- Antaryatra-Dr.Sarvesh Q. Vora
- Realization of spirituality is such an important element in life that without it, life becomes a wasteland, a battlefield.
A dhyatma is like an expression of a lover. There is a special qualification condition between the speaker and the listener. The so-called lover who calls himself by his name is deceiving himself by knowing that the fake flower of paper does not have any fragrance and is cheaply dumped on the sidewalk.
In all other fields there is a prerequisite of qualification in the case of distributor, intermediary (broker) and customer. Here, however, spiritual discourse and writing have somehow become an arena for escapists and self-deceivers. The distributor (in this case - the speaker or the writer) does not know what the interlocutor (need more explanation?) And the listener want. The level of spiritual interpretation is very high, too much is expected, there is a dearth of average logical chain understanding, primary reading, basic general knowledge.
The same "ratio" that fits the huge, tremendous increase of "spirituality" and "Vedanta" is increasing today with materialism and obsession. When the paradox of the situation has reached the level of ridiculous, spectacle level, even a finger that arises as "disagreement" against the current situation works like a whip. A piece of alum in dirty, stagnant water can't do the job of fifty pieces of dessert.
The realization of spirituality is such an important element in life that without it, life becomes a wasteland, a battlefield. Most people suffer from murky unrest, dissatisfaction and jealousy even after getting wealth, power, children. In spite of getting so much from the worldly point of view, the instinct is tainted with the jealousy of the inferior, and even so, until death, people do not realize that their life was deficient in an essential element called "spirituality". These people cannot leave the bone of physical attachment like a dog until death.
Spiritual discourses or articles can be used to satisfy your spiritual hunger, to provide spiritual nourishment, but the condition is that our spiritual hunger or craving should be true. Very few have such a true thirst. That is why those who are truly thirsty are not members of the mob and those who quench their thirst do not like the mob. Spiritually striking articles or discourses are as rare as the contact between two lovers. There are no wholesale factories for the regular production of that realization, no wholesale customers. If wholesale customers appear understand that neither the seller nor the buyer is a lover.
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