Aradhivani is a well-known spiritual treasure sung for ages in Kutch.
'Aradhivani' means the adoration of 'Alakhdhani' ... the path from the soul to Sat-Chit-Anand Paramatma. The traditional style of worship is the immortal voice of the experience of saint-seekers like Bhajan-Vel etc. Which awakens beings immersed in ignorance.
Through this spiritual speech, Kutch region has got many brilliant male and female saints. The creed of this speech is 'Maha Dharam'. Every society has taken the divine benefit of 'Aradhivani', a valuable part of the Indian instrumental system.
Such 'Aradhanavani' is being sung like a throat-shruti memory. Its development has been expanding.
Sadavandaniya ... Pujaniya, Adikavi Mamaidev, Mekandada, Pandit Devayat, Ramdev Peer, Meghadharu, Sant Rohidas, Khimro Kotwal, Dalalde, Harjibhati, Jesaltoral, Gangasti, Panbai Devayat Pandit, other 'Mahadharampanth' - Devotionally associated with 'Aradhivani'. Which have become immortal.
Aradhivani Prasad:
Giving 'Bodh' to Harjibhati, Siddha 'Ramdevji' Pir says: (Some lines)
'If you do bhagati, please understand the difference
And let me say hello to that sermon
Dharam is old, Harji, Nijarpanth Adi,
Being a great sage, you are a palace ...
You burn the seeds of lust before you plead,
You think of the Guru's promise in your mind
Break the gender, heal the plea price
You awaken the action of yoga
You can cure Manda disorders
Satya thai, you play in satya
Sawai re is always like that. '
How easy the speech is ... gentle ... smooth! Accurate! A divine experience! The life-poems of saintly men and women 'Vel' (in hymns) are sung even today.
In the composition of Khimara Kotwal, which shows the 'tech' for morality, when the king of Dheldi is greedy in the form of Dalalde, the devotee woman tells his lord Khimara to take Samadhi while living by repenting. Then the king himself repents and begs Santakhimara to show him the way of devotion. Rano Ranshi takes the teachings of Guru to Khimra Kotwal.
- Labhubhai R. Pandya
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