Nisbat means.... .

- A part-time master tailor

- If we think a little about how much and how much Nisbat has been shown by God Himself for our creation, for the creation of activity, then we will see that without Nisbat, where does surprise come from, where does joy come from, where does happiness come from?

That we may be using some words in our day-to-day practice, but it remains to reach its true meaning. As a result, words that should become action and part of life instead remain words floating on the surface. Among such words there is one word - 'Nisbat' In English we call Nisbat as Concern. In the lexicon of our language, 'Nisbat' means 'relationship', 'kinship', 'need' or 'care' etc. The English lexicon adds a little to it and gives the meaning of 'feeling' present, caring, interested in something, worrying, venturing, taking. The word 'Nisbat' has all these meanings, besides it can have many meanings or we can add more meanings to those few meanings. Indeed, the word 'Nisbat' is more and more connected with sensation, connected with action, a word that one should dissolve and merge into consciousness. It is associated with anxiety, vigilance, dedication, non-dualism, concentration, etc.

When a person is heard saying at work, or during a conversation, what do I have to do with it? Or what about me? So realizing that he did not understand the word 'nisbat', one can go further and say that he is associated with 'negative' shakti. One who truly understands the word 'Nisbat' always asks 'What about me?' Never ask such a question, the fruit of the word 'Nisbat' is positivity. It involves complete attachment of the person to the object, event or matter. For him there is nothing as action, but everything as sanctification. That is how he sees it and his activity is also of that type. Remembering the Gita, Karma is true but done with dedication.

In a way Nisbat and Karma cannot be separated. If our every action becomes full of nisbat then it becomes a prasadi of God. Be it eating and drinking, speaking and writing, working hours, art, service, medicine, spirituality, drama-worship or priestly work, education or construction work, giving things. Be it shopping etc., personal relationships, friendship, charity or study - we can extend this list even further - all those times are blessed only when they are full - if all those moments are filled with female nisbat - when the nut is walking on a tightrope which Every verb here should have the same concentrative relation as it has been.

Today, this relationship with the subconscious has become a ritual or a ritual about something. We do actions, but there is no activeness in them, no soul is involved in them. The mind-intelligence should pulsate with action, it does not pulsate. Everything becomes like a business routine, done out of habit. Then where can hope for excellent results? Human relationships also become non-relational, non-emotional. There is also a lack of mutual respect. The days of such a world without proportion or human being gradually becoming a huge machine or human becoming a robot are not far away. Nisbat is thus the foundation of life. Whether one is talking to another person face to face or on the phone, one is engaged in sculpture-architecture-painting-music-poetry-autobiographical writing or whatever, all the time should be spent in the relationship with that person. Of course, the other person should also be interested in it, it should also be important to him. If I am a man I must have a concern for him, a value for care, with anything related.

Paraphrasing Rajneeshji's words in a slightly different way, actions from Samadhi to intercourse can only be interesting if there is nisbat, only if positive energy and its light are felt in it.

Today, Nisbat is slowly being forgotten. Man becomes more and more self-centered, self-centered, so all the passions happen but there is no thrill in them, nothing bright or bright. Going forward, we can also say that such a tendency becomes so strong that a person does not see any match with himself. Its art, its education, its way of life, its construction skills, its economy, its politics-humanism and everything seems to be more inexhaustible. Tamanna, Tanmayata and Tadakarata - these three stages are at the root of Nisbat. Prana has to be poured into anyone, but it happens only when he has the desire or enthusiasm for it, if he has it, then he needs to be absorbed in it. , unity will be experienced. Say, could Michelangelo have sculpted the Pietà without such proportions? Could Leo - Nardo-Vinci have painted the world-famous painting of the Monolisa? Would we have found palm sculptures?

Mahabharata-Ramayana-Shakuntal or the experiments of Satya would have been found? Arjuna-Krishna-Sudama-Chandragupta or Ram could have given disciples like their Gurus? Would you have met Tansen? This or that infinite is merely the result of its relationship with that thing. Perhaps this is why Ban Kasan says that true happiness can only be realized if we can give such a balance to the world. Even the likes of the Dalai Lama attribute such a relationship to all our happiness - joy. If we think a little about how much and how much Nisbat has been shown by God Himself for our creation, for the creation of activity, then it will be seen that without Nisbat, where does surprise, joy and happiness come from? The springs, sunrises, dawns, flowers, birds, humans, sky-earth created by him - are not all these the success of his dark Nisbat? It is time to understand the magic of our human relationship. We have to worry about ourselves, but also others. How many ideologies there are, how many people there are, how diverse this world is, how magnificent this cosmos is, how this creation is full of five birds and trees, streams, rivers and fire. How can we attach strings to it without nisbat? We look forward to such a world full of Nisbat. Waiting for a rational art-world, waiting for a rational anthropology and politics. All this is mine and all that I am, we have to express a comprehensive sense of relationship. A relationship soaked with the rising springs of knowledge and love can keep the faith of tomorrow alive.