Kનુંષ્ણa's counseling.

- Moment-to-moment-proficient tailor

- The one who gives true counseling, the one who removes the subconscious mind of others, never shows bullying, empowerment.

The scene where the frightened Arjuna is wrapped in the back of the chariot tells what his state of mind will be. Rather than counseling such a frightened mind, K સુધીમાંષ્ણa has been exposing many truths of psychology up to the eighteenth chapter. Performs many tricks. 'Surely there is a welfare instrument, tell it to me, for I am your disciple, so teach me to surrender to you.' But Kનુંષ્ણa's powerful counseling expels the powers that be in Arjuna's subconscious mind. Keeps activating its inner creativity. For that, Krishna uses various prescriptions to explain Sam, Dam, Danda, Bheda-M and Arjuna's mind remains distracted on the thirteenth verse which comes exactly on the eighteenth chapter. All the powers of that subconscious mind were palpable. Arjuna says in clear words: 'Lord! With your grace, my love has been destroyed and I have regained my memory. Now I am located without doubt. I will obey you. ' Listen carefully to every single word of this acceptance of Arjuna, surnames, take note of the radical change in the mind. What does it mean to have 'memory'? The full powers of that subconscious mind have been enlivened. The clouds of doubt have lifted. Now it is only 'located' in itself. Also find the meaning of the word 'located'. This miraculous result is due to Krishna's persuasion of psychology, his touching arguments, parables, persuasive, sweet and heartfelt speech that confuses and confronts the truth. Yet you look at the sixty-third verse of the eighteenth chapter. K કહેષ્ણa says: 'I have told you the secret knowledge. Now you think about it and then do as you wish. 'Look, the one who gives true counseling, the one who relieves the subconscious mind of others, never shows violence, authority. His job was to awaken the dormant mind. When he wakes up, he thinks and does what is right. A true psychiatrist can come. He not only counsels her, he empathizes with her, he also convinces her that he has been deeply well-wisher. In the sixty-fifth verse, only in the eighteenth chapter, therefore, Krishna utters the promise 'You are my beloved'. The sixty-seventh verse is also very suggestive in terms of psychology. If the awakened mind comes in contact with other half-baked human beings, placed among the ignorant, then that subconscious consciousness must be scratched, even damaged. So K તરીકેષ્ણa, as the true guide, says, 'I will not tell all these things if I do not want to hear them, I will not tell them even to men of unhealthy nature. Also, I will not tell anyone who does not believe in me 'This point also makes it clear in advance that Arjuna's conscious consciousness should not be diverted in any way, should not be put in the middle of re-illusion, say that Krishna's advice to restore Arjuna's mind, Returning to all the folds of his subconscious mind, he activates everything and brings Arjuna to the original natural state of Total relief from distress. There is also a hint of another thing here. Guru-disciple relationship, ideological exchange between them, method of asking questions to each other, echo of problem solving in Guru's answers, effectiveness of Guru's statement, language about it etc. But it is also excellent to know how it can be. Education and not outside the class or class, but only when the guru-disciple sits face to face, takes care of each other, only then can there be a transition between knowledge and pure consciousness. The mind of the disciple thus assumes the form of a clean mirror. Those doubts are dispelled. Even in the case of education, the idea of ​​all this decreases.

One who speaks of Krishna as a psychologist should also study other chapters of the Gita. Ideological anecdotes do not come from direct teachings or persuasive promises. There are a number of roles to go through in counseling, as well as as a psychologist. However, the nets in the mind of any person like Arjun or Arjun can be cleaned slowly. In the fourteenth chapter, the distinction between Sattva, Rajas and Tamas is also given. Introducing the three states of Goodness, Passion ylu ignorance is to finally prepare the subconscious mind for Goodness. One who goes through such psychoanalysis from the second to the eighteenth chapter will be able to see how great a psychoanalyst Krishna was - not only in India, but also in the world - five thousand years ago! Even the promises of Krishna's eleventh chapter seem to take on new mysteries in this regard. Krishna's auspicious divine form, more accurately, Vishwarupadarshan requires Arjuna to have a new experience, with a higher power prevailing in the world regulating all this, all his deeds have been done, man has to experience his deeds by revealing his best. That is also understood. At the same time, Kષ્ણષ્ણa also shows His other, monstrous form - how the world, its human beings, the supernatural, the material-everything, in the end, has a disturbing form and also shows how they have been subjected to that 'power'. Krishna also reveals his hidden secrets by placing Arjuna in the midst of the limitlessness of the form of Sad-Asad. Makes him aware of all perspectives. This is also part of that counseling. Through the character of Arjuna, in the Bhagavad Gita, Krishna reveals the way human behavior and knowledge are rooted in the subconscious. This power of Krishna has also been manifested in the Mahabharata and other occasions of his life. (Continued)