K ભગવાન્સ્તુa is Lord Himself.

The title of Krishna belongs to God. Call it Krishna or Kahan, call it Shyam or Ghanshyam. Its name is Hazar. Its qualities are infinite. Like a marvel of virtues! His divine life is liberating to the seeker, determination to the soul, encouragement to the depressed, support to the poor, punishment to the wicked, and honor to the righteous. Of course K કૃષ્ણa is a symbol, a realization, a wonderful link to the universe, a green of the divine. Kષ્ણષ્ણa is one but enlightenment is many, experiences are different but K કેન્દ્રષ્ણa is at the center. Kષ્ણષ્ણa is the companion of the gops, the eternal mahનોrનોs of the mahગrga throbbing at the base of the great age, the delightful dancing at the pinnacle of spirituality, the union and wandering with the soul, and the symbol of perfection. If there is K કૃષ્ણa then there is prana and if there is prana then there is life. If there is no Ka, then everything is zero.

K કૃષ્ણa is a special person. Whose multicolored aspects of personality are revealed. However, for one person this is impossible. It is because of this impossibility that they are worshiped in the form of 'God'. K કૃષ્ણa is infinite in His infinite sense, is a special interest, is the journey of an anugunja, is the realization of bliss. From the melodious adornment of the flute, from the sound of the five-headed conch, from every stream of Venu, the divine proclamation of 'Sambhavami Yuge Yuge' is made. Kષ્ણષ્ણa is Brahman in form or form. They are the ultimate goal of our lives.

-Kanaiyalal Raval