Purushottam Lord Krishna, the embodiment of supernatural beauty, joy and love

- Vichar-Vithika-Devesh Mehta

'Vihay Piyusarasam Munishwar.

Mamanghrirajivarsam pibanti kim.

Iti Swapadambujpan Kautuk

Balakrishna: Sharan Mamastu.

The great sage Munis despised Amritras

By understanding and reverently taking refuge in me

Why is it that Charanarvind's juice is PA? What

It is even more delicious and fruitful than nectar

There is a curiosity that has its own footsteps

Put the lotus thumb in your mouth and its juice

Let Balakrishna, who is doing pan, be my refuge. '

Lord Krishna is the complete incarnation of Lord Srihari in the form of Sachchidananda. Lord Krishna is the condensed form of supernatural beauty, joy and love. Their prerogative is to distribute these three. To the one who meditates with his unique devotion, these three are realized and he himself becomes beautiful, joyful and loving.

At midnight on Shravan Vad Ashtami, he assumed the incarnation of his full-fledged incarnation. That is why it is said - 'If happiness is not found in Brahmadic, so Gokul ki galin bahayo - the joy or happiness which was not received even by Brahma, Shiva etc. flooded the streets of Gokul.'

Brahmaji, the creator of the world, himself, in the fourteenth chapter of the Bhagavad-gita, describing the glory of Lord Krishna and Vraja, says - Yasa vilo vatsataratmajanma yattruptayeddyapi yeddyapi na chalamadhvara: .. ' Blessed are the cows and women of this Vraja who have not yet been able to satisfy even the yajnas. You took the form of calves and sons and drank their milk nectar with love and joy. It is a great misfortune for a person living in Nandababa's Vraja to say that Lord Krishna, the embodiment of Sanatan Brahma, the embodiment of bliss, has been received as his friend. O K કૃષ્ણa, unless human beings become Your unique friends or relatives, they are persecuted by thieves like raga-dwesh, the house seems to be bound and becomes infatuated.

Lord Krishna has anointed the people of Vraja, the cows of Vraja, the river of Vraja, the mountains, the trees and its particles with His joy and love. Devotee Surdasji says - Vrajavasi Pattar Koi Nahi. Dhanya Nand, Dhani Janani Jasoda, Dhanya Vrindavan or Taru Jahan Viharat Tribhuvan or Rachi. That is why when Lord Krishna left Vraja and went to Mathura, Dwarika to work on the next incarnation, in his bereavement, the people of Vraja say - Padhav padu tore shyam, vraj me laut chalo. ' Lord Krishna is also very dear to Vraja and the people of Vraja. He says to his friend Udyav - 'Udyau, Mohi Vraj Bisrat Nahin: O Uddhav! I can't forget Vraja. '

Devotees of Vraja, Gopikas bound by the inseparable thread of love, feel the gratitude of the time when Lord Krishna took a walk in Vraja, climbing on their feet, Akrurji shines in the ashes, that is the glory of love. But what is even more wonderful, inconceivable is that Lord Krishna Himself follows the Gopis to get their footsteps! Radha presses Krishna's feet, the culmination of love is that Lord Krishna presses Radha's feet !! Devotee poet Raskhan says - 'Brahma me dhundhyo puranan ganan, bed-riya suni chaugune chayana dekhyau sunyau kabhaun na kitu wah kaise sarup aum kaise subhayan.

Herat Herat Hari Parayau Raskhani Batayo Na Log Lugayan.

Dekhyau duryo wah kunj kutir me, bethayo plotat radhika

Payne.