Is it better to have 'belief' or 'humanity'? What is the difference between manta and humanity?

- Guftego- Dr. Chandrakant Mehta

"If the magic is so strong that I can love it for two or four hours, and I can sing two or four bars, then I have come to bring the song of love to this earth's edge, I have just come for a walk"

- self Niranjan Bhagat

Is it better to have 'belief' or 'humanity'? What is the difference between 'manata' and 'humanity'?

Questioner: Bharat Anjaria, Asopalav, Income Tax Society, Raya Road, Rajkot-36007 (Saurashtra)

The word 'Ma Nata' is derived from the Arabic word 'Minnat' in Gujarati. Manta means hindrance, akhdi, vow. Minnat means thank you The human mind longs for happiness, peace, wealth, splendor, victory, procreation, fulfillment of one's desired work, desires, cravings and aspirations to live. He harbors the feeling that he fulfills the expectations of his mind according to what he wants. A person who has the feeling that his wishes will be fulfilled by the grace of the Goddess, the favor of fate and the blessings of the Holy Spirit, making a special resolution with the faith to perform the appropriate vows, ceremonies, fasting, and thereby divine blessings will descend on him or his family takes the help of faith and with that It gives inner peace. But who can guarantee that believing will bear fruit? Believing that constraint and curse have dominated the human mind for ages. Manta can be pure or impure. Taking someone's victim, sacrificing someone are all impure beliefs. However, according to the scriptures, man gets the fruits according to his deeds. Manta, however, provides a mental excuse for man to settle. Even if the belief is said to be correct from the outside, if such belief is reasonable according to conscience and does not harm anyone, even if a person believes it, but people are ready to adopt the prescribed ways suggested by the selfish nurturers and propagandists of the belief to achieve their belief. Selfishness is central to Manta. A man should think seriously so that he does not become superstitious. Such beliefs feed bullies. So it is a credit not to go deep into it.

Manta is associated with 'mind'. A man drawn by that mind draws. Narsingh Mehta, who supports fatalism and devotion, has said that our thoughts are not perfect. Had it been assumed by us that is man, men would have been able to destroy enemies while keeping friends.

Man has the power to contemplate, therefore the word 'man' has been used in connection with 'mind'. There is no knowledge through the senses alone without the connection of the mind. According to the Prastha Panishad, the mind is one of the subtle forms of nature. As the waves arise in the mind, the soul believes itself. Like the mind of a man, speech, behavior or conduct. The greater the sattvik in the mind, the greater the possibility of his life being close to God rather than selfishness.

Humanity means humanity. Human beings are only animals and have the beneficence to have selfless love and affection. In humanity, not 'mine', but the welfare of all, a person deserves humanity in the true sense of the word. Humanity includes renunciation, dedication, the tendency to give one's all to a selfless cause. Giving food to the hungry, giving water to the thirsty, giving shelter to the orphans, helping the poor with money, serving the sick, many holy deeds are done by a virtuous person. Humanity makes human beings tolerant. Also interests the enemy. Anger-free restraint is necessary for humanity, forgiveness is necessary, man has to train himself not to kill but to be ready to die for someone's sake. Humanity conveys the message of staying away from high-low concepts and not believing in extremes. Poet Himmat Khatsuriya sings-

'I am the sweet of humanity

have enjoyed the sweetness,

The evil of the devil

Leela is watching

I love you dearly

Preet Jagge is Pichani

Ne Naradam drama style

The place is a mess

But still love

I have come to perform duty

Say color then pour color,

If you say war, fight

I've come, I've come'

If man has the intention to stay with God, as much as he has the intention to stay with humanity, then this world will become a paradise for humanity. Lord Buddha has given the answer to what a person should do to move towards Mansai in Perrak-Niti-Kathas (Ed. Sivakumar Goyal). Accordingly, to avoid falling, one must always and steadfastly adhere to justice. As soon as there is hatred and doubt towards religion, the downfall of man begins. One should associate with good men. One should stay away from abuse. A person who spends time gossiping, getting angry, fears his downfall. So one who is always diligent and calm can avoid falling. A person who is proud of birth, caste, and wealth falls sooner or later into the pit of decline who is intemperate and luxurious. A drunkard and a gambler, no one can stop his downfall. Lord Buddha elaborated on the eleven characteristics of the fallen, the essence of which is that one who practices truth, restraint and non-violence, earns their blessings by serving his aged parents, spends a portion of his income in helping the poor, his There is always progress.

There is a difference between belief and humanity. Manta is used by man to work for his own interest and humanity serves the work for the welfare of the world and life. The more a man can improve from 'within' the more he can advance in the direction of humanity. Humanity is self-centered whereas humanity is a spirit that prays for the happy life of all. So it is always better to be human than to believe. Humanity is not motivated by the determination to get anything, accepting that humanity is one's duty, duty and religion, it teaches the mantra to follow the life-long mantra of 'Maru Jeevan Anjali Thajo', making man happy, to keep rubbing altruism. Beliefs change from time to time, while the laws of humanity are eternal. Manta is used by man for attainment while humanity is used by man for renunciation. Therefore, the teachings of becoming a 'man' in the true sense have been given by the scriptures through 'be human' (manurbhava). Humanity is the 'way of Hari' while Manta is the way of selfishness. The attainment of life as a human being is a precious opportunity, says poet Niranjan Bhagat in Parha Aya Hai.

'Magic works like that

That I can love

two or four hours,

can sing

Two-four links

So the song is about love

For the sake of this earth

came to have

I am just cruising'