Speech.

The human tongue is the most important of the ten senses given by God. Hands, feet, eyes, ears are two but their function is the same but even though the tongue is one, its function is two. Tasting one meal and talking the other.

Two words of love spoken with restraint of speech make a man his own. On the contrary, Katuvani makes himself a parka. Today Saraswati is being insulted a lot through speech. The present tense is full of flattery and flattery. A man who speaks the truth is afraid. Earlier people were afraid of telling lies, "We have to go to God's house, how can we lie?" Today, people are afraid of telling the truth.

Human speech is a very important factor. The identity of a person and the perception of his personality comes from speech. A person's goodness or badness is also introduced on the basis of his speech. At the root of strife in the world is speech incontinence. The exchange of ideas or communication between two people is possible only through speech. Speech is the only means of acquiring knowledge. The ornament of a human being or the occasion of his stigma makes his speech.

Due to the differences in occupation, there will be differences in speech between individuals, such as saints, teachers, storytellers, social reformers or journalists, soldiers. There will be differences in the voices of businessmen, singers, musicians, artists as well as leaders, actors, doctors, lawyers and businessmen, scientific engineers. Factors like the formation of a person, the rites he received, the company, the environment and the person's understanding, education, conscience etc. are responsible for this.

There are three types of body. The gross, subtle and causal body. Similarly, there are three types of speech. Vaikhari speech spoken by the tongue, speech in the middle of the subtle body and the suburban speech of the causal body. Let us meditate on the eloquence of the tongue.

Vaikhari speech has two parts. One sweet voice and the other harsh. A speech that has sweetness, sweetness, politeness, etiquette, politeness is a "sweet voice". Conversely, a speech that lacks the qualities of bitterness, rudeness, rudeness, rudeness and lack of understanding, discretion, etc. is called negative harsh speech.

It is said, "Salt-speaking chili is sold, but bitter-speaking honey is not sold."

"Sweet speech" makes a person an officer of honor, prestige, prestige and honor in the society. Although both the cuckoo and the crow are the same black bird, the cuckoo is known for its sweet voice that everyone likes to hear while the croaking of the crow makes it an awkward thing that makes me want to throw pebbles.

The same is true of speech in Doha

Aisi vani boliye, man ka aapa khoy.

Aur na ko shital kare, aaphu shital hoy.

The speech coming out of the mouth of Lord Tathagata-Buddha made possible the impossible task of turning the dreadful bandit Angulimal on the path of Buddha Sharan Gachchhami, Dharma Sharan Gachchhami, Sangh Sharan Gachchhami - the miracle of this "sweet voice"!

A saint has rightly said, "As long as the words are in your mouth, you are the owner of the words, but when the words appear outside the mouth, the words become your master." Parnakuti would not have left and Sitaji would not have been abducted. Therefore, it is necessary to control the human tongue.

One of the proverbs says that speech is fairly excellent.

Vani to baan ne phool ka vindhe ka vadhavati,

Nandave vaja haiyane, Nandaya reunite

The voice that pierces the two haiyas like the diamond of marital life bound by the unconditional love of the heart and leads to divorce, acts like an arrow piercing and the same voice can also be an occasion for the two broken haiyas to wear a flower garland with a happy reconciliation.

A person's voice reveals his personality. A blind pilgrim used to draw water from a well near the place where the king had set up camp for a picnic.

When the king was thirsty, he sent a soldier to fetch water. The sepoy went there and said, "Ah, blind man! Bring a lot of water. "Surdas said," Go, Bhag does not give water to a foolish servant like you. " Now the Prime Minister himself went there and said, "Blind brother! Give me a lot of water soon. '' Surdas thought - the deceitful salt speaks. It seems that the former is the chief. He said, "I don't have water for you." They both complained to the king, "Maharaj! It doesn't give blunt water. "

The king himself went there with both of them and greeted them and requested, "Babaji, my throat is getting dry from thirst. Give me some water, then we will quench our thirst." Surdas said. "Sit down, Maharaj. I am giving water now. "The king asked the question," Mahatma, how did you know that one servant is another soldier and I am the king even though he is blind? "Surdas replied with a laugh," There is such an effect of speech.

May God bless us all with "Madhurvani" the same prayer.

Harsukhlal c. Diameter