Happiness and peace is the address of family and home but why does man find it outside?

- Guftego: Dr. Chandrakant Mehta

- "In the beginning we mold the house then the house molds us. Man considers intellect to be god and emotion is stone, so there is no peace in the house. "

The address of happiness and peace is family and home is the same paradise but why man out of it

Looking for

Questioner: Vasant I. Soni, Shukan 2 in front of Parishram Tower, A-Division, Naranpura, Ahmedabad.

Man is an insatiable creature seeking happiness, peace and prosperity. Adi Manav used to spend the night on trees. He built a cave for more security. Grass-covered huts were built on the mound. But it did not have facilities. So the man started building brick-and-stone houses. Man made home a subject of 'dignity'. Spacious, gardens, fountains, magnificent rooms, decorated with state-of-the-art equipment and tools. He made the house luxurious and made it a means of displaying his ego. With the farewell ceremony of home simplicity, questions arose against peace, cooperation, tolerance and dialogue. Today, skyscrapers are being built. Man is preparing to live on Mars and the moon. People from different walks of life in different countries build houses of different classes. A hut on a wooden pole, a house floating in the river in China, a tent in Lapland, a banana leaf house in Pigni, a house of Japanese cardboard, etc.

At the heart of the home is security. Adam and Eve came together, Brahma created the universe, from which families were formed and the need for a house or shelter for the shelter of families arose. The household took on the responsibility of earning and the house became spacious as the housewife added children to the child rearing, food etc. of the household. The elders and elders gained fearlessness.

The house is not really a four-walled frame. In the 'Shantiparva' of the Mahabharata, the housewife is considered to be at the center of it. There is also a saying in Hindi that 'Bin gharni ghar bhoot ka dera'.

The house is the harmonium of the Saptasuras. Music only flourishes if all the strings maintain a harmonious relationship with each other. In the Panchatantra, Vishnu Sharma is of the opinion that one who does not have a mother or a lover's wife in his house should go to the forest, because for him the forest is like a house.

Home is the sacred place of expression of unconditional feelings, the source of affection, the source of harmony. The iceberg of tolerance, the giver of forgiveness, the abode of fatness of mind, the generosity of giving priority to the happiness of others but not of happiness, the attitude of giving divinity and expelling demons. Home is a swearing-in ceremony. 'Five' 'S' can make the house happy

1. Affection, 2. Sakhya, 2. Dialogue, 2. Adaptation-Compromise, 3. Tolerance.

The house is a co-dweller of people with different minds. Sahun's aspirations, expectations and ego separate house is a laboratory of coordination. Jealousy-hatred, hatred, conspiracy, slander are all destructive elements that destroy the foundation of the house. The house should be given the status of 'pilgrimage'. In every member of the household, the mind becomes calm to see God and the bitterness of the tongue is felt. Sacrifice is the key to maintaining unity and harmony in the home. The spirit of authority makes a man cry at the end. Pure love has the wonderful power of providing pleasure. Selfless service is the infallible medicine to win the heart of man.

Mahatma Gandhi said that every home of Hindustan is a university, a college. His parents are his principals. Nowadays, parents have given up this job of principal. Home can also teach persuasive and demonic. That is why home should be the source of good behavior. Living a good life is also an art. Nobody's teaching works. The teaching of selfishness collapses in an instant. Home is the place where the twenty-four hour scent of love and affection comes in a person's personality. The rain of rupee, heaps of facilities, power, high position cannot build a house, it can only build a 'house'. The house is not a hospice for the soulless or a 'rain shelter'. People respect outsiders. But 'Ghar ka jogi jogda, an gaon ka siddha'. The ascetic of the house also looks like Jogta and the common ascetic of other village also seems to be Siddha. The house is not 'mamadrishti' but the melody of samadrishti. Silence is the quiet answer to many questions and should be avoided. The stubbornness to do one's own thing breeds discord and hatred. That is why it is said that your home should not be anchored to a ship. Should be the main pillar of the ship.

The fickleness of man's mind makes him play various games, so man cannot remain detached from crookedness, sarcasm, sarcasm, abola, humiliation, neglect, disrespect etc. Finding flaws in small things, family members often behave like enemies instead of friends. So the house does not remain the address of happiness and peace but Kajiya becomes the Kurukshetra of Kankas. Home is the realm of religion. The hunger for rights, the thirst for unlimited freedom, and the ego do not allow the house to remain a paradise, making the Mahabharata a land of hatred. As much as a person can be mentally healthy, he can feel peace at home.

Today's man has become a worshiper of fleeting pleasures. It is a monotonous life. That is why they like the artificial world outside for food, entertainment and luxury. Affectionism is defeated when consumerism prevails. Man has a tendency to enjoy many pleasures in one go.

Before a man enters the house, he changes the clothes hanging on the peg outside and rubs the clothes outside a lot and says I am leaving the one brought from outside here.

Please don't chase me. Homes are spacious and narrow-minded, no home can be a paradise without sensitivity, intimacy and nobility. Peace is the daughter of restraint. Today there is everything in the house but there is no peace because man has lost his temper. Anger gives birth to stupidity. The intellect dies. Vivek rises and the house becomes a graveyard of happiness and peace.

Man knows how to build a house but he does not know how to make a building a 'house', man carries fire of dissatisfaction in his mind and heart. It blows the air out to quell the fire of dissatisfaction but happiness is contained in the instinct and not in the thing. Husband and wife can feel happier because of their willingness to share each other's joys and sorrows. The lure of happiness pulls man out of the house instead. Man can be busy, can be distressed. But he cannot be happy from within, so he seeks happiness outside even though he is the center of happiness. Satisfaction can be felt to the extent that it can reduce the requirements.

Dr. In the words of Radhakrishnan, becoming a human demon is his defeat. It is a miracle for a human being to become a great human being but it is a victory for a human being to become a human being.

A share of Gani Dahiwala's ghazal says a lot

"Not until the earth or the sky

Neither rise nor fall

Here we were going,

Only to Ekmak's mind. "

Home is an unwritten pledge to reach the minds of the people living together. If this promise is not kept, the house will remain only 'cohabitation' and not 'love'. Man considers intellect to be God and spirit to be stone, so there is no happiness in homes.

Vincent Churchill is saying that in the beginning we mold the house then the house molds us.