Reading or listening to Lord Krishna's rasa-krida removes the disease lusts of his heart and makes him attain para bhakti!

'Shri Sachchidananda Ghansvarupine

Krishnay chanant sukha bhivarshine.

For the purpose of contraception

Namo vayan bhakti rasaptayednisham.

Sachchidananda solid form, origin of the world,

Status and purpose of extermination (cause) form,

Infinite joy chomer, constant aberration

We salute the doer (raining) Lord Krishna for the continuous attainment of devotional interest. '

Shri Krishna Dvaipayan Vyas, Skandapuran, Vishnukhand Nandanandan is Lord Krishna Sadananda Vigraha (form). It is Atmaram and Aptakam. It is known to lovers by experience. If Lord Krishna is Atmaram, in whom does he rejoice? Who is his soul? It is said to unravel the mystery -

'Atma tu radhika tasya tathaiva ramanadasau.

Atmaram and Prajnau: Prochyate Gudh Vedibhi: ..

The soul of Lord Krishna is Radhika. Lord Krishna rejoices with Sriradha. Radha is the power of M's Ayadi. The Vedas have said to Brahman on the Param Tattva, 'Raso vai sah te rasrup che.' There is Brahman on Lord Krishna so He is interesting. If Harismaran has a good mind: ... If there is a desire to make the mind nice (ritualistic) in the memory of Srihari, then the poem 'Gitagovind' composed by Jaydev is said to be the one to fulfill it. '

Ras means the set of supreme bliss. Ras means supernatural bliss of the supreme extreme of climax. That is why the scriptures have defined it as 'Rasana Samuh: Iti Ras:'. If happiness is not found in Brahmadic, then Gokul Ki Galin Bahayo. The happiness which was not experienced even by Adi Devas like Brahma, Shiva etc., Lord Krishna appeared in Vrajbhoomi and flooded. Vrindavan is the 'Rasasthali' of Lord Krishna where Sadananda Roop Shrikrushna manifested in the hearts of the unique devotees Gopikas the supreme bliss of the realization of supernatural bliss that is even more sublime than Brahmananda.

On the night of Sharad Purnima, Lord Krishna sang a heart-rending Venugan. Krishnamanaska Gopis heard a love-enhancing song and ran to Vrindavan where the Lord was playing the venu, abandoning all worldly deeds. Pleased with his unique devotion, the Lord began to make him realize Swarupananda by playing short ras. With the advent of good fortune (subtle pride that he is lucky), God disappeared. God does not live where there are disorders such as work, anger, greed, lust, lust and jealousy. The gopis realized their guilt so they repented and followed Bhagavad-gita with devotion to God. Virhatur Hai sang a song known as Gopi Geet with a pure heart and when he cried out loudly with the passion of Krishna Darshan, the Lord reappeared and started playing Maharas with him.

Describing this occasion of Rasalila, Shukadevji says in the 13th verse of the thirty-third chapter of the tenth wing of Srimad Bhagavatam: Just like a child plays with his reflection from delusion, Lakshmi's husband Lord Krishna started playing rasa with Vrajasundari. The implication that Lord Krishna is an orb form and that all animals are reflections is manifested from this. Gopikas are basically the same powers of God with whom Lord Krishna has played rasa. Atmaram Sri Krishna's self-sport with his own Atmarupa Radhika and Shaktiyo Roop Gopikas is the self-sporting Rupaatma-Raman. Raas is the green of the distribution and establishment of the Swarupananda of Lord Krishna, the embodiment of the Absolute Purushottam Sachchidananda Swarup Parabrahma. At the end of Raspanchadhyayi, Shri Shukadevji says - 'Vikriditan vrajavadhubhihidam cha visno: shradhanvitodnu shrunupadath varnayetya :. Bhakti Paro Bhagwati Pratilabhya Kaam Hridrogmashvapahinotyachiren Dhir: .. Anyone who faithfully listens or narrates this rasakrida of Lord Krishna with the Vraja Gopis will attain 'Parabhakti' in the Lord and the lusts of the heart of the patient man will be immediately removed.