Stay awake at every moment!

- Known though unknown-Munindra

- 'Victims are in danger of disease, nobility is in danger of falling, wealth is in danger of king, honor is in disgrace, force is in danger of enemy and form is in danger of old age'

Were we able to use our spiritual scriptures and the herbs given by the great men at the time of the fairy test? During the ordeal of Koro's epidemic, could any sage, mahatmas, thinkers suggest any new hope to the people who were afraid of the prosperity given by them? After that the fear of the plague overwhelmed us so much that we did not remember the scriptures, nor did we remember the scriptures, nor did we seek the help of the spiritual ideology of the country and ran around.

At the time, these promises of Swami Vivekananda resound in the mind that 'Fear is the cause of sorrow, fear is the cause of death and fear is the cause of evils.' But our misfortune is that in this Corona period we let go of fear and completely forgot our spiritual medicine. At that time, the incident of Shrimad Rajchandraji's childhood comes to mind when we said about the eruption in the cemetery in his birth place Vavaniya, Ramjibhai Bhatia said,

'Let's investigate what you fear' and when the fear of Muljibhai was removed, Srimadji hinted that 'let's experience first hand, then the fear disappears.'

And in the same way Padmashibhai Thackeraybhai of Kutch Berja was afraid of death and then Srimadji said, 'We die when our life is over, there is no death till then, so don't keep different fears in mind.' How important it is that human beings live with different fears and die at that moment because of that fear.

Bhartuhari has said in one verse, 'Victims are in danger of disease, noble clan is in danger of falling, wealth is in danger of king, honor is in disgrace, force is in danger of enemy and form is in danger of old age. The scribe is afraid of debates, the gentleman is afraid of the wicked, and the body is afraid of time, and thus the man of the world is afraid of all these things.

Thus Shrimadji Rajchandraji asked Padmasibhai Thackeray to give up such fears and keep a firm mind. This means that fear can do nothing if the mind is determined. The words spoken by Sardar Vallabhbhai Patel during the Satyagraha of Dandikucha should be remembered that, 'Only God has the right to take life. The government cannon can do nothing for us. ' And so one should be free from the fear of death. The famous shire Mirza Ghalib has said,

'Mot ka ek din muaiyat hai,

Why doesn't sleep come all night. '

Muayyat means 'fixed'. One day of death is certain, but why not sleep all night? In it, Shire speaks of the fear of death and the fear of death haunts him throughout his life.

In the Corona period, when man was surrounded by many fears and still lives under the guise of that fear, Srimad Rajchandraji added to the answer given to Padamshibhai about how to overcome even the fear of death, saying, That is to say, O living beings, who are engrossed in the pursuit of things, why do you die of such a terrifying knowledge, vision, character, penance and utility, which is terrifying at every moment. "

Here Shrimad Rajchandraji gives a new vision and that vision is to die moment by moment as a result of momentary infatuation. How many times a human being kills his soul due to kashayam. That is why it is said to live life through knowledge, philosophy, character, penance and use in order to emerge from Bhavmaran and thus death is not only at the end of life. Humans live and yet die moment by moment. Overcoming the fear of death is said to be free from emotional death.

Philosophers of the world have primarily spoken of victory over death, while Srimadji has also called for victory over Bhavmaran through knowledge, philosophy, character, tapavirya and use, pointing to the victory over mortal life.

The first thing in the creation of Abhay is the fear of Parigraha. The human environment causes fear for it. On the one hand Parigraha drives him to become more and more resourceful and on the other hand the same Parigraha makes him more and more insecure and fearful in order to preserve his resources. First he blindly pursues wealth and then he wakes up for the preservation of wealth. First he gains power by putting loyalty and values ​​in the nave and then day and night 'that power will go away, then what will happen?' The thought remains restless. Thus man grows acacia and expects mango mango. Parigraha is the root of sin and at the same time a source of fear. That is why Jainagam says in Shri Sutrakrutang:

Atthi Eriso Trap Padibandho Atthi.

All living things.

For all the animals in the world, Parigraha is the same as no other trap or bond. (Question grammar, 1, 2)

There is a poignant and heartbreaking incident in Srimadji's life about the fear of being taken home by the mind. Mumukshu Motilal Bhavsar of Nadiad lived in the service of Shrimadji in the retirement zone. Shrimadji inquired as to whether he had a suitable place to live in and around Nadiad. A bungalow was found in a secluded place in the seam of Uttarsanda village near Nadiad. Here Mumukshu Motilal used to bring food from Nadiad for Bhavsar Shrimadji. The kitchen has only bread and vegetables. Also, vegetables and bread do not have water or oil. Asking to make bread with milk. Srimadji ate only once and had two or three loaves of bread, vegetables and occasionally some rice in it.

Once when Mumukshu Motilalbhai was going back to Nadiad, Srimadji asked, "You go to Nadiad from here and when you come back, are you scared because of the rings and bracelets on your hands?"

Without saying a word, Srimadji understood the mind of Mumukshu Motilalbhai. Mumukshu Motilalbhai said, "Yes, there is fear on the road. I am also afraid of any raiders coming. "

At this point Srimadji said, "What work do you do that makes you sad or frightened?"

Mumukshu Motilalbhai removed the ring and the bracelet at the same time. The fact that the human environment becomes so frightening for him is seen in this episode with Mumukshu Motilal Bhavsar. First he receives the parigraha by suffering and then the received parigraha becomes painful for him. Thus the lack of acquisition and its attainment are both like a double-edged sword. That is why Jain Agam has said in Shri Acharang Sutra (1, 2, 3),

Jen Sia Ten No Sia.

"The things you desire for happiness are not really the cause of happiness."

(In order)