What are the 6 ways for a person to become a believer?


- Ek j de chingari-shashin

- It is because of faith that human beings see divinity in wood or stone idols. Humans perform shraddha on the death anniversary of the deceased only because of faith

A man goes to his Sadguru and says: My mind doubts everything. Nowhere to settle. I don't believe in anything or anyone. Give me knowledge

'Vatsa, faith is necessary for the attainment of knowledge. That is why it is said that a believer acquires knowledge. Faith is a matter of emotion. Dev, tirtha, dvija, mantra, daivas (astrology), vaidya or guru are all fruits of the same spirit. Of course, faith can be cultivated not by becoming Dhritarashtra but only by becoming Sanjay. So you leave the negative price and adopt the positive price. Faith requires self-confidence. You don't have faith in yourself, then where else in it! Suspicion is always punished '- said Guru.

Faith means faith, trust, confidence, trust, according to the scriptures, faith is the wife and the host of truth. Faith and truth are the best combination. Through which even heaven can be conquered. The currents of both faith and disbelief are constantly flowing in the mind of man. Shraddha Dag means doubt is sitting looking to take possession of the mind. Faith is indispensable for meditation otherwise faith becomes an overriding effort. Even among scientists, the research journey begins with curiosity. In the scientific work that begins with the suspicion of 'why', the scientist has faith in his research that my research will come true. Faith is also its driving force for devotion. Pleasure of mind, peace of mind, intense desire, firm resolve, firm vow, are all children of faith.

Man falls asleep with his head in the depths of faith with the belief that he is going to wake up alive in the morning. We believe in the one in whom we have faith. Man burns faith, donates, vows, listens to stories and worships gods and goddesses. Lord Krishna explains to Arjuna that the faith of all human beings corresponds to his heart. Of course, faith also has to be protected from 'extremes' otherwise faith leads to superstition.

Gandhiji likened faith to the sun of life, which removes the darkness of life and brightens the intellect. True faith lives by devotion and by the grace of Sadguru. References to faith and intellect Expressing his opinion, Gandhiji says, 'The field of faith and intellect is different. Faith increases intuition, self-knowledge. That is why the heart becomes pure. While the intellect increases the knowledge of external knowledge, the knowledge of creation, but it has nothing to do with the purity of the heart. That is why even the most intelligent people are found to be depraved. But a sattvic believer cannot become characterless. Unbelief makes a man a brace, while true faith makes a man a swan. Nir-kshir provides the vision of conscience. Faith alone reverence reverence for another person. Only faith in one's parents and teachers motivates one to worship them. Poet Sundaram in his poem 'Namu' greets Shraddha Devi and says -

'Thou in wood, in stone, in tree,

Where there is faith, everywhere you are,

I bow to you, I bow to the stone,

Shraddha tanu asana jahe namu nahi. '

Faith is the mother of humanity, while unbelief is the mother of demons. Satanism has found an open field in the world only due to lack of faith in good deeds. The scriptures describe three types of faith.

1. Satvik Shraddha: Satvik Shraddha is the complete determination of honesty in the promise of Sadguru and Satshastra.

. Majestic faith

. Tamasi Shraddha: The Tamasi Shraddha of foolish honesty without discretion in the promise of Satguru to Satshastra.

Sattvic faith alone proves all the tools of the seeker by its own goodwill. Sattvic faith prepares the role for the grace of one's adorable. Faith is awakening, disbelief is instinctively deadly sleep.

According to one parable, a devout monk went to a village to give a sermon. First he went to the gold shop and said: 'Bring the best ring and wear it on the Lord's finger. Then the cobbler went there and said that the best shoes should be put on the feet of the Lord. The tailor went there and told him to put the highest garment on the body of the Lord. '

Hearing such things, people understood that this hypocrite had come to rob in the guise of a monk. Everyone gathered and called the police and decided to send him to jail. Then the monk said: 'Even though I am ready to go to jail, you people should answer what I ask. The monk asked: 'Who made this world? People said: God. The monk asked another question: Who created the sun, the moon, the stars in the sky? '' God got the answer. The monk asked: 'Who made all these fields and grains? People said: God. The monk asked: Whose is all this? People said Lord. 'Who made my body? Whose limbs? People said God. The monk smiled and said: 'Then I ask God to put on good clothes, good shoes, good jewelry, then you call me a hypocrite and send me to jail? Why ? That is why you do not have faith in God! People were embarrassed and requested the monk to give a motivational speech. Faith does not allow man's shame to go away.

Jesus Christ rightly said: 'Enter through the narrow gate, for the road to destruction is wide and wide. And there are many who go there, but the way to life is narrow, the door is narrow, and few find it. '

This also applies to faith. The path of faith is narrow. The path of atheism is wide. That is why man becomes a worshiper at the big door of selfishness, forgets God and behaves inhumanely. Faith teaches dedication. Disbelief teaches accumulation. In the words of Swami Vivekananda, 'People say have faith in some person. But before I say that, believe in yourself. That is the right way. What are six ways for a person to become a believer? '

1. The pure feeling that everything you have got is by the grace of God.

. Confidence that true faith never fails.

. Faith that life is a blessing from God, is miraculous, is divine.

. A positive attitude that your true faith is to become a kalpavriksha at the time of crisis.

. Faith in the sattvic intellect in every situation and awareness for everlasting purification of the mind.

. Instead of being a worshiper of selfishness, become a worshiper of truth, cultivate morale for the abandonment of the inexhaustible thing and accept the option of living in faith.

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