Guru without knowledge and no song ...

- Tar-B-Tar-Hardwar Goswami

- Outspokenness was not against the whole religion but against those who pretended in the name of religion. Mahavira's ears are needed to hear the wounds of Aghor Nagar

Let's avoid the ritual article as soon as possible,

If I mix, I will take care of it.

This time I have conquered the wandering whirlpool,

Let the demand take everything.

Is it smoky? Nnddlm nnddvdb

Ball you

Let's put life back in the hole.

A lemon, a chili, a handful is killing you,

I will recite the mantra later.

-Bridge reader

"It's been a month since I came to your ashram, but I still haven't learned the essence of religion," said Chi Nana Sadhu Tao-boon, a newcomer. Then the monk said to Malkai, 'Since you came here, I have been teaching you the essence of religion. Which you do not see. You give tea to everyone and wash the house is the essence of religion. The fact that you bring grain from the city and prepare food for everyone is also the essence of religion. '

Religion cannot be separated from everyday activities. As the game does not reach excellence until the game is blended in the blood of the hero. Even such a religion, if woven into the daily grind, extends to humanity.

The whole tradition cannot be quelled because of some so-called guru. Seeing the new Sava leader of a new Sava party opposes our tradition without thinking. The Guru's speech should also be soothing to the ears and consciousness and eye-opening. The Guru gives patience to survive in adversity and takes care not to be overwhelmed with happiness. Just like I hit the potter's pot from the outside, the other hand is inside. Gurudakshina is the same as keeping the Guru's head high because of the disciple. The welfare of the disciple is its only joy.

Gurupunama means an opportunity to express gratitude and surrender. If we have learned something from someone, it is a moment to bow down to it. Dattatreya had many gurus. If we are taught something good, it is our Guru. Our Guru may be many but Sadguru is only one. The same Guru who gives the key of love, Harakh in Haiya and laughter in the lips. Nowadays the number of such disappointments is increasing. Gurupuna is celebrated more in the jail than in the ashram. The true guru who releases the gland instead of tying the knot. As Anil Joshi has said, "It is better to weave a sheet than to weave a thread." The word 'sahib' does not suit anyone except Kabir. According to the Sartha spelling dictionary, Jupiter also has a long meaning. The Guru who gives foresight. The meaning of the eye is constricted and applied only in the context of the eye. The rest of Nayan had many meanings. If the guide speaks, Guru ...

In the bhajan tradition, Guru's song comes first. Guru is not only non-knowledge but also not song. The sea of ​​Saregam cannot be crossed without a master. Jupiter's philosophical touch also turns iron into gold. Savaya is pleased with the disciple. Moraribapu says ‘I was and will remain a teacher. Because the doctor and the teacher never retire. Education gives man an eye and a wing. Eye means new vision and wing means new direction. ' The Guru's footsteps are the disciple's refuge. The Guru's hand is with the disciple. The Guru's voice is the disciple's Vaikuntha. The Guru's mouth is the disciple's happiness and the Guru's command is a blessing for the disciple. Jupiter's boundary starts from where the border of intellect comes. Guru's knowledge can never be limited to Math Madhi. The best position is Gurupada. The disciple should also have merit. The pros should not be a hindrance.

You can name whatever you remember when you don't remember anything. If the Guru wants to know, know the disciple. Vivekananda was an ardent rationalist and never believed in miracles and succumbed to the miracles of the same Paramahansa. If it were not for Ramananda Swami, Abhirambaba would not have been met, if Mahesh Parashar's Ashish had not been met, Veda Vyas would not have been met and he could not have raised his head against the world of knowledge. The Himalayas stand tall because of the Siddhayogi of the Himalayas. Some believe in their own guru by saying 'Aham Brahmasmi'.

No guru no disciple,

I am alone, I am alone.

There are also culinary saints. Jupiter will also have to change over time. The disciple who bows down is excellent and the disciple who salutes is not normal. The most important thing should be the price of the heart. As in the Valmiki Ramayana, Tulsidas has changed over time. Akhabolo was not against the whole religion but against those who pretended in the name of religion. Mahavira's ears are needed to hear the wounds of Aghor Nagar. Buddhists call the shore that brings knowledge of that shore to this shore. Let's conclude with a Zen narrative. The famous Zen guru Iku went to feast on a rich man dressed in filthy clothes. The rich man scolded him, saying, "The great Guru is about to reach Iku." When Iku came back in a silk robe, the rich man welcomed him. Then Iku said, "This is not my welcome, but a silk robe."

see you soon...

You will find many people who say 'I am on the side of truth' but very few people who say 'I am on the side of truth'.

-Richard Wattley