If someone's blessing comes from the heart, will it bear fruit?

- Guftego - Dr. Chandrakant Mehta

- The speed of karma is incomprehensible when what is to happen is bound to happen. That is why it is advisable to stay away from the thought of whether the curse will bear fruit or not. Festivals come to man to become man and to improve vision

If one's blessings come from the heart, will it bear fruit?

- Arvind L. Chavda, 11 Jagruti Society, Bhomeshwar, Rajkot (Saurashtra)

The word is a blessing given to God in the form of speech. Man becomes a well wisher? It is humanity that makes itself good and reads the good of others. Greetings can be expressed with the eyes, even with the hands and even with a mute expression.

Indian culture is a believer culture. He has immense faith in human beings and humanity, so there is a feeling that if one bows down, worships, cultivates faith closely, it will also be good. Blessing means Ashis means prayer and Vachan means word. Satisfaction promise, prayer, Tristi promise, Manglik spirit is the blessing that one's wish comes true.

Blessings have optimism. The idea that every event is beneficial because this world is created by God. Ashish means 'this' and 'shas' means wanting, meaning good will. If the mind is pure, then there is a belief that desires will be fruitful to the one who receives blessings.

Blessings are the result of the faith that the elders will be healed by the grace of the gods and goddesses. That is to say, the achievement of the spirit of God, Tithi, Dwij, Mantra, Daivasa Vaidya and Guru. Nowadays blessing has become a mechanical action. It has become a custom to bow down to the elders after the pooja-paath or wedding ceremony and keep a record of the amount they give as much as they can. To put one's hand on someone's head is to let the flow of our pure spirit flow through the hand. Often people show a blessing by placing a soulless hand on the head of a person who is disliked, disliked or acting against their will. Such a blessing is meaningless. Blessings are the nectar of a settled heart. Is a self-flowing stream of prayer or goodwill. Blessings are for the welfare of the seeker. Blessings are not an instinct to recover. A prayer without a heart will never succeed. Prayer is also a humble spirit of asking for God’s prayers in a way. Blessing is 'Ramrajya', 'Damrajya' has no entry in it. Blessings cannot be bought or sold. The so-called sadhu santas bless a person considering his financial well-being. Such a blessing is only a formality. Even Tulsipatra, if we do it sincerely, its value increases one hundred percent in the sight of God. Blessings are the flow of good fortune. But it all depends on the spirit of the giver.

The story of Savitri and Satyavan is well known in terms of blessings. Despite knowing that Satyavan's life was short, Savitri had faith in her heart that her faith, devotion and blessings of the gods would bear fruit. That is why when Yamaraj came to take the life of Satyavan, the devotee Savitri, walking behind Yama, said, Don't stop me. '' Yamaraj offered various temptations, but Savitri did not approve of anything except Satyavan's life. At last Yamaraja was pleased and gave the blessing of fulfilling Savitri's wish. This is a motivating story for the blessing to bear fruit. The gods also have the right to bless, and the gods who are devoted to human beings also bless the demons, but there is something cleverly attached to it that when the demon becomes unconscious, the condition imposed by the gods indirectly causes its destruction or downfall.

Curse means accusation, curse, curse, curse. Sages like Durvasa, Parashuram, Bhrigu, Narad were annoyed and cursed for one reason or another. The curse is the outburst of momentary wrath. The self-confessed offender is free to punish and introspect. Karna deceived Parashuram by hiding his caste from the world, so annoyed Parashuram cursed that the education he had taught at the time of the crisis would not work. The story of Shakuntala-Dushyant is also known regarding curse. The curse given out of arrogance or malice alone would not be effective so the curser would also suggest a remedy for the effect of the curse and the result of the curse would be a relief to the sufferer.

The story of an ascetic Brahmin named Jajali is well known in the matter of curse. He did great penance. He was proud of his deadly penance. Going to the river bank, they started saying loudly that I have attained Dharma. Then an invisible voice signaled to him that you are not as religious as Tuladhar. Jajali reached Tuladhar. He preached pride and renunciation of harsh words and non-violence. Jajali's pride melted away.

The opinion given by someone who is justly practicing his religion to read his religion out of anger cannot be meaningful.

Durvasa was born as a part of Lord Shiva. Durvasa used to test the devotees all his life and also used to curse the annoyed ones and also give blessings to Rizi. According to the Shiva Purana, Draupadiji was bathing once. Durvasa's lingerie got stuck in the water so they couldn't get out of the water. Draupadi tore a piece from her sari and sent it to Durvasa Bhani.

When someone expresses an instinct to hurt or offend a person by uttering harmful words

Full of enmity. Malice is deception, deceit, hatred, so it is not right to be afraid of such a curse. The gods also suggested a solution with a curse. The curse of the gods has the spirit of self-correction, but the curse of human beings has selfishness and enmity. That is why such a curse will never succeed. The fruit of the curse is not only to be found and the constant prayer that God will do good even to the more pious, devotional, forgiving and evil-minded to avoid that evil, is a means of freeing the fear of the curse from the mind. Curse makes man anxious and restless. As a result, one's self-esteem and ability to withstand the coming trials diminish. That is why a person who is afraid of the curse is facing the consequences.

Destiny works to reassure people not to be afraid of curses. That is why remember that bhajan of Narasimha Mehta:

"Let's not bring happiness and sorrow to mind,

Ray clocks with ghats,

Avoided by anyone's nine tails,

Raghunath's Jadia. "

Devotee Narasimha, who has unwavering devotion to the grace of God, also says this. The consolation given by devotee Surdas, who believes that our worries do not make sense, should be encouraging.

"Sub din hot na ek sama" because the speed of karma is incomprehensible. When what is to happen is bound to happen. Our worries do not make sense, so it is advisable to stay aloof from the idea of ​​whether or not the curse will bear fruit. "I do, I do, the same burden of ignorance shakat jayam dog tane."

The devotional belief that 'I am not alone, God is with me' removes the fear of curses.

Festivals come to be the new man and to improve the human outlook. So Dipotsavi and in the new year let us pray to God that in the new year I will get rid of these six things. (The lamp burns in the window)

1. Strict criticism

. A sense of proud superiority

. Cruel opinions

. Everything is visible

. The ego that I am right

. All kinds of hatred

Happy New Year to all readers of Gujarat Samachar and Guftego.