The form of the mighty and wise Bhima

We believe for Bhima that Bhima means a thick person and his thick intellect; But in the case of Bhima, he was mighty and wise. There was knowledge with prowess and valor and that form of prowess and knowledge is manifested in the Mahabharata. So what about Shaurya Bhim !? That is why we remember 'Venisanhar', the name of the book created by the Sanskrit poet Bhatt Narayan based on the Mahabharata, 'Venisanhar' and 'Venisanhar'. When he does, Yudhisthira says to Lord Krishna, 'O Keshav! If it happens, it is better if there is a compromise. I have no desire to fight '; And the heroism of Bhima which has manifested at that time is described by this verse in Venisanhara that, In this verse Bhima says, 'O Dharmaraj! You ask for a compromise but what about my pledge? I have taken a vow and it is that I will kill a hundred Kauravas on the battlefield and if you look at the Mahabharata, a hundred Kauravas have been killed by Bhima. All the other warriors were killed by other Kshatriyas but Bhima decided that I would kill the Kauravas. After that, Bhima has shed the blood of misrule and it is Bhima who has destroyed Duryodhana. That is why Bhima's heroic deeds are manifested there. This is Bhima's vow, and based on Venisanhar and the Mahabharata, Bhima has never compromised with anyone when it comes to protecting women. Bhima has only protected women; And an example of this is that inside the Mahabharata, Kichak was killed by Bhima. Suppose Arjuna could have killed Kichak and Draupadi also understood that none of the five Pandavas could do it but Bhima could do it and that feat was done by Bhima. Bhima has taken the vow when Draupadiji's rift in the full assembly. So it means that in the Mahabharata, when it comes to women's protection, the most important step, if any, has been taken by the mighty Bhimsen.

Within Bhima there is also compassion, heroism, prowess, and knowledge; It is also found in the Mahabharata. In the Mahabharata, when the battle of Kauravas took place and Bhima killed Vikarna and Yuyutsu in the battle of Kauravas and Pandavas, Bhima cried a lot. Because when Draupadiji was brought to the meeting, Vikarna and Yuyutsu, despite being Kauravas themselves, opposed this. That is why Bhima remembers that time. Thus, Bhima's compassion is manifested here.

The third form of Bhima is the Gyanmayi form. Heroism, prowess is also Bhima Gnani and that form has also appeared in 'Venisanhar'. Veni Sanhar is composed by the poet 'Bhatt Narayan' on the occasion of Mahabharata; And it is called Venisanhar because Draupadiji let go of his hair and said, 'I will let go of my hair until the Kauravas are killed.' That is why scholars believe that the name of this scripture has been 'Venisanhar' ever since. When Lord Krishna goes to Hastinapur as a peace envoy and tries to capture Lord Duryodhana but the Lord is not caught and reveals his majestic form in the crowded assembly of Hastinapur, Bhima realizes this and gives news to Bhima Pandava explaining that form of Lord Krishna. Atmaramo vihitratayo nir vikalpe samadhau, jnanoka dvighatita tamo granthya satvanisthan yamavedaksanti kampi tamsa jodisha vaparasta tam mohandham kathamamayi vettuvedam puranam. How is Lord Krishna ..!? So God is Atmaram and even though yogis meditate for thousands of years they cannot attain Him. Lord Krishna is the culmination of knowledge. Bhima says that the qualities of Lord Krishna are infinite. Bhimsen's manifestation of 'Ranz Hydyachan Ranz Dvapra Hydyachan' is revealed here. The Vedas also call it 'Dyakhten Dyakhten'. So what to know the glory of such a foolish Lord Krishna Duryodhana! Because Duryodhana is 'Mohandha'. And God is the 'form of knowledge', thus this form of knowledge of Bhimsen is unique.

Bhima has also performed vows, rituals, and worship, so all such qualities are within Bhima. Also, 'What should be the love of husband and wife !?' This is also done by Charitartha Bhima and there is a lotus occasion in which the fragrance of lotus spreads on Gandhamadan mountain and that fragrance reaches Draupadiji so Draupadiji told Bhima that I want this lotus. So he went to get a lotus flower to please his wife. So the implication is, what should a homestead look like? That too can be learned from the character of Bhima.

Thus Bhim is terrible, but at the same time such virtues are within Bhimsen. So all these forms have appeared in 'Mahabharat' and 'Venisanhar'. From these occasions we have to take inspiration that, along with heroism, knowledge is also necessary, forgiveness is also necessary and prowess is also necessary. If these three things are cultivated in the life of a human being, then a certain human being can move forward towards his goal and make his life a reality.

Dr. Krunal Joshi