Internal "Jayana" secondary and surface "Jayana" important?

- Antaryatra-Dr.Sarvesh Q. Vora

Ko Ee is very truthful: "If someone points a finger at us and points at the moon, we will grab the finger and forget about the moon in a convenient way." This is a very ancient feature of our entire human race. "

Lord Mahavira has given a word to become a wonderful and amulet: "Jayana" the disciple asked the Lord:

"Kahan chare, kahan chitte, kahan bhase, kahan saye,

Kahan bhunjanto bhasanto, papakamma na bandhai "

Why walk, get up and sit, talk, eat and drink so that sin does not bind?

God answered:

"Jay chare jayan chitte, jayan bhase, jayan saye,

Jay bhunjanto bhasanto, papakamma na bandhai "

(Walking, getting up, sitting, talking, eating and drinking or doing all the activities carefully so that sin does not bind.)

One thing to note: this awareness, this caution is a very personal mental 'state'. You cannot fit it into a definition frame. The heron's awareness is different, the earthworm's awareness is different, the eagle's awareness is different, the animal-bird's awareness is different, Be different!

Just. For the same reason, the whole hypothesis of changing the role of prices formed from birth to death in the seven abyssal world of personality is hollow. Yes. The fact that this sentence is not understood by many, but this currency, which is not understood by all, is not a shallow subject. No sensible person would talk about changing Haiyan's inner personality or attitude, like physical exercise from the outside or from a structured "formula".

It's easy for me to be "jayana" or cautious when it comes to eating and drinking, but controlling my secret lust is a very different matter. I have also seen fools talking nonsense about the character of a man depending on whether he is alone or with his wife. Bhai Saab: Married or single, have you found a thermometer to measure your inner instincts?

For a person whom Gitaji calls "Yogabhrast", "Antarik Jayana" is very natural. Gitaji Bhakyo 'Yogabhrast' means one who has been freed from the world in Haiya in pre-birth and has attained the value of higher divine ascent, but has fallen at a weak moment. But that high seed of thought of the gene does not go away. Even after being born again, his instincts and activities take the path towards divinity.

The inner jayana is very instinctive for such yogic beings. These people can observe the movement of darkness and light in their haiya and also see the ups and downs of their instincts.

Lord Mahavira has spoken of such an 'inner jayana'.