The balance of nature.

When Bhagwan Shriram and Laxman came to Shabri's hut near Pampasarovar, Shabri became estranged. He proceeded to eat any fruit from the forest where it was available. Shabri was wishing with such a price that this season's sweet bore Shriram Aroge and not a single bore with sourness would come in it. To take care of her, she first tasted the bore herself and then gave it to Lord Shriram.

Thus Lord Shriram was eating eight bores of Sabari. While Laxman Shabri's behavior did not look good. He said softly to Shriram, why don't you eat this boredom? Hearing this, Ram said, 'She is doing this by being immersed in love. She doesn't know, she's just been bored by her love. If I refuse to do so, he will be sad. 'Lord Rama did not want to give him a mere emotional pain.

Lord Rama got ready to go into exile. Then they went to see mother Kaikay three times. Ram knew that after a while mother Kaikaya would necessarily experience the mistake she had made and she would become self-conscious. From the very beginning they had begun to make Kaikay experience this. He was not angry at the exile he had been given. They are as free from anger as ever. The mother is an obedient son.

They wanted to free Mother Kaikayi from emotional pain forever. The same message of Indian culture-civilization is clear, we should not behave like that. Which is an excuse to hurt someone else. In this regard, a myth gives a proper lesson even in the present and becomes a guide to improve today's stressful environment.

A woman named Gautami lived in a hut on the bank of a lake outside the village. Her husband had died. As such, he was responsible for all the practical and household responsibilities. The son was also helping. Being a Vipra, the son used to beg from the village and arrange food. One day he took his cow to the other side of the lake for watering. There lived a poisonous snake.

The snake bit the young man. He died immediately after the snake's venom spread through his body. Gautami was devastated by the death of her son. His only support was his son. He is no more! He was also stripped. The Gamjans got together and started consoling Gautami. A hunter lived in that village. He grabbed the snake that had bitten this young man. And brought to Gautami. The hunter said that this snake has sent your son to death.

So I will kill this snake with great difficulty. Crying over her son's death, Gautami said, 'No, leave him alone! Killing him won't make my son come back! If you kill him, he will have a mother too! He too will be very sad like me! One mother can know the other's deal! Leave him alone. ' So the hunter said, today he has bitten your son. Tomorrow, who else will get the bite? This is a very venomous snake. Then Gautami said, 'Brother, the snake must be poisonous! It's not his fault. Nature has given them. Nature has created to maintain the balance of functions. If we do not blame the snake. He also has the right to live on earth. It also happened that my son had gone to his area and the snake got scared and bit him! He doesn't even know that his bite can kill someone! Hence he is innocent. Leave it ... brother!

This story of Puranas expresses pure faith in the human values ​​of life protection and non-violence. In the Rig Veda, the sage says, 'O Agnidev! May my deeds be in the interest of all, may my speech be dear to all! My knowledge gives peace to all. I don't bother anyone. This spirit is the basis of our culture and civilization!

- Laljibhai G. Manvar