Lord Krishna: An infinite quest.

- Identity of the sky - Kumarapala Desai

The events of the preacher's life in the world can be easily understood in the same way that a roaring stream flows from a high mountain. Whether it is Rama or Mahavira, Buddha or Jesus Christ, Confucius or Lord Buddha - the events of Sahu's life and the greatness manifested in it can be known, but it is very difficult to find the all-round personality of Lord Krishna. How can they be seen? And what about the character that appears in different texts as different events.

We are familiar with Lord Krishna of 'Mahabharata' composed by Maharshi Vedavyas, but Lord Krishna of 'Shrimad Bhagavat' seems very different. Krishnacharitra depicted in different Puranas and Krishnacharitra depicted in 'Harivansh' are also very different. Lord Krishna is a quest. Poet, journalist, novelist and noble man, Harindra Dave's novel 'Madhav is nowhere' and 'Krishna and human relations' show the form of Lord Krishna from the point of view of a poet-devotee, but when we actually study the Mahabharata, it seems that Krishna is everywhere And yet they are difficult to settle.

What is the reason for this? This is because the character of Lord Krishna in the 'Mahabharata' is like the sky between the events of Kurukshetra and the events that took place before and after it, but in this same epic the character of Lord Krishna is manifested differently. Somewhere Krishna seems to be human, his behavior is also humane and we have Krishna Devakiputra in 'Chandogya Upanishad' and some traditions and scholars like Grierson and Garvey see him as the hero of Mahabharata, Lord Krishna who attained divinity.

In one of the richas of our first Veda 'Rigveda', Krishna is called a sage and he and his son are called Mantradrushta. While in 'Aitareya Aranyaka' Krishna is shown as Acharya. In the Puranas, Krishna is described as a reincarnation of God and its Sangopang metaphor is found in the Bhagavad Purana. The atrocities of the wicked, the purpose of the incarnation, the birth in prison, the birth of Yogamaya, the work as gop-gopis and herdsmen and the unique love for gopis, the destruction of the wicked, kansavadha, rasa, Vedanta teachings etc. are described in detail in 'Bhagavat Purana'. It is also available in other Puranas.

The story of Krishna is also retold in the appendix of Harivansh (Mahabharata). Lord Krishna, the leader and promoter of the religious world, introduced the collective Bhagavat-dharma. In that religion, knowledge, karma and devotion were harmonized and they were age-men because of their power. Which over time was accepted as an epoch-maker.

Krishna introduced the Bhagavata religion. But in time they began to worship themselves and the deity of Lord Krishna and Brahmapada became famous. Bhagavata-Vaishnava religion is one of the most prestigious religions in India today and has been widely propagated among the sects and sub-sects of India.

In the Vaishnava Puranas, various characters of Krishna are described in many ways. Krishna is considered to be the full incarnation or sixteenth incarnation. It is true that the seemingly contradictory events in Krishna's life have confused many people.

The full development of Krishnacharitra is seen in 'Bhagavat' and 'Mahabharata'. Krishnacharitra is also described in Tamil literature and Tamil 'Divya Prabandham'. If we think in terms of events, different texts are found in different texts. As the character of Lord Krishna is spread over the Mahabharata, there are some occasions in it. Especially in 'Mahabharata' there is no depiction of Krishna's childishness. This means that in it Kansa sent his sister and Dhatriputana to kill Krishna and then Lord Krishna killed Trinavarta, Vatsasur, Bakasur, Aghasur, Vyomasur, Aristasur, Keshi etc. It is not mentioned in the Mahabharata. It should also be noted that the story of the oppression of the Kaliya Nag, which poisons the waters of the Yamuna, is not found in it. Govardhandhari Lord Krishna is also not seen here. The Mahabharata does not have Chirharan and Rasalila. This Chirharan is the love of the most devoted devotees in the form of innocent Gopikumari. The chirharana made by Lord Krishna is not mentioned in the Mahabharata.

When we look at the image of Lord Krishna depicted in different literatures, how can we forget Tamil literature too? Ancient Tamil literature mentions the greens and dances of Kannan (Krishna) and Nappinnai. In order to remove obstacles, it was necessary to enjoy the 'Kurvai-Kuttu' rasnritya (rasalila) to please Lord Krishna in Ayro (Ahiro). Many scholars believe that Radha's personality developed from the character of Tamil Nappinnai. In ancient Tamil literature and in the Divya Prabandhamam of the Alwar devotees, the instructions of Mayan (the one who makes the most astonishing Mayavi gestures) Kannan and Nappinnai are frequently found. In the temples of Lord Krishna, the instructions of Lord Krishna and Nappinnai are frequently found. In the temples of Lord Krishna, the twin idols of Lord Krishna and Nappinnai were worshiped. Nappinnai has mercy on living beings like mother and persuades God to have mercy on living beings.

The relationship between Radha and Krishna is spiritual. If Radha is the basis of the universe, then Lord Krishna is the untouchable seed form and in that sense Radha is the adornment of Lord Krishna. The incident of Kansa Vadh is also not found in the Mahabharata. Before that, Lord Krishna lived in Gokul for eleven years. At that time there were events that tested his immense strength and wrestling.

After the slaying of Kansa, Lord Krishna and Balarama underwent Upanayan rites and then they went to study the sage Sandip there. K હતાષ્ણa was a text, so in sixty-four days he acquired knowledge of the Vedas, the Dharna Veda, and the mystery of many scriptures, including the limbs. Like Mallavidya, Lord Krishna was also an expert in equestrianism and also as a charioteer.

You will remember the Mahabharata, but even in the Bhagavad-gita you find the names of Krishna's chariot horses. His name was Sainya (Shaibya), Sugriva, Meghpushpa and Balahak and the eagle flag was flying on the chariot of Lord Krishna. Similarly in the Mahabharata there are no instances of Rukminiharan or Narakasur massacre. Occasions like Kansavadh, Putanavadh, Ashvavadh, Prisbhavadh, Shaktasuravadh, Govardhanadharan and Kansavadh are mentioned only occasionally.

However, it should be noted that in the readings of the Mahabharata in South India, there are some occasions of Krishna's life in the Arghaharanaparva. Such as Shaktasurvadh, Yamalarjuna Prasang, Kaliyamardan, Govardhanadharan, Aristasurvadh, Kansavadh, Narakasurvadh, Banasurvadh etc.

The human Lord Krishna is manifested in his leadership and in his greens. The great man Lord Krishna appears to be a diplomat and then the superman is mentioned as Lord Krishna. In such Lord Krishna, six 'Bhag's' are seen. God is the one who has six 'bhags'. These six are mentioned below.

Aishwarya, Virya, Yash, Shri, Gyan and Vairagya, the existence of these six 'Bhagas' is described in them.

We will now move on to our endless quest for the various forms of Shri Krishna and this M.