Specialty of Shri Navkar Mahamantra and its implied secret

If Arihant alone, Siddha alone, Acharya alone, Upadhyaya or the power of the monk alone are more than the gods and goddesses, how much more will the power of the five become? There is no mantra in this world in which the five great powers work in this way.

The building of each religion is formed around a major mantra. It is stored in the infinite sky by sound. When we pronounce it, it is raining at the adoration of its emotions from space. As the rain falls on the seed and becomes a tree from the ground, the sounds of the sky through mantras evoke good works. Today's acoustics also say that sound produced in the world is never destroyed.

Often, we see a peak, but it does not move. The chanting of the Navakantra is the pinnacle, which has been pronounced for thousands of years, but it is necessary to gain its foothold.

Namaskar Mahamantra has an important influence in the creation of mantras. There are many spells. But the greeting in it is great and unique. The qualities that distinguish one thing from another are called specialties. Although the mango and the neem tree are similar, they each have their own specialty and this is why one mango is known as the other. The mantras are similar in other mantras and namaskara mantras, but the mantras are different because of their many features.

Thirty-three scholars from all over the country presented their research papers in the Knowledge held in Ahmedabad by the Institute of Gynecology on the mystery of mantras, hymns and yantras, and finally concluded that there is no need to ridicule mantras, hymns or yantras, but the deep science and the profane sciences. It may be that these machines, mantras and tantras are akin to human consciousness Khakarine, is that life can be very important contribution to peace. About which the well-known author Shri Gunwant Barwalia has also published a book entitled 'Jain mantra, hymn, tantra'. In this connection, Kumar Jawahar Desai, who presided over the Jnanasatra, presented a rare feature of Shri Navkar Mahamantra in the global mantras.

First of all, the greeting mantra is a democracy.

The mantras that are commonly used for supernatural functions such as attraction, charm, exaltation, piercing, pillaging, enchantment, death, healing or wealth, are called panic, and they are used for extraterrestrial functions like self-restoration or emancipation.

The question here might be, "Namaskar mantra is also used for charming purposes, so why not call it cosmic?"

The answer is, 'The main function of Namaskar Mantra is self-realization or liberation, so it can be considered as democracy. Attractive works are accomplished by him, but this is not his main motive.

In the meantime there was a time when people started using mantras for such physical or worldly purposes and forgot about the rules of religion. Fisheries, flesh, liqueurs, posture and sexuality, practiced by Shaktis, Buddhists, etc., emasculated the Makar, and defamed the name of Mantra-Tantra. The effect is minimal - and to a lesser extent - reach today's society. The reason why some educated people do not believe in the mantra of the mantra, is that its status has become very malicious and in its name there have been acts which cause us to abhor it.

The thing to be satisfied with here is that although the statement of attraction works in the kalpas etc. of the greeting, it has not been particularly used for such works or has been used to a lesser extent, and has maintained its supremacy to a great extent. The result is that even today the masses have a great deal of faith and respect for him.

One of the reasons why the greeting mantra is called democrat is that it is called by democrat great men like Arhint and by democrat like gandhar. Taking into account that the power of the organizers descends into the power of the mantra, there is no doubt about the democracy of the greeting mantra.

Punch - the essence of greeting

Shri Bhadrabahu Swami explains the purpose of Panchanamasakkar in 'Nirukti Nirukti':

"There are five types of greetings for these five purposes, aiding in the path, the awkwardness, the conduct, the modesty and the salvation."

Here is a suggestion of a path to Moksha which is traversed by the Arihant deities. Arihant Devas called Sage Darshan, Samgya Gyan and Samyakaryatra the path of salvation and preached to achieve it, so they became supreme worshipers and philanthropists and that is why they are first greeted.

Here the word 'Avinashish' means 'Avinashita' which Siddha Bhagwant is giving the concept of. The positions and happiness of Devendra, Chakravarti, etc. are ended, but Siddha Bhagwant's unique happiness never ends. Their happiness is simple - infinite, that is, it has begun, but never ends. They are motivating us to reach this position and that is why they are greeted with another.

In this way Acharya receives the Acharya from the Bhagavantas, Upadhyaya Bhagavantas receive Vinayani-Gyan, and the Sadhu Bhagavantas receive various types of assistance in the attainment of salvation, which is why they are greeted third, fourth and fifth respectively. It can be seen from this that since the Namaskara mantra is held only for self-purification or liberation, it has the full merit of democracy. In the meantime infinite souls have adopted the mantra of Namaskar, the fact should be remembered as well. That is why it is said that -

Parampadpur means Mokshanagari or Siddhashila. Only those who have received, received, and died, should know it by the power of all the five fortune-tellers.

After reading these words - after hearing this one should not doubt even for the sake of democracy of greeting mantra.

In other mantras whose worship or devotion is to be worshiped, the gods and goddesses, with special powers, are ultimately worldly spirits, so they are associated with anger, hatred, spraha, etc., while those who are worshiped with greetings are pancharmeshti and devotional. General Chat Chat Lounge There is nothing beyond the power of the gods and goddesses beyond their power.

Five federal mahasaktiono

If anyone here believes that more power than the gods and goddesses can be practiced in the first two Parmesanatas, but if they cannot handle Acharyas, Upadhyas and Monks, then this is like correcting the belief. ' At the beginning of the Sri Dasvikalik Sutra, it is said: "Devotees who worship non-violence, restraint and temperance religion as the best and who always keep their minds engaged in the practice of religion, are also worshiped."

The thinking here is that if the pious monks excel in power and power, do the gods just want them or do they not?

If it is said here that they are not allowed to do so, then they do not receive it. When the supreme power of the Spirit illumines, reverence is manifest only, that is, the gods bow to them only when they consider them as supremely powerful or powerful.

It also needs to be made clear that nonviolence, restraint and temperance are no small forces. It can invade the entire universe and catch the ears of the gods and goddesses. This means that Acharyadis possess more power than the gods and goddesses in the other three Paramesti.

Still one thing remained in the readers' mind. If Arihant alone, Siddha alone, Acharya alone, Upadhyaya or the power of the monk alone are more than the gods and goddesses, how much more will the power of the five become? There is no mantra in this world in which the five great powers work in this way.

Other efforts are rewarded with many efforts by performing special vows, ie, the namaskar mantra is fruitful in spite of chanting prakash bhava and it fulfills all the tasks of the sadhak.

'A salutary greeting to the Paramisti at the highest prices absorbs the water as it absorbs the water.'

It is here to understand all kinds of tribulations, all kinds of worries and causes of karma, which are caused by the troubles of the soul.