Man values ​​the lamp of God but why does he not light the lamp of humanity

- Guftego - Dr. Chandrakant Mehta

- The world continues to light millions of lamps before God, but the darkness does not diminish, because man lights the lamp for his own demands. Only if the human mind becomes a temple does God want to descend there

Man values ​​the lamp of God but why doesn't he light the lamp of humanity

* Questioner: Naishadh Derashri, 30, Nalanda Society, At. Jamnagar

(Saurashtra)

The word Bhagavan is known by many names like Ishwar, Prabhu, Dev, Aradhya etc. Absolute Aishwarya, Shaurya, Yash, Lakshmi, Gyan Vairagya - these six qualities are called 'Bhaya'. The God who receives 'Bhag'. God or Ishwar has all these qualities in common. As a result, those who see such harmony are considered gods. Such divinity is also manifested in human beings, if faith is spread, then man worships a person who is endowed with holy qualities in human form as God. Even a person who does not have a traditional throne is considered as a deity in sects. Even in atheism, devotion to the deity is manifested through various means. Faith, belief that some divine power by which this world runs, survives, is the driving force of a person.

Worshiping the Lord or the Lord is desired by some way of knowledge. So some adopt the path of devotion. Worship, recitation, bhajan, sadhana, seva, kirtan, recitation are all devoted and performed emotionally before God. Departing on the path of devotion, man offers incense, lamp, naivedya, panchamrut, prasad, flower etc. to the Lord. The lamp is considered to be a means of illuminating the divine path. The lamp illuminates and destroys the darkness and spreads the light which makes man divine. Devotion takes nine forms. Shravan, Kirtan, Smaran, Padaseva, Archan, Vandan, Dasya, Sakhya and Atmanivedana. The belief that God is merciful, gracious, and attends to the cries of the devotee, and the religious literature read reinforces the spirit of religion. The devotee is confident that his adorable will be helpful in times of crisis. Different religions are honorable ways to reach God, so it is not new with a high or low word. Kabir says -

"Sub hou sahib bandate,

Hindu Muslim,

Saheb tis ko vandata

The prize is Thaur. "

Man's devotion can be sattvic, rajasic and tamasic.

The Bhagavad Gita explains to Arjuna in the seventeenth chapter, "O Bharatvanshi, the faith of all men is in accordance with their conscience. This being is a believer, that is why a person who has faith like a human being has the same nature. The sattvic men worship the gods, the majestic men worship the demons and the demons and the other tamasic men worship the ghosts and demons. Faith which is born not only from reading or listening to the story but also from the accumulated sacraments of many karmas of the East is called 'Shraddha'. The question must have flashed in the mind of man that ....

"Where is the world?"

Why is it made?

Why she is so attractive

Where am i

Scene or viewer?

Heartfelt curiosity led him to think about God and compose scriptures of various religions. Pandits have been debating who Paramatma is for centuries, but the final answer has not been found. God is the subject of emotion.

The word Deepak is also used in the sense of diva and in the sense of a raga of music, Goswami Tulsidasji says that if you wanted light both inside and outside the heart, put the name Rama on the tongue-shaped door of the mouth-shaped door. Kabir also preaches 'Kutvachan' vote.

Deepak is the form of light and is the representative of God. Is an expression of the surrendering values ​​of the heart. Is a symbol of honor. Goddess Lakshmi does not like darkness so she is worshiped by light or lamp. In fact the sun and the moon are also divas of God. Suputra has also been awarded the word 'Kuldeepak'. Deep is praised for making Deepak omnipotent.

"Good morning, Kalyanam

Health, happiness, wealth

Mum intellect illuminates

Deepajyoti Namostute

Self-realization,

Deep Jyoti Namo. Stute.

Brahman on Deep Jyoti

Deep Jyoti Janardhan

Deepo hartu me paap

Sandhya Deep Namostute "

Four types of inquisitive people are described. The one who desires to acquire knowledge by listening to Sat Shastra with excellent culture is called an inquirer. Palmer, subjective people are not interested in Dharma-karma. Free seekers are devoted to the worship of Moksha. There are many motives associated with devotion.

In satvik bhakti, devotion to God is done with the holy intention of following the religion. Rajasi bhakti is done by man to get the desired thing, to get fame and to attain happiness and wealth. In irritable devotion ...., jealousy, oppression and ego are at the center. The person of Gopis, Meera, Dayaram etc. had love-loving devotion.

In 'Prasannika Kosh', Bansidharbhai has described the examples of Navdha Bhakti and the strikes of Tathabhakta.

An example of a devotional devotee

Archan - Maharaj Prithu

Kirtan - Shukadevji

Slavery - Hanuman

Padaseva - Mahadevi Lakshmi

Vandan - expressed Akrur

Hearing - King tested

Sakhya - Mahar to Arjun

Remembrance - Devotee Prahlad

Prem Bhakti - Gopi

Self-expression - Maharaj Bali

Some types of devotees

Type Devotee

Of meaning Dhuv

Art Draupadi

Curious Uddhav

Gnani Prahlad

Bhajanik Tukaram

Forget the way Bilvamangal

Transcendental Jadbharat

As Indian culture is religious, it has got many devotees, saints, mahatmas, devotees, seekers.

He was all great and holy because he has lit the lamp of devotion, love, compassion, warmth and faith in his heart. He was a worshiper of the great virtues of humanity.

Rs., Ghee and chandelier are required to light the lamp outside. Man formally lights the lamp unless he is monotonous with God, but the task of lighting the lamp inside is not easy. The cult of lighting the lamp inside is 'Hari's way' which requires complete renunciation, dedication and sacrifice. That is why worldly things have to be abandoned. Soot, vit, darashish samarpe te pame ras piwa jone. As Kabir says -

This is the house of love

Khala ka ghar nahi

Head down

At home, at home

Man is surrounded by greed, lust, passion, attachment. That is why in order to light the lamp of humanity, by sacrificing everything, human beings have to become participants only from sorrow, pain, helplessness. People do not develop faith in a person unless his character is pure. Due to the saintly nature of Ravi Shankar Maharaj, the outsiders were released and the lamp of non-violence was lit in their hearts. If you wipe away the tears of the poor, help the orphans, share in the sufferings of the afflicted, then the Dharmajyoti lit inside is even greater than the lamp outside. Seeing God only in life is like lighting a lamp in the heart. But man does not go that way because he does not have to suffer. Man works for happiness thousands of times a day by lighting a lamp in front of it to appease the mind but where there is selfishness devotion is not manifested. The world has been lighting thousands and millions of lamps before God till today but the darkness is not diminishing. Because man lights the lamp for his own demands, but not for welfare. Only if the human heart becomes a temple does God like to descend there.