The discerning is quiet.

- The sensible person does not directly give up vices like greed, lust, work, etc. or does not find ways to get rid of them. He tries to fully understand such vices. And get rid of it after understanding.

Maharshi Janak Maharshi Yajnavalkay's ashram regularly went to listen to the teachings of the Upanishads until Maharshi waited for him. The Ashram residents were upset by this. The Maharshi came to know about their dislike. He devised a trick. One or two of his faithful Ashram residents had already explained and acted. Once a man came running and said - 'Guruji, there is a fire in the forest. And the fire is spreading and coming towards our ashram.

Hearing all this, the listeners who consider themselves wise, Kamandal, Valkal, Kaupin. Survivors fled to their huts. Arranging as many things as could be safe, they came back and started listening to the sermon. So a Raj Sevak came. Came and gave the news to Raja Janak. 'Maharaj, there is a fire in Mithila town.' King Janak looked in front of the servant. Sitting quietly. Then another prince came.

Maharaj, the fire has spread to the typical inland flood. ' Maharshi Yajnavalkaya looked at the king with a sarcastic laugh. And what do I care about what is not mine? Gurudev is only my soul. And the soul never burns! You .. give the knowledge of Upanishads. ' Maharshi narrated this incident and preached to the audience that Janak is calm from within despite being a king. And it is their understanding that keeps them calm. '

Krishna has said 'Ashantasya Kut: Sukham (2/3) Where does a restless man get happiness? It is a very important issue. I'm not sure if I'm going to be able to do that. Peace cannot be established on the strength of power. It can be obtained sensibly. Understanding literally means. Wisdom, knowledge, intelligence, understanding through experience.

The sensible person does not directly give up vices like greed, covetousness, work, etc. or does not find ways to get rid of them. He tries to fully understand such vices. And get rid of it after understanding. Whatever the vices may be, they can be removed as soon as the truth is understood. As man comes to understand, he gets rid of 'what is not right' for him. Gradually the vices are transformed into virtues. Anger goes - compassion comes. Greed goes away. Participation comes. The lust goes away. Love comes Hatred goes away, the feeling of goodwill comes.

True understanding is a realization. Which echoes from the depths of the heart in the veins. The discerning person is like a mirror. Quiet open-hearted living in the present. He always gets rid of bitter memories of the past like hatred, resentment, resentment, humiliation or heartache. He will not behave in the light of the past. Don't even be proud of how much you understand yourself. Maybe he will try his best to explain the truth to the individual in time but if he does not understand, he will leave immediately, Mahatma Vidura is the best example of this in the Mahabharata.

King Ghritarashtra tries to explain the truth following Dougal. Cash proves to be destructive at any moment. It also warns Duryodhana of future destructive wars. But this is why Viduraji is insulted in the Rajya Sabha. The wise Viduraji puts his weapon in front of the gate of Hastinapur and moves away from there and takes the path to the forest to find peace.

When unrest knocks on the door, Vivek and Samjari open the door and walk out of the house. Even a sensible bird feels as alert as an egg if a sparrow falls from the nest. And becomes self-aware. The ability to live life is called knowledge. The knowledge of how to live it is called Kuneh. But the realization of how not to live life is called understanding.

It is prudent to choose the dish which is worthy of the health of the body from the counter decorated with auspicious dishes and take the required dish as a prasad in a plate. And that sensible person can accumulate the calories that the body needs for health without having to hold the stomach at night, without complaining of abdominal pain, without suffering pain. It is prudent to listen to us face to face without losing our temper! The sensible man does not smile in front of others when he sees them slipping, but he avoids going down the slippery road. Like a prudent bird, the stalk builds a light nest that does not hang. The wise man knows that he is the batsman in the field of life, he is the bowler and he is the umpire. He knows that improving the world is as impossible as removing wrinkles from the face in old age.

We are human beings, so there are new desires every day! But it is up to us to choose which of these desires and which ones to give up. Vallabhacharya has said in 'Vivekadhairyashraya'. Apadtyadi karyeshu hathastyajayashva sarvatha. ' Don't be stubborn on occasions like grief. I was saddened by the Sangh's attack on Mathura 12-15 times. Then Krishna gave up stubbornness. Left the desert and fled. It was Krishna's wisdom to give up his insistence for the peace of Mathura and the people of Mathura.

The one who dies in a hospital bed knows what disease he is dying of. But a man who is living his life cannot understand how he is living. Who is living it? How calm life would be if such an understanding came!

- Surendra Shah