In the end, a person sees the play of his life being played!

- Known though unknown-Munindra

- Like an audience watching a play or a movie scene with complete neutrality, the dying person sees the 'drama' of his life in the end

Someone said, 'The Bhagavad Gita contains only the teachings of Karma Yoga preached by Lord Krishna.' When the clouds of black gloom have settled in the mind, Shrimad Bhagavad Gita necessarily dispels it and gives new life-light, but at the same time 'Shrimad Bhagavad Gita' has revealed many profound secrets of the whole human life, but it happens that we read Shrimad Bhagavad Gita. Let us keep doing, get the gist of its words, solve its meanings but just as there is meaning within the word, in the same way there is a secret of Bhagavad Gita hidden within that meaning and we see a secret that the lyricist has revealed with a metaphor and when the metaphor is spoken , Then one has to think of its inner imagination, richness of thought and richness of spirit. At the end of the eighth chapter of the Bhagavad Gita, Lord Krishna talks about the state of mind of the end of human life.

It deals with how to make the end an opportunity, that is, how to approach death. The blessings of this fire, sun, moon, sky and all the divine elements should descend on the human being in the end times and the ignited fire means to continue doing karma even in the end times. Surya means Buddhini Prabha, that is, there should be awareness of the mind even in the end, and the moon of Shukla Paksha means that in the end, there should be continuous upliftment of noble feelings. This mystery is described by the metaphor in the verse of the eighth chapter that 'the beautiful sky without the clouds of Uttarayan' is spread over the head. '

First of all, this sky belongs to the time of Uttarayan and this Uttarayan has a lot of glory in Indian culture as an auspicious time. Grandfather Bhishma was also waiting for the sun of Uttarayan for his last time. This Uttarayana means a conscience without clash, conflict and hatred, which makes one feel happy. That is, at the time of this Uttarayan, all the hatred has gone from the mind. If there is no raga or hatred with anyone, such a situation should be in the end.

A similar situation is described in the spiritual verses of Srimad Rajchandraji. A death is a funeral. Where the worldliness of the mind has completely subsided and hence some wise men in the world of practice seek forgiveness from their pre-mortal time.

The 'Shrimad Bhagavad Gita' says that at that time there should be no arrogance, choice or any other evil in the mind of a human being, but his mind should be very happy. As the bliss is seen in the setting sun, so the vibrancy, freshness and bliss should be in the end. Another word used here. 'Clear sky'. It means 'cloudless sky.'

What are these clouds? These clouds are clouds of lust and lust. At the end of the day, if a greedy person worries about his wealth, if he is serving the dreams of work-sacrifice in his lustful mind, if he is craving for more power, if he wants more prosperity, and in the end his mind is full of desires.

If a person's life is high, then he will have high thoughts and about such an end time, the able professor and thinker of Gujarat, Prof. In his book 'Contemplation on Death', Feroz Dawar says, 'A man who dies at the last moment of the end is fully aware of his past life, as if he were watching a movie scene, and even with the rest of the time left to turn off the light. Life's 'film', 'Ele nahi to bele' also has to be seen! If his life were sinful, corrupt, and immoral, this final stage of the end would be terribly difficult for him; But if his life is spent in philanthropy, service-mindedness and making others happy, then in the end he will attain unparalleled inner happiness, peace, contentment and bliss. '

Thus, what kind of human being is imagined by 'Shrimad Bhagavad Gita' in the end times. One is that he is constantly doing karma till the very last moment, the other is that holy feelings have appeared in his mind and the third is that hatred has completely disappeared from his mind and only happiness is flowing in that mind. What is the final time of such a person, when the state of the final time is in the book 'Death-Avatar'. What Bhogibhai Shah said is worth remembering.

'Until the last breath of life the activity of doing human service with one's limbs continues; In whose heart the pity for mankind and the holy spirit of humanity endure to the end; Whose heart does not have the slightest trace of attachment or lust; If a person whose intellect is fully alert in a state of death, know that he has merged in Paramatma. One should keep on praying to God for such a situation to be resolved. '

‘Even a drowning man can see the whole story of his life in just a few moments at the last moment of the end. Many who have survived a serious illness, despite miraculously surviving on the brink of drowning and coming very close to death, have described their last-minute clever experience. '

One thing is quite certain in this context, that the eternal peace of the dying is disturbed by the death of the relatives of the deceased in the end. Therefore, it is very important to remember that imagining the serious occasion of the last hour of the end times is extremely harmful to the dying.

Another thing to keep in mind in this regard is that no matter how good the opinion of the dying person is about himself and even if his flatterers have made him like a flower, he can see himself as he really is at the last hour of the end! In other words, just as an spectator watches a play or a movie scene with complete neutrality, the dying person sees the 'drama' of his life in the end and feels joy or sorrow as a result of whatever good or evil he has done throughout his life.

The dying person, whose end has come very close, in these last moments of the end, sees his loved ones - relatives beating his chest, crying hysterically and crying and his' illusion 'that -' Now I'm gone! Now I'm dead! '- It's really ripe. The hypnotic effect of the heartbreaking scene of that time falls on the mind of the deceased.

A man with a torn eye rolling around his bed or bed, crowds of people all around, doctors present and oxygen bottles ready, deployment of green curtains around his bed if there is a hospital room, rush of relatives and manipulation - all this is going to die. That - 'I'm going to die now!' Her relatives and loved ones standing around her are 'hypnotizing' her; They are falling prey to the social 'illusion' that has been going on since time immemorial, 'Now you are leaving us forever! ...'

Someone is sitting holding her pulse and repeatedly looking at the clock, someone is sitting near her bed and reciting 'Gita'; Someone is constantly saying in his ear 'Shrikrishna Sharanammam' or 'Radhavallabh Shriharibansh Bhai!' As a result, the dying person now has full confidence, a clear conviction that - 'He is leaving this world!' Seeing as many 'dying' people have been 'treated' by their relatives so far, the same 'dealing' is being done with them now, the intense effect of that dying person, 'social hypnosis' comes down ...!

(In order)