Prayer is the great center of supreme truth, supreme light and supreme inner power, through which we can connect our own intimate relationship with the supreme element Paramatma and with our inner power, but such prayer must be done with the connection of heart and conscience with the soul in life Connection is a great achievement.
Our Upanishads and Vedas contain the best prayers in the world, excluding prayers from a distance just to connect with the soul, and not in the petty and narrow-minded prayer of doing good to me alone, but all of us stay together in the form of spiritual truth. Bhogvi, we get the true beautiful thoughts from all the initiations, and the wide and generous spirit of accepting the true form thoughts, practicing the true form practices is expressed through prayer, thus the human being to be fixed in the vastness and in the fear is the fruit of the same prayer.
It is one thing to win God with pure devotion, it is another thing to become God with devotion, it is one thing to cultivate good feelings towards all the worlds, it is one thing to seek friendship with all the animals of the world, it is one thing to seek God from the heart. The fifth thing is to follow the form, the sixth thing is to settle in the self form through prayer from a distance, the holy spring of friendship is in my heart, the seventh thing is to let such a holy spirit of this whole world flow in me forever, and the eighth thing is to be stable in prayer. The ninth thing is that the practice of the nine verses is its name, prayer, and when a person practices these nine verses, man becomes zero, this emptiness is the best fruit of the same prayer. Thus in prayer man has to open his heart to Paramatma and become pure and sattvic, in which there is nothing to ask for, but human life is found, only to express his ego.
With the concluding prayer, the mind becomes pure and concentrated, the beauty of life increases, the seemingly imperfect life is completed through prayer, because one has attained emptiness, one realizes that emptiness is the same perfection. Because prayer is the true process of becoming stable in one's self and free from one's vices and accepting virtues.
Most of the prayers are done by addressing God in all powers. But man knows that only he can remove the calamity and calamity that befell him with all the power, does he hear such prayers in all the powers with different names or above? The answer is no.
But his own soul is supremely satisfied with it, and supreme contentment is the way out of the same sorrow, so sorrow does not feel sorrow,
No one can remove the pain of anyone else or anyone can make anyone sad, mental satisfaction is the great medicine to remove the same pain.
When the mind becomes extremely calm through prayer, when there is contentment, the sorrow does not remain, because this time the mind is stable, pure, and concentrated, so that the sorrow does not remain, this is the purpose of prayer. Man is an animal with a craving for bamboo and the attainment of happiness and retirement from sorrow is the goal of his life.
The intellect in man is the slave of his bamboo and craving, and therefore his only function is to organize the satisfaction of lusts and cravings, etc., which is his goal. So the pain can never be removed by the intellect, for that the purity of mind must be concentrated and stable. This is achieved through prayer, that is the purpose of prayer, the rest of God listens, and removes pain, it is a widespread illusion, There is no fact or truth in it.
Prayer is the true form of inner sadhana and any kind of inner sadhana. The purpose of seeing the three types of Sattva, Rajas and Tamas in a fixed price is to become stable in vision and instinct and the action of becoming stable in inactivity and the action of transformation internally.
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