanishad' both Shri Radhikaji and Lord Shri Krishna are one body, mutually eternal and integral. Only for Leela it manifests in two bodies. Sri Krishna is 'Rasraj'. Sriradha is his mahabhava she is Raseswari.

Narayana, Vishnu, Maheshwar, Rama, Krishna are all different forms of one Tattva who believe in worshiping Brahma Tattva in Brahmashakti. Similarly, Lakshmi, Uma, Radha, Sita etc. are also different green forms of the same Bhagavad form Mahashakti. Occasionally incarnates in different forms.

Heart of Garba :- To surrender one's ego for worshiping Jagdamba. With the spirit of unity, the practice of singing the mother's pride song has become prevalent in its circle keeping 'Garba' in the center as a symbol of Jagdamba. This is a symbol of union power.

A pot with holes placed in the center during Shakti Aradha is a symbol of the human body. Garba Jyot is a symbol of the soul which is similar to the flame of Garba just as the soul in a person dies at the time of death which goes out in the form of flame.