Stabilize in your form to attain eternal peace and infinite happiness!

- Known though unknown-Munindra

- Saint Kabir illustrates this by the parable of a tree. According to him, a famous flower blooms in this karma tree, which is called ashana or lust.

'Bi Rahuli' means the search for the Paramatman of a devotee who is in intense despair. When we go to Sant Kabir's Birhuli, first we have to get acquainted with its words, meanings and metaphors and then we have to experience the philosophy within it.

Just as the whole sky is filled with eyes and the difference between the great is resolved, in the 'seed' written by Saint Kabir, the high role of meditation, yoga and spirituality is seen, starting from whipping the society surrounded by superstition.

Nit Godai Nit Sinchai Birhuli,

Nit nav pallava dar birhuli.

That is, just as a farmer digs (Godai) the crop after sowing the seed in the field, watering it, taking care of it, in the same way a human being in the world digs the crop of his karma through hatred, waters it and as a result its New branches are constantly sprouting in the samsara tree. Demonstrating the green of karma shows how human beings ruin the whole life by tying up their karmas.

Saint Kabir illustrates this by the parable of a tree. According to him, a famous flower blooms in this karma tree, which is called ashana or lust. As long as a person is in this world, lust is constantly at work in his mind.

If a person is childless, then he has the desire of a son, no matter how much happiness, prosperity or power he has got in life, even without a child, all happiness seems like dust. Because Eshna awakens in her mind the feeling of being childless that she doesn't think about anything else in life.

The third desire in a person is Lokaishna. He has a strong desire to be famous in this world and he does not hesitate to take any other path to achieve such fame. Man becomes a slave to this ego and therefore his dissatisfaction spreads in his mind. Saint Kabir continues to illustrate this with a sarcastic line.

Flower a bhal phool birhuli,

Fuli rahal samsara birhuli.

Saint Kabir says that a flower blooms on the tree of karma. The flower of Eshna is always present in the worldly person. In this way, when human beings become bound to it, seven karma seeds are sown in the earth. Word, touch, form, taste, smell, mind and ego are the seven seeds. As he waters the seed and digs the soil around it by sowing it in his life-like field, so the worldly being with his rage, etc., sows the crop of karma seed, gets water and gradually grows from this seed a worldly tree that pervades the mind, word and senses. And a flower called Eshna blooms on that tree. Flowers of all three types of ashes bloom in a person's mind's grove.

How to get rid of this hatred? How to prevent karma from the seven seeds like mind, ego? How to get rid of acne? So in reply to this, Saint Kabir says that there is a green aneri of Eshna. When a person starts sadhana, the asanas and lusts are awakened in him.

One has to try to give up this asana and lust and for that he has to perform santasamagam. Saint Kabir says that Santjan always breaks the flower of Eshna, which means that the saint always gives up the desires, Eshna and lusts awakening in the mind.

If you pluck a flower that grows on a tree, then where is the probability that it will bear fruit? A saint is a gardener who breaks the flower of human love. He removes such ashes and frees himself and the seekers from Bhavbandhan.

Constantly breaking the flower of lust and lust, that is called sainthood. When the seeker attains the full state of sadhana, no flower of Ashana blooms in his mind and if any flower blooms, the saint breaks the flower.

Kabir says that because of this the saint is revered and considered the best in the whole world. He may have completely abandoned Putraishana, Vittaishana and Lokaishana, but this is considered an external matter. Within it a great ocean of peace is created. He attains fearlessness and thus the saint attains the highest position.

Thus there is no one else like the ascetic saint. Saint Kabir has repeatedly spoken of the renunciation of desires. Desire is the cause of karmabandhan and as the seeker renounces it, he becomes free from this karmabandhan.

Saint Kabir represents the culmination of renunciation. It says that the desire to attain Paramatma is also a hindrance, because desire is an external thing, while Paramatma is an inner thing. That is why Saint Kabir proclaims that if you want to get anything different from your soul, it is in a sense the asana of the world.

Anything that is different from our soul is not real but fake. It is an orb or maya and that is why it is not right for God to be outside and you feel deprived of it. One should become selfless for the attainment of paramatma. It should be full work, contented work and self work. If this happens, the realization of the real self takes place, that is, the realization of God. When a person has a job, he runs out.

When all the desires and aspirations disappear in the soul of a person, he becomes Paramatma. Such self-knowledge or morphology is necessary, because the desire to get anything from outside is in the form of eshna.

From time immemorial the seeker is deprived of self-realization and self-peace due to the desire to receive from outside. There is illusion outside, there is love outside, there are desires, lusts and lusts wandering outside, when you have to get it, it is your own form, stay in your form to get eternal peace and eternal happiness and that is why Saint Kabir says that if my morphology If you think about it, you will find the truth.

Sadguru's words are the bitter fruit of Karen's dal, but only by tasting it will you find truth and peace. Why is this truth bitter? It is bitter because it seems hostile to the foolish mind, favorable to the foolish.