Merugiri What a great personality: Yugadivakar Samarth Sangh Nayak A.B. Dharmasurishwarji

- Tribute to Amrit - Acharya Vijayarajaratnasuri

A rare memento reminiscent of this spinal cord occurred in the recent past. The great Jyotirdhar of Jainism and the great Vibhuti who is unparalleled in influence is the late Yugadivakar Pujyapad Acharya Bhagwant Shri Vijayadharmasurishwarji Maharaj, the shirtaj of our successful Guru tradition.

There is a complete and delightful description of Meruparvat in Jain scriptures called L Ghukshetrasamas so that the greatness of Meruparvat becomes distinguished in the distance. Since it has an enormous height of one lakh yojanas, no other mountain can match it in terms of altitude. That is why it is called Parvatadhiraja. Because it is full of gold and gems, it is sometimes referred to as the Golden Stone, and sometimes as the Gem Stone.

A rare memento reminiscent of this spinal cord occurred in the recent past. The great Jyotirdhar of Jainism and the great Vibhuti who is unparalleled in influence is the late Yugadivakar Pujyapad Acharya Bhagwant Shri Vijayadharmasurishwarji Maharaj, the shirtaj of our successful Guru tradition. Bavanajinalaya Bhayandar Mumbai Kandivali caturvisatijinalaya Ghatkopar caturmajali jinalaya cemburatirtha govaliyatenkanum pancasikhari temple temples, etc. ekasopantrisa Jean-making and pratisdhao, Borivali Jain surgeon jamaligali Union imposing recourse caturmajali coryasi upasrayonam etc., visa anjanasalaka mahanusdhano, two thousand padayatrikoyukta bahontera day satrunjayamahatirtha padayatrasangha like yatrasanghonam He achieved the heights of Meruparvat through plans, services like Panchmajali Jain Dharamshala-Clinic-Shatrunjay Hospital of fifty six continents, permanent abundance of Jain devotees etc. So through the wonderful Gyansampada-Charitrasampada-Parinitisampada, he had achieved a gem-like golden like Merugiri. Ther Ther Bhakti is being celebrated on this Shravan Shudi Agiyarash, on 15th August, his 116th birthday. Then let us also compare the four things of Gurudev with the four things of Meru Parvat and dedicate Gunanjali to him:

According to Jain scriptures, the first section of Meruparvat is Kandano. That section is of tens of thousands of plans within the household: as if it were not the 'base' foundation of the great Merugiri! In the life of Gurudev, the specialty of Akanda's level was humility. In Emma, ​​this virtue of modesty was not only supreme, but also natural. So he did not learn humility, but assimilated it instinctively. Here is a heartwarming account of how radiant this instinctive humility was in Emma:

19 At that time, he was a twenty-two-year-old sage Dharmavijyaji in Talajatirtha Chaturmas with his elder gods. In Chaturmas, he used to do hard yoga practice of Mahanishipasutra. However, his uninterrupted rule was that every night he should sleep only after doing the Charanseva of his Paramgurudev discourse influencer A.B.Srimohansurishwarji M. Once this rule was put to the test. It so happened that due to overwork, Param Gurudev fell asleep within a few moments of starting Charan Seva. So the words 'just go now' after ten minutes were not spoken today. If there was any other disciple, the mind would be persuaded that Guruji has fallen asleep. So my duty is done. But the most humble Dharmavijyaji had the same devotion to complete Charanseva only after the order of Param Gurudev. About an hour and a half later, when Paramgurudev saw Dharmavijayajin, who was suddenly blinking, still doing Charanseva, he was overwhelmed with love. He stretched out his hand and said instinctively: 'Meeting devout disciples like you is a sign of virtue.'

It is Guru Kripa who has acquired him with such excellent humility that must have made him the best influential Suripungav of the present time. Because the scriptures say that 'vivati ​​aviniyass, sampati viniyass vs.' This means that those who are humble have misery in their lives and those who are humble have wealth in their lives. The above incident took place in the sixth year of his initiation. In the Sanskrit preface of the 'Upadeshpad' Mahagranth edited by his Gurudev Poo Pannyas Shri Pratapji a year ago, this Gurudev has written this line for Shri Dharmavijyaji: As we read this verse, we were reminded of the saying, "Blessed is the disciple whose Guru lives." But that disciple is Dhanyatidhanya who by his own virtues dwells in the Hai of the Guru himself.

The second section of Meruparvat is up to Nandanvan. In Gurudev's life, this was the place up to paradise. Special knowledge. In just fourteen years of initiation, he composed a new scripture in Sanskrit called Navatattva-Sumangalatika with a volume of six thousand verses. His commentary titled 'Discourses of Bhagavatisutra' has been repeated six times, while the book 'Shramana Bhagwan Mahavir' written by him has been repeated seven times. His mastery of Jain philosophy-materialism was so special that he was known throughout the Jain community as a 'rare lecturer of materialism' ...

The third section of Meruparvat is up to Soumansavan. This is the largest section in terms of height. Sixty-two thousand schemes of Merugiriraj are engaged in this section. In Gurudev's life, up to this Soumansavan, there was immense piety and influence. Pujyapad A.B.Shri Nandansurishwarji Maharaj, an eminent scholar of the ruling emperor community and a strong hero of the then Jain rule, once expressed his heartfelt condolences that 'there is no one else as virtuous as A.Shri Dharmasuriji in this age.' These words uttered for him by a dhurandhar acharyapravar only make him realize how excellent his piety was. It is under the influence of this virtue that the innumerable reigns, which were glimpsed at the beginning of this writing, have been done by his grace. There will not be a single area of ​​Jain rule left where his virtuous deeds have not been carried out. Three things related to his piety are worth noting: 1) Due to his shining piety, he did not have to make special efforts in big government works. There are examples of his great deeds being hastened even by his insomnia. For example, at the time of construction of Bhayander-Bawan Jinalayatirtha, they stayed there only one day. Even though he never went there, the work was done. 3) Even if there are functions of the unions of the far-inland region, they would have done their work in the role of a Vatsal Sangh Nayak. If so

If they had come for the first time, they would have done their deeds. Than just disinterested union work. This approach gives us a glimpse of how much respect other contemporary community workers had for him:

- Acharya Sadgunasuriji writes for M.M. His deeds will be in the book of Jain rule in golden letters.

- Samarth Vidwan Acharya Dharmadhurandharsurishwarji m. In a Sanskrit letter to Gurudev, this adjective writes that 'Nanavidhadanapravah varivah.' In other words, they were like clouds in the flow of many kinds of donations.

- Pannyas Purnanandvijayaji writes for Gani (Kumarashraman) Gurudev that 'both his hands were Daneshwari like Vastupal-Tejpal. No one has an account of when and how much was given to whom. '

The last and highest section of the Meruparvat is up to Pandukavan. The culmination of Gurudev's life was comparable to that. After experiencing his inter-marriage, we have always felt that Gurudev's inner level was the best among the great men we have actually seen and introduced. This is not the realization of being one's own Gurudev, but this realization after neutral exploration. His adoration-simplicity-south-unionism-indifference and many innate qualities were truly unparalleled. It was his excellent marriage that gave him the full and fully awakened-new samadhimaran before the vast Chaturvidha Sangh. We pay homage to that meritorious Gurudev by saying:

Jab tak gagan mein hai chaand, aur dariyame pani,

Immortality will remain in Jin rule, Dharmasuriki biography.